A heavily damaged street in the eastern Syrian town of Deir Ezzor on 26 August 2013. Photo: Getty
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Laurie Penny on Syria: There are too many bodies buried on Britain’s moral high ground

This isn't about Syria. This is, for better or worse, about us - on the left and on the right.

Let’s be perfectly clear on one point: this was never about Syria. After David Cameron’s government suffered its most humiliating defeat to date, with rebel MPs from every part of the political consensus uniting to prevent Britain charging into another interventionist war in the Middle East, here's what the Chancellor had to say: "I think there will be a national soul-searching about our role in the world and whether Britain wants to play a big part in upholding the international system, be that a big open and trading nation that I'd like us to be or whether we turn our back on that...I hope this doesn't become the moment where we turn our back on the world's problems."

Not “this will mean more bloodshed.” Not “the use of chemical nerve agents as a weapon of war is utterly unacceptable.” No, what concerns George Osborne and the government he represents is what this means for Britain. How will ‘our’ refusal to join the United States in a proposed military assault on Syria with or without UN backing will look to the rest of the world. Are we still going to feel big and important? Will our exports be affected?

Somewhere in the suburbs of Syria, the bodies of the latest victims of Sarin nerve gas are only lately cooled, stiff beyond rigor mortis from inhaling a poison that causes every muscle in the body to clench up in death, suffocating the soul in its own flesh. And George Osborne is thinking about Britain’s trading prospects.

This was never about Syria. This was about us.

Much to the chagrin of the cabinet, the British public has remained doggedly against any prospect of war in Syria - over two thirds are opposed to military intervention - and for once, every scrapping faction of the commentariat has taken up that consensus. Peter Hitchens agrees with Polly Toynbee. Norman Tebbit is briefly on the same side as Caroline Lucas. Osborne and Cameron find themselves part of a dwindling neocon consensus, just them, their whipped ministerial colleagues and Assad’s former chum Tony Blair, popping up in the papers like the Ghost of Christmas Past to explain why bombing Damascus is absolutely the right thing to do.

If Cameron was following the advice of Vyacheslav von Plehve, the Russian minister who wrote in 1905 that what was needed to stem the tide of social unrest was “a short, victorious war”, he could not have been more wrong. We’ve seen where that goes. The American-led wars in Iraq and Afghanistan have not been short, and they have not been victorious. The United States still has the military muscle and auto-delusory capacity to believe itself a capable world policeman. Britain is no longer labouring under that delusion. We have spent the past five years being told that the nation is too broke to afford basic welfare provision, let alone another drawn-out campaign to protect US interests in the Gulf. Very few of us want a war; very few of us believe that a war will help the Syrian people. It turns out that the British public doesn’t always have the collective recall of a damselfly in a gale. Something about a decade of war tends to jog the memory.

The situation in Syria is bloody and frightening. In two and a half years tens of thousands of lives have been lost, hundreds of thousands of refugees have fled the country, and the war between Assad’s supporters and the disjointed forces of the Free Syrian army will not be over quickly, with or without Anglo-American intervention. The impulse, the imprecation, is that “we have to do something,” and somehow that something almost always involves cluster bombs and not, for example, sending in shedloads of aid and medical supplies, or opening our borders to refugees. That’s the sort of something that doesn’t make a satisfying thwack when we unzip it on the table of the cabinet war rooms.

For the hawkish minority, the main line of reasoning - masterfully dissected by Richard Seymour at Lenin’s Tomb today- has been that the Assad regime ‘must be punished,’ and that the British ought to be the ones doing the punishing, six of the best, trousers down. The old cliches are lifted out and polished for the mantlepiece of modern military hypocrisy: we’re a plucky little island, punching above our weight on the world stage, standing up to bullies. We sort out “the world's problems.” “Our country,” wrote Conservative MP Robert Halfon in a plea for intervention, “has over many centuries, stood tall against tyranny. Britain gave the world modern democracy and the rule of law.

