We're a long way from a US-style religious right

Christianity and politics are separate, thank God.

Despite reports to the contrary, there is little evidence of the emergence of a US-style Religious Right in Britain. Yes, there's opposition to same sex marriage from some Christian groups, but to label this as a US-style Religious Right is either disingenuous or mistaken. That's the finding of the research published this week by the think tank Theos. We suggest that while observant Christians are indeed more likely to be right of the national average on social issues like abortion and gay rights, they are also more likely to left of the national average economically. Under these circumstances, "Religious Right" is a misnomer.

The New Statesman has reported this alleged phenomenon, as has The Guardian. But it's not only liberal-left publications sounding the alarm. The Times, The Telegraph and The Spectator have all spoken of a Religious Right as if it was a fact of political life in this country. There has certainly been increased activity, funding and profile of some socially conservative Christian groups. Meanwhile, a series of legal cases have been brought in a bid to defend Christians against alleged "persecution."

This has meant the growth of a symbiotic relationship between the Daily Mail and Christian pressure groups has rapidly developed. The Mail's argument that Christianity is being "pushed out" is given support by these cases, while the media exposure helps Christian Concern, The Christian Institute and others to grow their profile. In the light of this, it's easy to see why the stories mentioned (and many others) have been written. They suggest that, once again, our political culture has followed the USA and we now have our own Religious Right in the mould of that much-reviled American movement.

The American Religious Right coalesces around eight policy areas, namely: pro-life, anti-gay rights, religious freedom, pro-Israel, pro-military intervention, creationism, anti-Islam and anti-big government. It is defined by its support for these areas and its desire to see legislative success on them through the vehicle of the Republican Party. Despite some cross-over in terms of policy (gay marriage, abortion) the British groups we studied showed little interest in many of the others - Israel and big government just aren't on their agendas, for example. We also looked at the vehicle through which a British Religious Right would have to operate to achieve that success - namely the Conservative Party.

There are social conservatives within the party, of course, and many will rebel on gay marriage. But the Party leadership is united in its socially liberal agenda - there is no sign that socially conservative pressure groups will find a home in the Tory fold. At this point, the accusation immediately comes back "You've set up a straw man… of course there's no US-style Religious Right but we do have one of our own." See The Guardian's response and indeed Nelson Jones' blog yesterday which said, "In denying that the UK has a religious right in a narrow party-political sense, Theos is attacking claims that no one really makes."

Well, as we've already seen, there are plenty of people making precisely that accusation. So why am I more sanguine than Nelson Jones about the undoubted rise of a socially conservative streak within UK Christianity? According to British Social Attitudes data from 2009, 43 per cent of frequent religious observers either agreed or strongly agreed with the statement that “government should redistribute income from the better-off to those who are less well off.”

This was in contrast with 38 per cent of those who said they had no religion and 36 per cent of the general population. Similarly, when asked whether they thought it was “the responsibility of the government to reduce the differences in income between people with high incomes and those with low incomes”, 67 per cent the “religious and frequent attendance” group agreed, compared with 62 per cent of the no religion group. Other examples could be chosen, such as the 58 per cent of frequent religious observers who agreed that “the creation of the welfare state is one of Britain’s proudest achievements,” compared with 33 per cent of the non-religious. And what about that all-important access to the corridors of power, which is intrinsic to the American Religious Right? Jones says "the conservative Christian lobby has powerful friends in government, including Eric Pickles, Iain Duncan Smith and Michael Gove."

Well, hang on a minute, there's no evidence that this access (which arguably doesn't even exist) has resulted in any change in policy from the Tory-led government. Gay rights, abortion and other areas of concern aren't being legislated on as conservative Christian pressure groups would like. In fact, it's the right-wing party which is legislating for increased gay rights - a vast difference to the USA. Much has been made of the link between Christian Concern and Tory MP Nadine Dorries. This relationship was featured in a Channel Four Dispatches documentary. But we can easily see how insignificant this relationship really is. Dorries is an MP who isn’t part of the Government and has no prospect of promotion. Her attempts to influence abortion law have failed to gain significant support.

The central "scoop" in Dispatches was a clip of Christian Concern's Andrea Minichiello Williams asking Lord Tebbit to put down an amendment to the Human Fertilisation and Embryology Bill to lower the time limit at which abortion is legal. Footage shows him agreeing and the audience is left with the impression that Tebbit will do this. Modell wrote in The Independent that, “Lord Tebbit seems persuaded and agrees to the request. Andrea (our lobbyist) wastes no time in whipping out her pre-drafted amendment and hands it to Tebbit, who dutifully takes it away with him. Job done.”

