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Miliband and Balls have fallen into a Tory trap, says Mehdi Hasan

Without a focused and consistent message, any political party is stuck. Voters make decisions based not on specific party policies or positions, but on larger "frames" or metaphors.

There is one word that dominates the debate over the Labour Party's economic strategy: credibility. It is a word that is much used but much misunderstood by the political and the media elite. "We're talking a lot about the need for Labour to win back credibility," says Lisa Nandy, one of Labour's sharpest new MPs, "but we're not asking who we're trying to win credibility with - the financial markets and credit rating agencies, or the public?" The interests of the latter do not always coincide with those of the former and, as Nandy points out, the latest polls show that voters believe the coalition is cutting "too much, too quickly".

Yet the Labour leadership seems to have outsourced its definition of fiscal credibility to the right. In the hands of conservative politicians and commentators, not to mention BBC journalists, credibility becomes code for austerity - ironically, at the exact moment that austerity is choking growth and driving up unemployment and borrowing across Europe.

Labour's renewed focus on credibility-as-austerity has forced some of the party's biggest hitters into all sorts of verbal slips, intellectual contortions and tactical errors. On 10 January, Miliband used his first big speech of the year to claim that "the next prime minister will still have a deficit to reduce, and will not have money to spend". This is economically illiterate: Prime Minister Miliband could choose to fund new spending by raising taxes or collecting the billions of pounds in unpaid taxes.

On 14 January, the shadow chancellor, Ed Balls, arch-Keynesian and architect of Labour's "too far, too fast" attacks on the coalition's cuts, seemed to go further. "My starting point is, I am afraid, we are going to have to keep all these cuts," Balls told the Guardian as he endorsed George Osborne's public-sector pay freeze.

Balls, who has yet to retract or modify the line, was denounced three days later by the leader of the Unite union - and ex-Miliband ally - Len McCluskey as one of "four horsemen of the austerity apocalypse" (along with his Blairite shadow cabinet colleagues Liam Byrne, Jim Murphy and Stephen Twigg).

Behind the scenes, as aides briefed journalists that Balls had not renounced Labour's opposition to Tory cuts or ruled out reversing some of them in 2015, some Labour figures suggested the shadow chancellor may have gone beyond the agreed formula. "All we were supposed to say was that we will review everything when we're back in government," said a member of the shadow cabinet. A senior Labour MP who backed Balls for leader said: "Ed was trying to pacify the right, who were after his blood. He probably thinks it helps to have the unions baying for his blood instead."

It was left to Labour's deputy leader, Harriet Harman, to try to clarify the party position in response to McCluskey's full-frontal assault. "It's simply not the case that we're accepting the government's spending cuts," she said on the BBC's Today programme. "That couldn't be further from the truth." But, given the rhetoric from Miliband and Balls on the need for "tough choices", she wasn't quite convincing. "Aren't you trying to have your cake and eat it?" the presenter Sarah Montague asked Harman. So much for a clarification.

Shifting goalposts

It's not just clarity and coherence that the party should be worried about; it's the lack of a distinct Labour narrative. Consider the recent past. The Tories obsess over the deficit; Labour tries to find a compromise position on deficit reduction ("halving the deficit over four years"). The Tories shout about the need for cuts; Labour tries to find a softer position on cuts ("too far, too fast"). The Tories announce that austerity will continue into the next parliament; Labour's response is to say that it can't guarantee it will reverse any ("all"?) of the Tory cuts.

There is a theme here - the Tories set the agenda, Labour operates within it. On the economy, in particular, the Tories have displayed extraordinary message discipline. At the start of the financial crisis in 2008/2009, they settled on a theme - that "big government" was to blame, that Labour had "overspent" and that the budget deficit threatened to "bankrupt" Britain - and have repeated it since like robots: in speeches, interviews, articles and at the des­patch box. "We're clearing up Labour's mess," goes the Tory mantra. In his resignation letter in October 2011, the outgoing defence secretary, Liam Fox, even referred to the "vital work of this government, above all in controlling the enormous budget deficit we inherited".

