Show Hide image

Who owns our democracy?

From the success of the BNP to the expenses scandal, we are lurching from one moral crisis to anothe

While D-Day veterans remembered the sacrifices of those who fought fascism, two racists from the British National Party were elected to represent us in Europe. What an appalling way for that generation’s grandchildren to honour their memory. It has been a sickening time to be involved with British politics. Buoyed by success, Nick Griffin took to the airwaves, boasting of how he will free the white population from the “racism” it suffers at the hands of an arrogant liberal elite. Less than six months after the United States elected its first black president, Britain is witnessing the rise of a politics of racial grievance. Something is deeply wrong in our democracy.

Some will interpret the BNP gains as a signal for harsher rhetoric in months ahead. As always, the temptation will be to triangulate to the right. Yet this would be a mistake. People are rightly becoming wary of triangulation as an inauthentic way of addressing their concerns. As such, mainstream politicians must resist the urge to play the “immigration card”. It is the easy way out and offers no lasting solution. We must recognise that the success of the far right reflects anger at the failure of mainstream politics to address deeply felt grievances of cultural loss and injustice. In many Labour heartlands, people feel disenfranchised and abandoned. There is a profound sense of cultural loss and injustice in many Labour heartlands, and it is no coincidence that the BNP frequently describes itself as Old Labour. Its nationalist socialism represents the politics of class, soured by racial hatred and bitterness.

We must also recognise that the success of the far right reflects wider voter disillusionment with politics itself. For every person who voted BNP in the European elections, another 29 decided not to vote at all. Britain is in a dark mood. Over the past six months, we have lurched through a series of moral crises – starting with the furore over Jonathan Ross and Russell Brand, followed by public outrage over the case of Baby P, widespread anger over bankers’ bonuses, and now outright indignation over the abuse of MPs’ expenses. In each case, politicians have been slow to respond to events. They have been able only to follow the public mood, rather than to shape it.

More than this, in each of these cases mechanical reform – changes to systems of governance and
accountability – has been necessary but not sufficient. Reforms to children’s services, new banking regulations, a new expenses system for MPs, even a new constitution: all are needed, but none is enough. These are moral, ethical, social problems, not just technical difficulties.

And yet, too often, our politics is unable to reflect this. The dangerous drop in voter turnout, the rise of fringe parties, the political gains of the zealots in the BNP: these facts reflect not just a perceived lack of difference between the main parties, but the failure of any party to make a moral and emotional connection with people.

In response to the latest crisis, Gordon Brown is leading the debate on constitutional reform, rightly identifying it as unfinished business. How we elect our rulers and how they run their affairs matter enormously to the health of a democracy. The debate we are now having illustrates both how important New Labour’s modernising mission was – and how damaging it is that it was never seen through. Similarly, David Cameron has offered his own contribution on behalf of the Conservatives, making an argument about pushing power down to people and communities, expressing sentiments that many progressives share.

The problem of British politics is not simply one of a lack of accountability, however: it is that it has become managerial and unambitious. Politics today has become obsessed with what works, losing sight of what matters. The language of targets, delivery and governance feels so far away from the things that matter in our everyday lives.

In such a technocratic politics, the only response to crisis can be mechanical reform, which is incapable of reflecting big questions back to society itself. Yet questions about how we look after children, how we treat the professionals who try to help us, or what kind of market economy we want, are questions for all of us.

For Labour in particular, we must return to a discussion about fundamental values and beliefs if we are to provide the moral leadership that an ambitious politics demands. A clear vision of the good society is a prerequisite of a more sophisticated and authentic relationship with the public. Only then will we equip ourselves to respond to both voter apathy and the insurgency of parties of the extreme right with more than the usual short-term fix.

This is obviously no easy task, but it is a discussion we must have. So here is a starter for debate: the good society is one not just where we are free and powerful as individuals, but where we recognise that each of us is part of something bigger. The job of Labour is to reflect that idea and give it practical expression. It is our task to build common ground out of our cultural differences.

The big challenges of our age – addressing climate change, regulating financial markets, eradicating poverty, caring for the elderly, improving life chances – are issues of the common good, not simply of personal power. In each of these cases the role of politics is not just to aggregate the choices of millions by counting up the votes, as on Britain’s Got Talent. Governments must set the rules of the game and ensure they are not broken, putting limits on markets, establishing entitlements to care, setting minimum income levels and maximum carbon emissions.