This sounds as if Williams successfully managed to get Tebbit to table an amendment written by her. However, we found no evidence of Tebbit ever tabling an amendment to that Bill. It may be surprising to see the ease with which he appears to acquiesce to the demands of Christian Concern, but the fact that he didn’t follow up with concrete action undermines Modell’s contention that he’d seen concrete evidence of his claim that, “radical Christian groups are not in America – they are here and are aiming to change the laws of our land.”

Surely it is nonsensical to suggest the emergence of a British Religious Right without the access to power, the same range of policy concerns and the mono-party affiliation of the US Religious Right? Any attempt to do so would be to stretch that terminology far beyond its existing meaning. It is certainly possible that a US-style Religious Right could emerge at some point in 21st century Britain. However, the evidence to date suggests that one does not currently exist. Mislabelling risks provoking the very thing that critics claim to want to avoid.

Calling socially-conservative religious groups a nascent Religious Right may turn them into one, and this (we believe) would be deleterious. British politics would not benefit from the kind of religiously-tinged partisan nature of US politics and, perhaps more importantly, British Christianity would suffer greatly from being hitched to any particular party or narrow political agenda.

Photograph: Getty Images
Getty
Show Hide image

Celebrate Labour's electoral success - but don't forget the working class

The shutting down of genuine, constructive debate on the left is the great danger we face. 

In the moment when the exit poll was released on 8 June, after seven weeks of slogging up and down the streets of Britain, dealing with scepticism, doubt and sometimes downright hostility, we felt a combination of relief, optimism, even euphoria.
 
This election broke wide open some assumptions that have constrained us on the left for too long; that the young won’t vote, that any one individual or political party is “unelectable”, that perceptions of both individuals, parties and even policies cannot change suddenly and dramatically. It reminded us that courage, ambition and hope are what’s needed and what have been missing from our politics, too often, for too long.
 
We have learnt to tread carefully and wear our values lightly. But in recent weeks we have remembered that our convictions can, as Jonathan Freedland once wrote, “bring hope flickering back to life” and meet the growing appetite for a politics that doesn’t simply rail against what is but aspires to build a world that is better.
 
In this election at least, it seems the final, anticipated fracture of Labour from its working-class base after Brexit did not materialise. Shortly before the snap election was called I wrote that while Brexit appeared to be Labour’s greatest weakness, it could just be our biggest strength, because: “consider what remain voting Tottenham and leave voting Wigan have in common: Labour… We will succeed if we seek the common ground shared by the decent, sensible majority, and more importantly, so will Britain.”
 
But consider this too. The Tories ran a terrible campaign. It was, without any doubt,the most inept, counter-productive campaign I’ve ever seen in British politics. The day their manifesto hit the headlines, even in our toughest neighbourhoods, we could feel change in the air. Arrogance is never rewarded by the British people and Theresa May has paid a price for it. Yet, despite a Tory manifesto that was a full, square attack on older people, the majority of over 65s still came out for the Tories.
 
And despite the growing relevance of freedom, internationalism and tolerance in an era characterised by Donald Trump and Vladimir Putin, the Liberal Democrats managed to become bystanders in the political debate. They stood on a platform that aimed to capture the support of those remain voters for whom Brexit is the major question, but neglected the rest. And they quite spectacularly failed to foresee that those who were intensely angered by May’s conversion to a little England, hard Brexit stance would vote tactically against the Tories. Over those seven weeks, they all but disappeared as a political force.
 
As Bob Dylan once said, "the times, they are a-changin" – and they will change again. The recent past has moved at extraordinary speed. The Brexit Referendum, the rise and retreat of nationalism, the election of Trump and his crushing unpopularity just a few months later, the reversal in fortunes for May and Jeremy Corbyn, the astonishing phenomenon of Emmanuel Macron and pro-European centrism, and the dramatic rise and sudden collapse of Ukip. Politics, as John Harris wrote last week, is now more fluid than ever. So now is the time, for hope yes, and for conviction too, but not for jubilation. We need some serious thinking. 
 
We should be cautious to rush to judgment. It is only two weeks since the exit poll sent shockwaves across the country. There is no comprehensive explanation for the multitude of motivations that delivered this election result and will not be for some time. But there are some early indictors that must make us think. 
 