Well, no, it hasn’t, and no, it didn’t. Britain did, over many centuries, impose its own version of the rule of law on hundreds of millions of individuals in the Global South, many of whom were massacred or functionally enslaved. Nor, over the decades that followed the disintegration of the British Empire - two little words that have faltered on the tongues of every Tory statesman in a fortnight of anxious warmongering - have the British been consistent in our opposition to ‘tyranny.’ We did not intervene during the Rwandan genocide. Margaret Thatcher took tea with Pinochet. The list of dictators with whom Britain has maintained cordial relations is long, and it is damning to anyone with the gall to argue that the people of Great Britain were ever cartographers of the moral high ground.

This isn't about Syria. This is, for better or worse, about us - on the left and on the right. The generation that grew up watching the war in Iraq and Afghanistan has done a lot of “soul-searching” in ten years. We have walked across the moral high-ground that our leaders mapped out for us. We have discovered that it is a graveyard. The bodies buried on the Anglo-American moral high ground are beyond number, and the flowers that grow there are dank and reek of corruption. But not this time. Not again. Not in our name.

 

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things .

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Chuka Umunna calls for "solidarity" among Labour MPs, whoever is voted leader

The full text of shadow business secretary Chuka Umunna's speech to Policy Network on election-winning ideas for Labour's future, and the weaknesses of the New Labour project.

There has never been an easy time to be a social democrat (or “democratic socialist” as we sometimes call ourselves in Britain). Whereas the right can demonise the poor and extol the virtues of the market, and the hard left can demonise the market and extol the role of the state, our position of constraining the domination of markets and reforming the state is, by definition, more complex.

It is nonetheless the case that social democracy has a historic responsibility, in every generation, to renew democracy and preserve a civic culture. This is achieved not through soundbites and slogans, but through the hard-headed development of a progressive politics that reconciles liberty and democracy, new comers and locals to our communities, business and workers, in a common life that preserves security, prosperity and peace.  This historic mission is all the more urgent now and my determination that we succeed has grown not weakened since our election defeat last May.

But, in order to be heard, it is necessary to make balanced and reasonable argument that both animates and inspires our movement, and which is popular and plausible with the people.  The first is pre-requisite to the second; and there is no choice to be made between your party’s fundamental principles and electability. They are mutually dependent - you cannot do one without the other.

We are in the midst of choosing a new leader and it is clear to anyone who has watched the UK Labour Party leadership election this summer that amongst a significant number there is a profound rage against Third Way politics – as pursued by the likes of Bill Clinton, Tony Blair, Gerhard Schröder and others - as a rejection of our fundamental values.

In the UK there is a view that New Labour accepted an uncritical accommodation with global capital that widened inequality, weakened organised labour and we were too close to the US Republicans and too far from the European left.

I do not believe this is fair, not least because we rescued many of our public services from the scrap heap when we came to office in 1997 and there were very significant achievements  we should celebrate.  New Labour renewed our National Health Service in a fundamental way; we built new schools and improved existing ones; we set up new children’s centres all over the country; we brought in a National Minimum Wage; we worked with others to bring peace to Northern Ireland; we introduced civil partnerships.  Just some of our achievements.

However, though we may take issue with the critique, I do not think we can simply dismiss out of hand those who hold critical views of New Labour. Like any government, the New Labour administration made mistakes - it could and should have achieved more, and done more to challenge the Right’s assumptions about the world. In the end, it is not unreasonable to be ambitious for what your party in government can achieve in building greater equality, liberty, democracy and sustainability. It is far better we acknowledge, not reject, this ambition for a better world, as we seek to forge a new politics of the common good fit for the future.

Realising our values in office has been disrupted by globalisation and the surge of technological forces that are displacing and reshaping industry after industry.

Some argue that globalisation as an ideological construct of the right. But we must recognise that we live in an increasingly integrated world in which markets have led to an unprecedented participation of excluded people in prosperity, a rise in living standards for hundreds of millions  of people and a literacy unprecedented in human history – this is particularly so in emerging economies like my father’s native Nigeria. And the internet has led to a level of accountability that has disturbed elites.