However, that is simply the beginning of the work needed to build the good society. In addition to ensuring clear rules from the state, politics must also connect with the energy of movements in civil society itself. For the centre left, the ambitious political project involves establishing the new progressive institutions for the 21st century that will bring people together.

Clement Attlee’s institutions sought to address social deficits. The state stepped in to provide a safety net and to establish a basic social minimum. We still need to pool risk and provide high-quality universal services. But the institutions of the 21st century must move beyond a deficit model. They must also connect people, on and offline, providing practical ways for people to make a contribution to society.

As a wave of reforms opens Westminster up to much greater scrutiny, we need to apply the same ideas in the private sector. In finance, we need not just more oversight from above, but greater transparency in society to hold companies to account from below.

On the high street, we should recognise that consumerism is empty only because we allow it to be – and arm people with the information they need to make ethical daily choices. At work, we need models of ownership that allow people to work with one another, not just for someone else. In public services, patients and parents need to be brought together to help and advise one another. We are in danger of becoming a society of strangers. There should be opportunities for younger people to contribute and to learn habits of citizenship through a national civic service. For the elderly, we need to learn from systems of mutual and community support pioneered elsewhere, in countries such as Japan.

The principle behind all these ideas is the same – progressive politics must be about finding new ways to bring people together to create a better society. New Labour’s mantra was to help people to help themselves. That can no longer be enough. Progressive politicians must be in the business of helping people to help each other.

People are crying out for a politics they can believe in. Whatever you think of the policies of Ukip or the Green Party, their authenticity and consistency of message are compelling. Mainstream politicians have to understand that. The three main parties have dominated British politics for more than a century, but none of them – least of all Labour – can be complacent. We cannot take our position for granted.

Instead, we must offer a compelling vision that brings people together to answer big questions and encourages each of us to see our own choices as part of something larger. There is no short-term fix to the events of recent weeks or the rise of the BNP. The only answer is the politics of the good society.

David Lammy is Labour MP for Tottenham and the minister of state for higher education

David Lammy is Labour MP for Tottenham

This article first appeared in the 15 June 2009 issue of the New Statesman, Tragedy!

reddit.com/user/0I0I0I0I
Show Hide image

We need to talk about the online radicalisation of young, white women

Alt-right women are less visible than their tiki torch-carrying male counterparts - but they still exist. 

In November 2016, the writer and TED speaker Siyanda Mohutsiwa tweeted a ground-breaking observation. “When we talk about online radicalisation we always talk about Muslims. But the radicalisation of white men online is at astronomical levels,” she wrote, inspiring a series of mainstream articles on the topic (“We need to talk about the online radicalisation of young, white men,” wrote Abi Wilkinson in The Guardian). It is now commonly accepted that online radicalisation is not limited to the work of Isis, which uses social media to spread propaganda and recruit new members. Young, white men frequently form alt-right and neo-Nazi beliefs online.

But this narrative, too, is missing something. When it comes to online radicalisation into extreme right-wing, white supremacist, or racist views, women are far from immune.

“It’s a really slow process to be brainwashed really,” says Alexandra*, a 22-year-old former-racist who adopted extreme views during the United States presidential election of 2016. In particular, she believed white people to be more intelligent than people of colour. “It definitely felt like being indoctrinated into a cult.”

Alexandra was “indoctrinated” on 4Chan, the imageboard site where openly racist views flourish, especially on boards such as /pol/. It is a common misconception that 4Chan is only used by loser, basement-dwelling men. In actuality, 4Chan’s official figures acknowledge 30 percent of its users are female. More women may frequent 4Chan and /pol/ than it first appears, as many do not announce their gender on the site because of its “Tits or GTFO” culture. Even when women do reveal themselves, they are often believed to be men who are lying for attention.

“There are actually a lot of females on 4chan, they just don't really say. Most of the time it just isn't relevant,” says Alexandra. Her experiences on the site are similar to male users who are radicalised by /pol/’s far-right rhetoric. “They sowed the seeds of doubt with memes,” she laughs apprehensively. “Dumb memes and stuff and jokes…

“[Then] I was shown really bullshit studies that stated that some races were inferior to others like… I know now that that’s bogus science, it was bad statistics, but I never bothered to actually look into the truth myself, I just believed what was told to me.”