After seven years of austerity, as John Curtice observes, the Tories made some of their biggest gains in some of the poorest areas of Britain. It is something I felt in all of the eight constituencies I campaigned in during the election. While the Labour vote rose significantly in towns like Wigan, so too did the Tory vote, despite little or no campaigning activity on the ground. As Rob Ford puts it, “Labour, founded as the party of the working class, and focused on redistributing resources from the rich to the poor, gained the most ground in 2017 in seats with the largest concentrations of middle-class professionals and the rich. The Conservatives, long the party of capital and the middle class, made their largest gains in the poorest seats of England and Wales… Britain’s class politics has been turned completely upside down in 2017”.
 
To acknowledge the growing, longstanding scepticism of many working-class men, and women, towards Labour in towns across England is not to take away from the hard work and drive of the activists, advisers and politicians that helped to fuel such a dramatic turnaround for Labour during the short campaign. To have won considerable gains in wealthier suburbs is no small achievement. 
 
But if the future of Labour lies in a coalition between middle-class young professionals and the working class, what is the glue that binds? While there is shared agreement about investment in public services, how are those interests to be squared on areas like national security and immigration? I believe it can and must be done, but – as I said to conference when I was first elected seven years ago - it will demand that we begin with the difficult questions, not the easy ones.  
 
Just a few days before the election, statistics were released that pointed to a collapse in trade union membership. What does the decline of an organised Labour movement mean for who we are and what we can achieve? These are not new questions. They were posed by Eric Hobsbawm in his brilliant lecture, "The Forward March of Labour Halted" in 1979 - a challenge laid down in the year I was born. Now, 37 years on, we are no further down the road to answering it. 
 
The most dramatic finding from this election was the support Corbyn’s Labour party appears to have won from middle-class, young professionals. They said he couldn’t do it and quite stunningly it seems they were wrong. But a ComRes poll last week caught my eye – by a large margin those 30-44 year olds would favour a new centre-ground political party over the current political settlement. In an election where we returned strongly to two-party politics, it appears they moved to us. But what would a dynamic and renewed Liberal Democrat Party, or a British En Marche do to our support base?
 
After a hellish two years we have learnt in Labour, I hope, that unity matters. The public and private anger directed towards each other, whether the Labour leadership, the parliamentary Labour party or elected councillors, is desperately damaging and its (relative) absence in the campaign was important.
 
But unity is not the same as uniformity, and while two weeks ago I felt there was a real danger of historic fracture, now I believe the shutting down of genuine, constructive debate on the left is the great danger we face, and must avoid. No one person, faction or party has ever had the monopoly on wisdom. The breadth of the Labour movement was and remains our greatest strength. 
 
Consider the Labour manifesto, which drew on every tradition across our movement and demanded that every part of the party had to compromise. Those broad traditions still matter and are still relevant because they hear and are attuned to different parts of Britain. Our country is changing and politics must catch up. The future will be negotiated, not imposed.
 
As we witness the age of "strong man" politics across the world, here in Britain our political culture has become angrier and more illiberal than at any time I can remember. The Brexit debate was characterised by rage, misinformation and a macho political culture that demanded that we abandon nuance and complexity, an understanding of one another and tolerance of different points of view.
 
But this is not where the future of Britain lies: it lies in pluralism. It lies in a politics that is nimbler, more fleet of foot, less constrained; a return to the great tradition of debate, evidence, experience and argument as a way to build broad coalitions and convince people; not shouting one another down, nor believing any of us are always right; an arena in which we listen as much as we speak; a political culture in which we are capable of forming alliances within and across party lines to achieve real, lasting change.
 
And ultimately that’s the prize: not just seek power but, to paraphrase a philosopher whose work inspired millions, in the end “the point is to change it”. We could sit tight in Labour and hope to see the current government fall apart. We might even inherit power, we could temporarily reverse some of the worst of the last seven years, but what then? If we have learnt anything from 13 years of Labour government it should be this: that to build lasting change is the hardest political task of all, and it requires now that we do not turn to the political culture, the tools or even the ideas of the past, but that we think hard about where the future of our movement and our country really lies. Now is not the time to sit back and celebrate. Now is the time to think.

 

Lisa Nandy is the MP for Wigan. She was formerly Shadow Secretary of State for Energy and Climate Change.

0800 7318496