By defining deficit-reduction-through-austerity as responsible and unavoidable, the Tories have defined those opposed to such austerity measures as irresponsible and deluded: as "deficit deniers".

At this point, it is worth invoking George Lakoff, the Berkeley University linguistics professor who is one of the US's most influential progressive thinkers. His landmark book Don't Think of an Elephant! explains, using cognitive science, how voters make decisions based not on specific party policies or positions, but on larger "frames" or metaphors. Lakoff shows how the right has long used loaded, image-laden language and sustained repetition to exploit our unconscious minds. (The book title relates to the way you can't help but think of an elephant when you hear the word, even if you are asked not to.)

Lakoff outlines "a basic principle . . . when you are arguing against the other side: do not use their language. Their language picks out a frame - and it won't be the frame you want."

What conservatives have done, he told the New York Times in 2005, "is find ways to set their frames into words over many years and have them repeated over and over again and have everybody say it the same way and get their journalists to repeat them, until they became part of normal English". (Think Tories, austerity, deficits, deniers.)

Lakoff argues that attacking your opponents' frame - be it on deficit reduction or a cap on immigration - ends up reinforcing their message. When I mention to him the Balls line on "keeping the cuts", he groans. Loudly. "There is a view on the left that says if you take the other guy's language you can then undercut them - but it just shifts the discourse to the right," Lakoff says. Instead, progressives should "use their own language and frames".

So what should the alternative, Labour frame be? The answer is obvious: growth and jobs. In November 2011, a YouGov poll found that more voters (37 per cent) wanted the government to focus on growth, "even if this means the deficit stays longer, or gets worse", than on reducing the deficit (36 per cent), "even if this means growth remains slow". Given that You­Gov's polls show Labour leading the Conservatives by 18 points on job creation but trailing them by 22 points on deficit reduction, it seems strange to focus all the rhetoric and airtime on closing the deficit gap.
One of Miliband's chief advisers disagrees. "We have internal polls and focus groups showing people don't think Labour treats their money with respect or spends it in the right way. We have to move Labour's reputation on this issue and close the gap." He adds: "Growth is still our message, by the way."

You could have fooled me. All of the chatter since Christmas has been around cuts, austerity and "tough choices". Credibility continues to be viewed through the Tory prism; voters hear a Tory, not a Labour, world-view.

It is the wrong place, both tactically and strategically, for the opposition to be. Tactically, it hobbles the ability of an opposition party to oppose in the here and now. Strategically, it bolsters the Tories' economic frame.

If the next general election comes down to which party can best manage austerity, Labour is finished. Party strategists say that the aim is to appeal beyond the Labour base to those in the middle, who need reassurance about fiscal responsibility. Lakoff calls this "the myth of the centre". "People in the so-called centre are partly conservative, partly liberal," he says, and he argues that it is the job of progressive poli­ticians to use language that "activates" the liberal parts of their brains.

Down a dead end

Lakoff's book has been in print since 2004 and yet, he points out, progressive politicians across the west - including those in our own Labour Party - do not seem to want to understand its simple message or take its ideas on board.

“They assume the Enlightenment and reason rules," Lakoff says - "that if you just tell people facts, they'll reach the right decision." But language matters, metaphors and images matter, clear narratives and frames matter.

Most senior Labour figures I spoke to haven't read Lakoff; Miliband, despite his passion for ideas and US politics, does not own a copy of Don't Think of an Elephant!. Douglas Alexander does. So, too, does Chuka Umunna. But they are in a tiny minority - and, incidentally, Alexander is said to be one of those shadow ministers pushing for a more "credible" Labour position on deficit reduction.

The Labour Party has been going through colour-coded policy phases since the last general election. First, there was Blue Labour, with its emphasis on communities, relationships and tradition. Then there was The Purple Book, with its reassertion of Blairite values and its rhetorical assault on the "big state". Then came the pamphlet In the Black Labour, which calls for Labour to centre its economic strategy on "fiscal conservatism".