To be clear, online alt-right radicalisation still skews majority male (and men make up most of the extreme far-right, though women have always played a role in white supremacist movements). The alt-right frequently recruits from misogynistic forums where they prey on sexually-frustrated males and feed them increasingly extreme beliefs. But Alexandra’s story reveals that more women are part of radical right-wing online spaces than might first be apparent.

“You’d think that it would never happen to you, that you would never hold such horrible views," says Alexandra. "But it just happened really slowly and I didn't even notice it until too late."

***

We are less inclined to talk about radical alt-right and neo-Nazi women because they are less inclined to carry out radical acts. Photographs that emerged from the white nationalist rally in Charlottesville this weekend revealed that it was mostly polo shirt-wearing young, white men picking up tiki torches, shouting racial slurs, and fighting with counter-protestors. The white supremacist and alt-right terror attacks of the last year have also been committed by men, not women. But just because women aren’t as visible doesn’t mean they are not culpable.  

“Even when people are alt-right or sympathisers with Isis, it’s a tiny percentage of people who are willing or eager to die for those reasons and those people typically have significant personal problems and mental health issues, or suicidal motives,” explains Adam Lankford, author of The Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killers.

“Both men and women can play a huge role in terms of shaping the radicalised rhetoric that then influences those rare people who commit a crime.”

Prominent alt-right women often publicly admit that their role is more behind-the-scenes. Ayla Stewart runs the blog Wife With a Purpose, where she writes about “white culture” and traditional values. She was scheduled to speak at the Charlottesville “Unite the Right” rally before dropping out due to safety concerns. In a blog post entitled “#Charlottesville May Have Redefined Women’s Roles in the Alt Right”, she writes:

“I’ve decided that the growth of the movement has necessitated that I pick and choose my involvement as a woman more carefully and that I’m more mindful to chose [sic] women’s roles only.”

These roles include public speaking (only when her husband is present), gaining medical skills, and “listening to our men” in order to provide moral support. Stewart declined to be interviewed for this piece.

It is clear, therefore, that alt-right women do not have to carry out violence to be radical or radicalised. In some cases, they are complicit in the violence that does occur. Lankford gives the example of the Camp Chapman attack, committed by a male Jordanian suicide bomber against a CIA base in Afghanistan.

“What the research suggests in that case was the guy who ultimately committed the suicide bombing may have been less radical than his wife,” he explains. “His wife was actually pushing him to be more radical and shaming him for his lack of courage.” 

***

Just because women are less likely to be violent doesn’t mean they are incapable of it.

Angela King is a former neo-Nazi who went to prison for her part in the armed robbery and assault of a Jewish shop owner. She now runs Life After Hate, a non-profit that aims to help former right-wing extremists. While part of a skinhead gang, it was her job to recruit other women to the cause.

“I was well known for the violence I was willing to inflict on others… often times the men would come up to me and say we don’t want to physically hurt a woman so can you take care of this,” King explains. “When I brought other women in I looked for the same qualities in them that I thought I had in myself.”

King's 1999 mugshot

 

These traits, King explains, were anger and a previous history of violence. She was 15 when she became involved with neo-Nazis, and explains that struggles with her sexuality and bullying had made her into a violent teenager.

“I was bullied verbally for years. I didn't fit in, I was socially awkward,” she says. One incident in particular stands out. Aged 12, King was physically bullied for the first time.

“I was humiliated in a way that even today I still am humiliated by this experience,” she says. One day, King made the mistake of sitting at a desk that “belonged” to a bully. “She started a fight with me in front of the entire class… I’ve always struggled with weight so I was a little bit pudgy, I had my little training bra on, and during the fight she ripped my shirt open in front of the entire class.

“At that age, having absolutely no self-confidence, I made the decision that if I became the bully, and took her place, I could never be humiliated like that again.”

Angela King, aged 18

King’s story is important because when it comes to online radicalisation, the cliché is that bullied, “loser” men are drawn to these alt-right and neo-Nazi communities. The most prominent women in the far-right (such as Stewart, and Lauren Southern, a YouTuber) are traditionally attractive and successful, with long blonde hair and flashing smiles. In actuality, women that are drawn to the movement online might be struggling, like King, to be socially accepted. This in no way justifies or excuses extreme behaviour, but can go some way to explaining how and why certain young women are radicalised. 