Yet, this has been combined with a concentration of ownership that needs to be challenged, of a subordination of politics that requires creative rather than reactive thinking, and these global forces have exacerbated inequalities as well as helped reduce poverty.

So it is important that we understand the sheer scale and impact of new technologies. At the moment we are engaged in a debate about Uber and its threat to one of the last vestiges of vocational labour markets left in London, those of the black taxi cabs and their attainment of 'The Knowledge'. But the reality is that within the next decade there will be the emergence of driverless cars so we have to intensify our exploration of how to support people in a knowledge economy and the realities of lifelong learning, as well as lifelong teaching. As people live longer we will have to think about how to engage them constructively in work and teaching in new ways.

Once again, I'm addressing all of this, Social Democracy requires a balanced view that domesticates the destructive energy of capital while recognising its creative energy, that recognises the need for new skills rather than simply the protection of old ones. A Social Democracy that recognises that internationalism requires co-operation between states and not a zero sum game that protectionism would encourage.

Above all, Social Democratic politics must recognise the importance of place, of the resources to be found in the local through which the pressures of globalisation can be mediated and shaped. Our job is to shape the future and neither to accept it as a passive fate nor to indulge the fantasy that we can dominate it but to work with the grain of change in order to renew our tradition, recognising the creativity of the workforce, the benefits of democracy and the importance of building a common life.  Sources of value are to be found in local traditions and institutions.

This also requires a recognition that though demonstration and protest are important,; but relationships and conversations are a far more effective way of building a movement for political change.

One of the huge weaknesses of New Labour was in its reliance on mobilisation from the centre rather than organising. It therefore allowed itself to be characterised as an elite project with wide popular support but it did not build a base for its support within the party across the country, and it did not develop leaders from the communities it represented. It was strong on policy but weak on strengthening democratic politics, particularly Labour politics.

Over half a million people are now members, supporters or affiliated supporters of our party, with hundreds of thousands joining in the last few weeks. Some have joined in order to thwart the pursuit of Labour values but many more have joined to further the pursuit of those values, including lots of young people. At a time when so many are walking away from centre left parties across the Western world and many young people do not vote let alone join a party, this is surely something to celebrate.

So it is vital that we now embrace our new joiners and harness the energy they can bring to renewing Labour’s connection with the people. First, we must help as many them as possible to become doorstep activists for our politics. Second, I have long argued UK Labour should campaign and organise not only to win elections but to affect tangible change through local community campaigns. We brought Arnie Graf, the Chicago community organiser who mentored President Obama in his early years, over from the U.S. to help teach us how to community organise more effectively. We should bring Arnie back over to finish the job and help empower our new joiners to be the change they want to see in every community – we need to build on the links they have with local groups and organisations.

I mentioned at the beginning that in every generation Social Democracy is besieged from left and right but the achievements of each generation are defined by the strength of a complex political tradition that strengthens solidarity through protecting democracy and liberty, a role for the state and the market and seeks to shape the future through an inclusive politics. Solidarity is key which is why we must accept the result of our contest when it comes and support our new leader in developing an agenda that can return Labour to office.

Yes, these are troubled times for social democrats. All over Europe there is a sense among our traditional voters that we are remote and do not share their concerns or represent their interests or values.  There is surge of support for populist right wing parties from Denmark to France, of more left wing parties in Greece and Spain and in Britain too. There is renewal of imperial politics in Russia, the murderous and abhorrent regime of ISIL in the Middle East, volatility in the Chinese economy and in Europe a flow of immigration that causes fear and anxiety.

But, the task of Social Democracy in our time is to fashion a politics of hope that can bring together divided populations around justice, peace and prosperity so that we can govern ourselves democratically. We have seen worse than this and weathered the storm. I am looking forward, with great optimism to be being part of a generation that renews our relevance and popularity in the years to come.

Chuka Umunna is the shadow business secretary and the Labour MP for Streatham.