Breaking Bad series 5 episode 14: "Near them on the sand, / Half sunk, a shattered visage lies"

If chemistry is the study of change, then what we are left with after a major family loss is pure, unadulterated Heisenberg.

WARNING: This blog is for people currently watching Breaking Bad series 5, part 2. It contains spoilers.

In the run up to the second half of series 5 of Breaking Bad, AMC released a short, cinematic trailer in which Walter White reads the Shelley poem, “Ozymandias”. “My name is Ozymandias, king of kings”, he growls, “Look on my works ye mighty and despair!” The words, and the gesture, nicely reflect the manic egocentrism of Walter’s alter-ego, the empire-building drug lord Heisenberg. At the same time, it reminds us, as the poem does, that all earthly things will fade, and that in the long run - “chemistry is the study of change” - nobody will be remembered, and nothing will survive.

In the prologue to series 5 episode 14, we are back in To’hajiilee, but not as we left it last week. Instead we return to Walt and Jesse’s first cook, in their beloved RV, which Walter leaves for a moment to make a call to his wife. We see him as a liar in training, explaining that Bogdan is keeping him late at the car wash, but that he’d like to enjoy some “family time” at the weekend. The call mirrors Hank's heartfelt message to Marie last week. Skyler suggests the name “Holly” for their daughter. Before the opening credits roll, Walt, Jesse and the RV disappear. That first cook represented the beginning of Walter’s material wealth: the shootout in the desert represents its end.

When we return to the present, we see that Hank has been shot and Gomie is dead. The Nazis descend and Walt begs Jack to spare Hank’s life. He reveals that all his money - “80 million dollars” - is buried nearby. When Jack refers to Hank as a “fed”, Walter corrects him: “His name is Hank.” But Hank goes one better: “My name is ASAC [Assistant Special Agent in Charge] Schrader, and you can go fuck yourself.” Jack kills Hank, but not before he tells Walter that he is the smartest person he knows, but still too stupid to realise Jack’s mind was already made up. Walt collapses to the ground, knees first, and the camera forces us to peer into his crooked dank maw: Vince Gilligan is the Edvard Munch of New Mexico.

Buried treasure. Image: Ursula Coyote/AMC.

Todd is clearly shaken by seeing Mr White betrayed. The rest of the Nazis load up Walter’s fortune, and replace the hole in the ground with the bodies of Hank and Gomie, giving a grim new significance to the coordinates pinned on Walter's fridge. Jack decides to settle with Walt by leaving him a single barrel of cash, insisting they shake hands (zoom in on the swastika) to confirm that their business is settled. He chastises his men when they complain about the loss: “Jesus, what’s with all the greed? It’s unattractive.” But Hank’s death has sent Walt spiralling. He spots Jesse hiding under the car in which he and the DEA duo arrived, and orders his execution. Todd, however, has a reason to keep Jesse alive. He needs help cooking, and we later see a badly beaten Pinkman emerge from a hole near the aircraft carrier where the Nazis go to work. By now the episode has taken on the feel of a horror movie, as Jesse shuffles along, one eye closed, attached to a metal cord. As he was dragged from To’hajiilee, Walt tried to hurt Jesse for what he sees as his disloyalty (snitching, after all, is frowned upon by kingpins): “I watched Jane die,” he tells him.

Later, while Walt purchases a second hand pickup truck from an elderly Navajo man, Marie shows up at the A1 Car Wash, convinced of Walter’s arrest and the forthcoming conclusion of the family’s troubles. She forces Skyler to tell Walter Jr everything. Unsurprisingly, he thinks it’s all “bullshit”. When they drive baby Holly home, they find Walt packing clothes for the four of them. Skyler is confused, and asks where Hank is, but Walter cannot even begin to formulate a plausible falsity this time. “I negotiated...” he falters. As “Flynn” goes to pack, the camera cuts behind the house phone and a block of knives on the kitchen counter. It’s the classic conundrum: which to pick up.

Skyler opts for the weapon and a tussle ensues. “What are you doing!? We’re a family,” howls Walt, as his son protects his mother and he realises the position he has put them in. I’m going to confess that I was so tense during this scene that I drew on myself. All I can say is it’s a good job it was a uni-ball I had in my hand at that moment and not a knife, or Mr White would have another body to add to his count. Walt steals baby Holly and does a runner. Skyler follows him out into the street and drops, dotted in her husband’s blood, to her knees - mirroring Walt's own reaction to Hank’s death at the start of the episode.

Walter makes off with his daughter, Holly. Image: Ursula Coyote/AMC.

With gaffer tape wrapped around his hand, Walter changes Holly in a public toilet. On cue, the baby begins to call for its mother (Emmy contender?) Back at the house Skyler and Marie are surrounded by police officers. When Walter calls, his voice is pure Heisenberg. What he says is staggering: “Tow the line or you will end up just like Hank,” he tells his wife. It is his acquisitive, remorseless and desirous self that screams, “I built this, me alone, nobody else!” reducing the family to the individual and compounding the fact that he has no one left. The words and the voice do not appear to match the image of a man weeping heavy tears as he prepares to give his daughter away, using a fire engine as a kind of escrow service. At the end of the episode, Walter disappears inside Goodman’s friend's red Primavera of no return: diminished, deserted and lost.

Read last week's blog here.

In "Ozymandias" things get physical between Walt and Skyler (and Phil). Photograph: Ursula Coyote/AMC.

Philip Maughan is a freelance writer in Berlin and a former Assistant Editor at the New Statesman.

