Former Archbishop of Canterbury accuses PM of "persecuting" Christians

Really, it's all about not liking gay marriage.

In today's Daily Mail, George Carey has executed what is to my mind becoming the classic Conservative manoeuvre, known as the "I-like-David-Cameron-but…". The Conservative peer and former Archbishop of Canterbury has penned an oped in which he lambasts the PM for "aiding and abetting" aggressive secularisation.

He writes:

At his pre-Easter Downing Street reception for faith leaders, he said that he supported Christians’ right to practise their faith. Yet many Christians doubt his sincerity. According to a new ComRes poll more than two-thirds of Christians feel that they are part of a ‘persecuted minority’.

Their fears may be exaggerated because few in the UK are actually persecuted, but the Prime Minister has done more than any other recent political leader to feed these anxieties.

Let's put aside for a second the fact that a member of this "persecuted minority" has been given the front page of a national newspaper to air his opinions. Still, the irony of Carey's timing couldn't be more acute. The Mail has chosen to splash on his remarks the day before the culmination of one of the biggest Christian festivals of the year, which the nation is marking by having two public holidays. It's quite hard to feel like you live in an aggressively secular nation on a weekend when, for instance, thousands of people gather in central London to watch a religious reenactment or BBC2 will be broadcasting a Christian service timed so you can still catch most of Doctor Who straight after.

The census, too, didn't quite bear out Carey's view that his religion is now in the minority. While 10 per cent fewer people volunteered their religion as Christian in 2011 than in 2001, the figure was still 59 per cent. And as NS blogger Nelson Jones pointed when the 2011 data was released, choosing to identitfy yourself as religious has now become a political statement, as religion dominates discussions of education, marriage, abortion and medical ethics.

Which brings us to surely the real reason behind Carey's dislike of David Cameron - the prime minister's stance on gay marriage. Near the end of his article, it comes out:

By dividing marriage into religious and civil the Government threatens the church and state link which they purport to support. But they also threaten to empty marriage of its fundamental religious and civic meaning as an institution orientated towards the upbringing of children.

It's politics, pure and simple. The equal marriage legislation will be considered by the House of Lords in the near future. Carey has sat in the Lords for a long time - first as a bishop (because this "aggresively secular" country still appoints the officers of our established church to our legislature) and after his retirement as a Conservative peer. It's a political warning to the prime minister that his Bill won't get an easy ride in the upper house.

But is this really the kind of publicity the Christian church wants at the climax of one its most important festivals? If political headlines are what you want, there are lots of government policies that are about to kick in (as my colleague George Eaton has laid out here) that will really harm the most vulnerable in society that Carey could legitimately criticise as unchristian, rather than indulging in some self-serving moral outrage.

The last word on this definitely goes to pseudonymous blogger Archbishop Cranmer. As His Grace puts it:

Jesus went to hell and back. Christians are being persecuted or slaughtered across Asia, Africa, and the Greater Middle East. Surely we can put up with a bit of 'marginalisation'.
 

George Carey in 2004. Photograph: Getty Images

Caroline Crampton is web editor of the New Statesman.

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The dog at the end of the lead may be small, but in fact what I’m walking is a hound of love

There is a new, hairy face in the Hovel.

There is a new, hairy face in the Hovel. I seem to have become a temporary co-owner of an enthusiastic Chorkie. A Chorkie, in case you’re not quite up to speed with your canine crossbreeds, is a mixture of a chihuahua and a Yorkshire Terrier, and while my friend K— busies herself elsewhere I am looking after this hound.

This falls squarely into the category of Things I Never Thought I’d Do. I’m a cat person, taking my cue from their idleness, cruelty and beauty. Dogs, with their loyalty, their enthusiasm and their barking, are all a little too much for me, even after the first drink of the day. But the dog is here, and I am in loco parentis, and it is up to me to make sure that she is looked after and entertained, and that there is no repetition of the unfortunate accident that occurred outside my housemate’s room, and which needed several tissues and a little poo baggie to make good.

As it is, the dog thinks I am the bee’s knees. To give you an idea of how beeskneesian it finds me, it is licking my feet as I write. “All right,” I feel like saying to her, “you don’t have to go that far.”

But it’s quite nice to be worshipped like this, I have decided. She has also fallen in love with the Hovel, and literally writhes with delight at the stinky cushions on the sofa. Named after Trude Fleischmann, the lesbian erotic photographer of the Twenties, Thirties and Forties, she has decided, with admirable open-mindedness, that I am the Leader of the Pack. When I take the lead, K— gets a little vexed.

“She’s walking on a loose lead, with you,” K— says. “She never does that when I’m walking her.” I don’t even know what that means, until I have a think and work it out.

“She’s also walking to heel with you,” K— adds, and once again I have to join a couple of mental dots before the mists part. It would appear that when it comes to dogs, I have a natural competence and authority, qualities I had never, not even in my most deranged flights of self-love, considered myself to possess in any measurable quantity at all.

And golly, does having a dog change the relationship the British urban flâneur has with the rest of society. The British, especially those living south of Watford, and above all those in London, do not recognise other people’s existence unless they want to buy something off them or stop them standing on the left of the sodding escalator, you idiot. This all changes when you have a dog with you. You are now fair game for any dog-fancier to come up to you and ask the most personal questions about the dog’s history and genealogy. They don’t even have to have a dog of their own; but if you do, you are obliged by law to stop and exchange dog facts.

My knowledge of dog facts is scant, extending not much further beyond them having a leg at each corner and chasing squirrels, so I leave the talking to K—, who, being a friendly sort who could probably talk dog all day long if pressed, is quite happy to do that. I look meanwhile in a kind of blank wonder at whichever brand of dog we’ve just encountered, and marvel not only at the incredible diversity of dog that abounds in the world, but at a realisation that had hitherto escaped me: almost half of London seems to have one.

And here’s the really interesting thing. When I have the leash, the city looks at me another way. And, specifically, the young women of the city. Having reached the age when one ceases to be visible to any member of the opposite sex under 30, I find, all of a sudden, that I exist again. Women of improbable beauty look at Trude, who looks far more Yorkie than chihuahua, apart from when she does that thing with the ears, and then look at me, and smile unguardedly and unironically, signalling to me that they have decided I am a Good Thing and would, were their schedules not preventing them, like to chat and get to know me and the dog a bit better.

I wonder at first if I am imagining this. I mention it to K—.

“Oh yes,” she says, “it’s a thing. My friend P-J regularly borrows her when he wants to get laid. He reckons he’s had about 12 shags thanks to her in the last six months. The problems only arise when they come back again and notice the dog isn’t there.”

I do the maths. Twelve in six months! That’s one a fortnight. An idea begins to form in my mind. I suppose you don’t have to be a rocket scientist to work out what it is. But no. I couldn’t. Could I?

Nicholas Lezard is a literary critic for the Guardian and also writes for the Independent. He writes the Down and Out in London column for the New Statesman.

This article first appeared in the 28 April 2016 issue of the New Statesman, The new fascism