Where are we now? Are we witnessing the birth of "white flag Labour"? That is the pro­vocative title of a new report from the centre-left pressure group Compass. Its author, the economist Howard Reed, defines the phrase as a "tame surrender to the misguided economic policies currently wreaking havoc on the UK's economic and social fabric".

Senior Labour figures tell me that they have no plans to abandon their opposition to the depth and timing of Tory cuts; they are, however, intent on taking on the Tories over the deficit in order to establish their (you guessed it) "credibility". Yet, as Lakoff shows, austerity is not just an economic but a political dead end for progressives.

It's time to change the subject - and build an economic strategy in which so-called credibility revolves around the promotion of growth and creation of jobs. As the spending cuts begin to bite and Britain heads back into recession, Labour's front bench should not be fixating on austerity or the deficit, but focusing on restoring growth and employment levels.

Memo to the two Eds: read George Lakoff; don't take on the Tories on their terms; don't think of an elephant.

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

This article first appeared in the 23 January 2012 issue of the New Statesman, Has the Arab Spring been hijacked?

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We need to talk about the online radicalisation of young, white women

Alt-right women are less visible than their tiki torch-carrying male counterparts - but they still exist. 

In November 2016, the writer and TED speaker Siyanda Mohutsiwa tweeted a ground-breaking observation. “When we talk about online radicalisation we always talk about Muslims. But the radicalisation of white men online is at astronomical levels,” she wrote, inspiring a series of mainstream articles on the topic (“We need to talk about the online radicalisation of young, white men,” wrote Abi Wilkinson in The Guardian). It is now commonly accepted that online radicalisation is not limited to the work of Isis, which uses social media to spread propaganda and recruit new members. Young, white men frequently form alt-right and neo-Nazi beliefs online.

But this narrative, too, is missing something. When it comes to online radicalisation into extreme right-wing, white supremacist, or racist views, women are far from immune.

“It’s a really slow process to be brainwashed really,” says Alexandra*, a 22-year-old former-racist who adopted extreme views during the United States presidential election of 2016. In particular, she believed white people to be more intelligent than people of colour. “It definitely felt like being indoctrinated into a cult.”

Alexandra was “indoctrinated” on 4Chan, the imageboard site where openly racist views flourish, especially on boards such as /pol/. It is a common misconception that 4Chan is only used by loser, basement-dwelling men. In actuality, 4Chan’s official figures acknowledge 30 percent of its users are female. More women may frequent 4Chan and /pol/ than it first appears, as many do not announce their gender on the site because of its “Tits or GTFO” culture. Even when women do reveal themselves, they are often believed to be men who are lying for attention.

“There are actually a lot of females on 4chan, they just don't really say. Most of the time it just isn't relevant,” says Alexandra. Her experiences on the site are similar to male users who are radicalised by /pol/’s far-right rhetoric. “They sowed the seeds of doubt with memes,” she laughs apprehensively. “Dumb memes and stuff and jokes…

“[Then] I was shown really bullshit studies that stated that some races were inferior to others like… I know now that that’s bogus science, it was bad statistics, but I never bothered to actually look into the truth myself, I just believed what was told to me.”

To be clear, online alt-right radicalisation still skews majority male (and men make up most of the extreme far-right, though women have always played a role in white supremacist movements). The alt-right frequently recruits from misogynistic forums where they prey on sexually-frustrated males and feed them increasingly extreme beliefs. But Alexandra’s story reveals that more women are part of radical right-wing online spaces than might first be apparent.

“You’d think that it would never happen to you, that you would never hold such horrible views," says Alexandra. "But it just happened really slowly and I didn't even notice it until too late."