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Hands across the pages: the stories of the world's most beautiful books

Meetings With Remarkable Manuscripts by Christopher de Hamel allows us to see inside the books most of us will never get the chance to open.

Some books are so old and valuable that most readers will never get to see them ­except when opened at a single spread in a glass display case. As Christopher de Hamel (the custodian of the treasure-house Parker Library at Corpus Christi, Cambridge) observes, even now that many rare books have been digitised, there is no satisfactory substitute for sitting at a desk and turning these ancient pages yourself, “touching hands” with their creators and the long-vanished world in which they lived.

Given that you generally need to be a ­palaeographer of de Hamel’s standing in order to do this, his handsome new book provides the next best thing. He has selected for our joint inspection 12 manuscripts, ranging in date from the late-6th-century Gospels of St Augustine to the early 16th-century Spinola Hours. These books have made very long journeys to their current locations in (mostly) high-security, temperature-controlled and restricted-access libraries and museums, crossing seas and continents, passing through many hands, and sometimes disappearing entirely from view for centuries.

The experience of reading this book is of sitting beside de Hamel as he describes the commissioning, making and subsequent history of these manuscripts and draws our attention to quirky or crucial details we might otherwise have missed. The book is lavishly illustrated but many of the images have had to be reduced from their real dimensions, and readers will find it useful to have a magnifying glass to hand, as de Hamel does when studying the originals.

As part of the immersive experience the author provides, we meet not only the books, but also the libraries and museums in which they are kept and the staff who oversee them. At the Kongelige Bibliotek in Copenhagen, he tells us, ordinary visitors are treated “with a care and patience I could hardly imagine in any other national library”, whereas the employees of the Morgan Library & Museum in New York are grim, bossy and humourless, while those at the Bibliothèque nationale de France are “inclined to fob you off with microfilm, ­especially if they suspect that your French is not up to arguing”. Once seated at a desk, de Hamel takes possession of the books, describing their bindings, dimensions and (in footnotes) their collation, in which the pages that make up a manuscript are itemised according to “a formula that looks at first sight as impenetrable as a knitting pattern or a sequence of DNA, but which is in fact quite precise and simple”.

Some of these books were created for personal and portable use, but others are extremely large and heavy. In a delightfully unsupervised room at the Biblioteca Medicea Laurenziana in Florence, de Hamel tries to pick up the Codex Amiatinus (circa 700), the weight of which the archaeologist Rupert Bruce-Mitford likened to that of “a fully grown female Great Dane”. Not to be outdone, de Hamel notes that “a 12-to-13-year-old boy is about the same”, and adds that it would have taken the skins of 515 young cattle to produce the 1,030 pages of parchment needed for this huge Vulgate Bible. It began its life in what is now Tyne and Wear, copied from a Bible brought back to England from Rome in 680 by two monks called Benedict and Ceolfrith. It was in fact one of three copies, two of them commissioned for the twinned abbeys of Wearmouth and Jarrow, and a third to be lugged back to the papal court in Rome, “the first documented export of a work of art from England”.

Unfortunately, Ceolfrith died en route in central France and the book vanished from history for over a millennium, not least because someone altered its dedication page. It appeared, unrecognised, in the inventory of a Tuscan monastery in 1036, but was not identified as Ceolfrith’s lost copy until 1887. Quite how it ended up in the monastery is not known, though de Hamel wonders whether the monks accompanying Ceolfrith paused at Monte Amiata on the onward journey to Rome and then decided to settle there.

The detective work in tracing the history and provenance of these manuscripts is an essential and enthralling element of de Hamel’s book. Another extraordinary survival is that of The Hours of Jeanne de Navarre, found literally underfoot by a French soldier in a railway siding at Berchtesgaden Railway Station in 1945, after Hitler’s Alpine retreat had been overrun by Allied forces. Created for the eponymous French queen in the second quarter of the 14th century, the book passed through several royal hands, including those of Joan of Navarre, the second wife of Henry IV of England. It then spent three centuries at a Franciscan nunnery in Paris, before coming on to the collectors’ market. Bought by Edmond de Rothschild in 1919, it was subsequently stolen by the Nazis and possibly entered Hermann Göring’s personal collection.

The significance of these books is not merely palaeographical, and de Hamel proves equally well versed in medieval genealogy, and religious and social history. He provides enlightening accounts both of the production of the books and of the ways in which they were used: sometimes to teach royal children to read, sometimes as a way for the aristocratic laity to commune with God without the intermediary of church and priest. He describes the physical demands of being a scrivener or illuminator, and a fascinating chapter on the “Hengwrt Chaucer” carefully weighs the evidence identifying the individual who created this c.1400 copy of The Canterbury Tales.

The author challenges the received wisdom, declaring himself unimpressed by the much-vaunted artistry of The Book of Kells: it may contain the earliest painting of the Virgin and Child in European art but “the baby is grotesque and unadorable, with wild red hair like seaweed [and] protruding upturned nose and chin”. He evidently prefers the mid-10th-century Morgan Beatus, which warns of an apocalypse that seemed at the time all too imminent and includes an enchanting Adam and Eve, “brightly pink like newly arrived English ­holidaymakers on Spanish beaches”. As these quotations demonstrate, de Hamel’s book may be a work of formidable scholarship but it is also, thanks to the author’s relaxed and informal style of writing, eminently readable and very entertaining.

Peter Parker is the author of “Housman Country: Into the Heart of England” (Little, Brown)

Meetings With Remarkable Manuscripts by Christopher de Hamel is published by Allen Lane (640pp, £30)

This article first appeared in the 22 September 2016 issue of the New Statesman, The New Times