“At the age of 15 I had been bullied, raped. I had started down a negative path you know, experimenting with drugs, drinking, theft. And I was dealing with what I would call an acute identity crisis and essentially I was a very, very angry young woman who was socially awkward who did not feel like I had a place in the world, that I fit in anywhere. And I had no self-confidence or self-esteem. I hated everything about myself.”

King explains that Life After Hate’s research reveals that there are often non-ideological based precursors that lead people to far right groups. “Individuals don’t go to hate groups because they already hate everyone, they go seeking something. They go to fill some type of void in their lives that they’re not getting.”

None of this, of course, excuses the actions and beliefs of far-right extremists, but it does go some way to explaining how “normal” young people can be radicalised online. I ask Alexandra, the former 4Chan racist, if anything else was going on in her life when she was drawn towards extreme beliefs.

“Yes, I was lonely,” she admits.                                                       

***

That lonely men and women can both be radicalised in the insidious corners of the internet shouldn’t be surprising. For years, Isis has recruited vulnerable young women online, with children as young as 15 becoming "jihadi brides". We have now acknowledged that the cliché of virginal, spotty men being driven to far-right hate excludes the college-educated, clean-cut white men who made up much of the Unite the Right rally last weekend. We now must realise that right-wing women, too, are radicalised online, and they, too, are culpable for radical acts.  

It is often assumed that extremist women are radicalised by their husbands or fathers, which is aided by statements by far-right women themselves. The YouTuber, Southern, for example, once said:  

“Anytime they [the left] talk about the alt-right, they make it sound like it’s just about a bunch of guys in basements. They don’t mention that these guys have wives – supportive wives, who go to these meet-ups and these conferences – who are there – so I think it’s great for right-wing women to show themselves. We are here. You’re wrong.”

Although there is truth in this statement, women don’t have to have far-right husbands, brothers, or fathers in order to be drawn to white supremacist or alt-right movements. Although it doesn’t seem the alt-right are actively preying on young white women the same way they prey on young white men, many women are involved in online spaces that we wrongly assume are male-only. There are other spaces, such as Reddit's r/Hawtschwitz, where neo-Nazi women upload nude and naked selfies, carving a specific space for themselves in the online far-right. 

When we speak of women radicalised by husbands and fathers, we misallocate blame. Alexandra deeply regrets her choices, but she accepts they were her own. “I’m not going to deny that what I did was bad because I have to take responsibility for my actions,” she says.

Alexandra, who was “historically left-wing”, was first drawn to 4Chan when she became frustrated with the “self-righteousness” of the website Tumblr, favoured by liberal teens. Although she frequented the site's board for talking about anime, /a/, not /pol/, she found neo-Nazi and white supremacist beliefs were spread there too. 

“I was just like really fed up with the far left,” she says, “There was a lot of stuff I didn't like, like blaming males for everything.” From this, Alexandra became anti-feminist and this is how she was incrementally exposed to anti-Semitic and racist beliefs. This parallels the story of many radicalised males on 4Chan, who turn to the site from hatred of feminists or indeed, all women. 

 “What I was doing was racist, like I – deep down I didn't really fully believe it in my heart, but the seeds of doubt were sowed again and it was a way to fit in. Like, if you don't regurgitate their opinions exactly they’ll just bully you and run you off.”

King’s life changed in prison, where Jamaican inmates befriended her and she was forced to reassess her worldview. Alexandra now considers herself “basically” free from prejudices, but says trying to rid herself of extreme beliefs is like “detoxing from drugs”. She began questioning 4Chan when she first realised that they genuinely wanted Donald Trump to become president. “I thought that supporting Trump was just a dumb meme on the internet,” she says.

Nowadays, King dedicates her life to helping young people escape from far-right extremism. "Those of us who were involved a few decades ago we did not have this type of technology, cell phones were not the slim white phones we have today, they were giant boxes," she says. "With the younger individuals who contact us who grew up with this technology, we're definitely seeing people who initially stumbled across the violent far-right online and the same holds for men and women.

"Instead of having to be out in public in a giant rally or Klan meeting, individuals find hate online."

* Name has been changed

Amelia Tait is a technology and digital culture writer at the New Statesman.

This article first appeared in the 15 June 2009 issue of the New Statesman, Tragedy!