***

We are less inclined to talk about radical alt-right and neo-Nazi women because they are less inclined to carry out radical acts. Photographs that emerged from the white nationalist rally in Charlottesville this weekend revealed that it was mostly polo shirt-wearing young, white men picking up tiki torches, shouting racial slurs, and fighting with counter-protestors. The white supremacist and alt-right terror attacks of the last year have also been committed by men, not women. But just because women aren’t as visible doesn’t mean they are not culpable.  

“Even when people are alt-right or sympathisers with Isis, it’s a tiny percentage of people who are willing or eager to die for those reasons and those people typically have significant personal problems and mental health issues, or suicidal motives,” explains Adam Lankford, author of The Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killers.

“Both men and women can play a huge role in terms of shaping the radicalised rhetoric that then influences those rare people who commit a crime.”

Prominent alt-right women often publicly admit that their role is more behind-the-scenes. Ayla Stewart runs the blog Wife With a Purpose, where she writes about “white culture” and traditional values. She was scheduled to speak at the Charlottesville “Unite the Right” rally before dropping out due to safety concerns. In a blog post entitled “#Charlottesville May Have Redefined Women’s Roles in the Alt Right”, she writes:

“I’ve decided that the growth of the movement has necessitated that I pick and choose my involvement as a woman more carefully and that I’m more mindful to chose [sic] women’s roles only.”

These roles include public speaking (only when her husband is present), gaining medical skills, and “listening to our men” in order to provide moral support. Stewart declined to be interviewed for this piece.

It is clear, therefore, that alt-right women do not have to carry out violence to be radical or radicalised. In some cases, they are complicit in the violence that does occur. Lankford gives the example of the Camp Chapman attack, committed by a male Jordanian suicide bomber against a CIA base in Afghanistan.

“What the research suggests in that case was the guy who ultimately committed the suicide bombing may have been less radical than his wife,” he explains. “His wife was actually pushing him to be more radical and shaming him for his lack of courage.” 

***

Just because women are less likely to be violent doesn’t mean they are incapable of it.

Angela King is a former neo-Nazi who went to prison for her part in the armed robbery and assault of a Jewish shop owner. She now runs Life After Hate, a non-profit that aims to help former right-wing extremists. While part of a skinhead gang, it was her job to recruit other women to the cause.

“I was well known for the violence I was willing to inflict on others… often times the men would come up to me and say we don’t want to physically hurt a woman so can you take care of this,” King explains. “When I brought other women in I looked for the same qualities in them that I thought I had in myself.”

King's 1999 mugshot

 

These traits, King explains, were anger and a previous history of violence. She was 15 when she became involved with neo-Nazis, and explains that struggles with her sexuality and bullying had made her into a violent teenager.

“I was bullied verbally for years. I didn't fit in, I was socially awkward,” she says. One incident in particular stands out. Aged 12, King was physically bullied for the first time.

“I was humiliated in a way that even today I still am humiliated by this experience,” she says. One day, King made the mistake of sitting at a desk that “belonged” to a bully. “She started a fight with me in front of the entire class… I’ve always struggled with weight so I was a little bit pudgy, I had my little training bra on, and during the fight she ripped my shirt open in front of the entire class.

“At that age, having absolutely no self-confidence, I made the decision that if I became the bully, and took her place, I could never be humiliated like that again.”

Angela King, aged 18

King’s story is important because when it comes to online radicalisation, the cliché is that bullied, “loser” men are drawn to these alt-right and neo-Nazi communities. The most prominent women in the far-right (such as Stewart, and Lauren Southern, a YouTuber) are traditionally attractive and successful, with long blonde hair and flashing smiles. In actuality, women that are drawn to the movement online might be struggling, like King, to be socially accepted. This in no way justifies or excuses extreme behaviour, but can go some way to explaining how and why certain young women are radicalised. 

“At the age of 15 I had been bullied, raped. I had started down a negative path you know, experimenting with drugs, drinking, theft. And I was dealing with what I would call an acute identity crisis and essentially I was a very, very angry young woman who was socially awkward who did not feel like I had a place in the world, that I fit in anywhere. And I had no self-confidence or self-esteem. I hated everything about myself.”

King explains that Life After Hate’s research reveals that there are often non-ideological based precursors that lead people to far right groups. “Individuals don’t go to hate groups because they already hate everyone, they go seeking something. They go to fill some type of void in their lives that they’re not getting.”

None of this, of course, excuses the actions and beliefs of far-right extremists, but it does go some way to explaining how “normal” young people can be radicalised online. I ask Alexandra, the former 4Chan racist, if anything else was going on in her life when she was drawn towards extreme beliefs.

“Yes, I was lonely,” she admits.                                                       

***

That lonely men and women can both be radicalised in the insidious corners of the internet shouldn’t be surprising. For years, Isis has recruited vulnerable young women online, with children as young as 15 becoming "jihadi brides". We have now acknowledged that the cliché of virginal, spotty men being driven to far-right hate excludes the college-educated, clean-cut white men who made up much of the Unite the Right rally last weekend. We now must realise that right-wing women, too, are radicalised online, and they, too, are culpable for radical acts.  

It is often assumed that extremist women are radicalised by their husbands or fathers, which is aided by statements by far-right women themselves. The YouTuber, Southern, for example, once said:  

“Anytime they [the left] talk about the alt-right, they make it sound like it’s just about a bunch of guys in basements. They don’t mention that these guys have wives – supportive wives, who go to these meet-ups and these conferences – who are there – so I think it’s great for right-wing women to show themselves. We are here. You’re wrong.”

Although there is truth in this statement, women don’t have to have far-right husbands, brothers, or fathers in order to be drawn to white supremacist or alt-right movements. Although it doesn’t seem the alt-right are actively preying on young white women the same way they prey on young white men, many women are involved in online spaces that we wrongly assume are male-only. There are other spaces, such as Reddit's r/Hawtschwitz, where neo-Nazi women upload nude and naked selfies, carving a specific space for themselves in the online far-right. 

When we speak of women radicalised by husbands and fathers, we misallocate blame. Alexandra deeply regrets her choices, but she accepts they were her own. “I’m not going to deny that what I did was bad because I have to take responsibility for my actions,” she says.

Alexandra, who was “historically left-wing”, was first drawn to 4Chan when she became frustrated with the “self-righteousness” of the website Tumblr, favoured by liberal teens. Although she frequented the site's board for talking about anime, /a/, not /pol/, she found neo-Nazi and white supremacist beliefs were spread there too. 

“I was just like really fed up with the far left,” she says, “There was a lot of stuff I didn't like, like blaming males for everything.” From this, Alexandra became anti-feminist and this is how she was incrementally exposed to anti-Semitic and racist beliefs. This parallels the story of many radicalised males on 4Chan, who turn to the site from hatred of feminists or indeed, all women. 

 “What I was doing was racist, like I – deep down I didn't really fully believe it in my heart, but the seeds of doubt were sowed again and it was a way to fit in. Like, if you don't regurgitate their opinions exactly they’ll just bully you and run you off.”

King’s life changed in prison, where Jamaican inmates befriended her and she was forced to reassess her worldview. Alexandra now considers herself “basically” free from prejudices, but says trying to rid herself of extreme beliefs is like “detoxing from drugs”. She began questioning 4Chan when she first realised that they genuinely wanted Donald Trump to become president. “I thought that supporting Trump was just a dumb meme on the internet,” she says.

Nowadays, King dedicates her life to helping young people escape from far-right extremism. "Those of us who were involved a few decades ago we did not have this type of technology, cell phones were not the slim white phones we have today, they were giant boxes," she says. "With the younger individuals who contact us who grew up with this technology, we're definitely seeing people who initially stumbled across the violent far-right online and the same holds for men and women.

"Instead of having to be out in public in a giant rally or Klan meeting, individuals find hate online."

* Name has been changed

Amelia Tait is a technology and digital culture writer at the New Statesman.

This article first appeared in the 23 January 2012 issue of the New Statesman, Has the Arab Spring been hijacked?