How deaf women are vulnerable to domestic abuse: the tragic story of Safiya

Deaf women are twice as likely as hearing women to experience domestic abuse. A disability, such as deafness, makes victims more vulnerable to abuse, and the same disability leaves them more vulnerable to not ever being able to escape it.

Safiya is in a cellar. She’s ten years old and is deaf and mute. It’s cold and damp and she can’t hear who’s coming.

It was back in Pakistan that her mother and father died and she’s been brought somewhere dark she doesn’t know.

An elderly man slaps her. She is raped.

The man and his wife make her serve them. She cooks the meals and cleans the house. She washes their car and is told to do the same for their friends.

He beats her.

She can’t read or write and is kept away from school.

The man teaches her some sign language. Enough for her to be able to confirm her name so the family can take her disability benefits but too little for her to tell anyone what is being done to her.

She sits in the cellar packing football shirts, clothes, and mobile phone covers.

She uses the small radiator for heat.

It’s ten years later and the only way she can speak is through facial gestures.

She’s ordered to sleep on a sheet on the concrete floor. The bones in her back are sore.  

He rapes her and in her head, where she has a voice, she calls him “the bad old man”.

Ilyas Ashar, 84, was found guilty of thirteen counts of rape last week. Along with his wife, Tallat, 68, he was also found guilty of human trafficking and benefit fraud. They had used their victim to steal £30,000 over the years.

When she was found, Safiya weighed 4 stone 8 pounds.

***

Safiya isn’t her real name, of course. It seems apt, a decade later, for her identity to still be hidden, even when the horrific details of her abuse are out. Not only for legal necessity but for the way, nameless, the victims of domestic abuse are hidden by the walls of their home.

This is even more the case for women and children who have disabilities, be it in number of victims or level of vulnerability.

“Perpetrators frequently use disabled women’s impairments to abuse them further,” says Polly Neate, Chief Executive of Women’s Aid. “Many disabled women rely on their partners for support, which can make them even more vulnerable to domestic violence.”  

Deaf women are twice as likely as hearing women to experience domestic abuse, according to DeafHope, the only support service for women and children facing domestic violence. When we know one in four women in this country are victims of abuse in the home, this figure seems particularly stark. It’s estimated that 22 deaf women are at risk of domestic violence every day.

“It can often be even more of a struggle for disabled women to escape domestic violence because of their impairments,” adds Neate. “For financial reasons [but also] because many domestic violence support services do not have the funding needed to provide specialist support to disabled women.”

There’s a cycle at work here: disability, such as deafness, makes victims more vulnerable to abuse, and the same disability leaves them more vulnerable to not ever being able to escape it.

“Deaf women are largely unaware of where they can go for support and sometimes that what they are experiencing is actually abuse,” Steve Powell, Chief Executive of Sign Health, the national charity for deaf people which runs DeafHope, tells me.

“Of course due to language barriers they are often unable to report violence,” he adds.

Safiya’s decade-long abuse only ended by chance, when trading standards officers searched the house. They found her in the cellar, sleeping in a cot. It was only when she was taught sign language by support staff that she was able to tell the police what had been done to her.

The Ashar case is an extreme instance: one of slavery, trafficking, and concrete basements. But it brings to light an issue that goes on behind more doors than we imagine. One of easy abuse, and easy cover-ups.

Be it husbands, partners, family, or carers, an abuser is more likely to be able to isolate a deaf victim. The contrast between a deaf and mute victim and a hearing and talking abuser adds a new level of power and control. She is literally unable to speak out.

DeafHope tell me about a victim who, from the age of ten, was sexually abused by her foster father. A social worker would visit her at home but when the girl tried to communicate using sign language, the social worker could not understand her. Her foster father would act as her interpreter. The victim’s voice was never heard and the abuse continued. Unable to hear, she couldn’t even use the phone to call for help.

She eventually got out, DeafHope tells me, and is having therapy to rebuild her life. I’m told of another deaf woman, one of many who was beaten and emotionally abused by her husband. In the early hours of the morning, she used DeafHope to escape with her baby and four-year-old daughter. They gave her emergency help in British Sign Language and later medical support and help with legal teams to get her case to court. Her local refuge was unable to give her the support her disability needed but DeafHope gave them the equipment that meant she was able to stay there with her young family.

She was lucky. In the strangest way, these victims were lucky.  

***  

“Can you tell the court about your life now?” Safiya is asked.

“Love going out for walk in the fresh air. Love going to the fair and enjoy lots of different things. Also enjoy going to the college by myself on the bus,” she signs.

“The third thing I love to do is going out, going around,” she adds. “But having nothing to do with men. Sexually having nothing to do with men.”

She has spent months learning sign language to give herself a voice for the trial.

Her abusers are due to be sentenced this week.

 

It’s estimated that 22 deaf women are at risk of domestic violence every day. Photo: Getty

Frances Ryan is a journalist and political researcher. She writes regularly for the Guardian, New Statesman, and others on disability, feminism, and most areas of equality you throw at her. She has a doctorate in inequality in education. Her website is here.

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Meet Anne Marie Waters - the Ukip politician too extreme for Nigel Farage

In January 2016, Waters launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). 

There are few people in British political life who can be attacked from the left by Nigel Farage. Yet that is where Anne Marie Waters has found herself. And by the end of September she could well be the new leader of Ukip, a party almost synonymous with its beer-swilling, chain-smoking former leader.

Waters’s political journey is a curious one. She started out on the political left, but like Oswald Mosley before her, has since veered dramatically to the right. That, however, is where the similarities end. Waters is Irish, agnostic, a lesbian and a self-proclaimed feminist.

But it is her politics – rather than who she is – that have caused a stir among Ukip’s old guard. Former leader Paul Nuttall has said that her views make him “uncomfortable” while Farage has claimed Ukip is “finished” if, under her leadership, it becomes an anti-Islam party.

In her rhetoric, Waters echoes groups such as the English Defence League (EDL) and Britain First. She has called Islam “evil” and her leadership manifesto claims that the religion has turned Britain into a “fearful and censorious society”. Waters wants the banning of the burqa, the closure of all sharia councils and a temporary freeze on all immigration.

She started life in Dublin before moving to Germany in her teens to work as an au pair. Waters also lived in the Netherlands before returning to Britain to study journalism at Nottingham Trent University, graduating in 2003. She subsequently gained a second degree in law. It was then, she says, that she first learnt about Islam, which she claims treats women “like absolute dirt”. Now 39, Waters is a full-time campaigner who lives in Essex with her two dogs and her partner who is an accountant.

Waters’s first spell of serious activism was with the campaign group One Law for All, a secularist organisation fronted by the Iranian feminist and human rights activist Maryam Namazie. Waters resigned in November 2013 after four years with the organisation. According to Namazie, Waters left due to political disagreements over whether the group should collaborate with members of far-right groups.

In April 2014, Waters founded Sharia Watch UK and, in January 2016, she launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). The group was established as a British chapter of the German-based organisation and was set up to counter what it called the “Islamisation of our countries”. By the summer of 2016, it had petered out.

Waters twice stood unsuccessfully to become a Labour parliamentary candidate. Today, she says she could not back Labour due to its “betrayal of women” and “betrayal of the country” over Islam. After joining Ukip in 2014, she first ran for political office in the Lambeth council election, where she finished in ninth place. At the 2015 general election, Waters stood as the party’s candidate in Lewisham East, finishing third with 9.1 per cent of the vote. She was chosen to stand again in the 2016 London Assembly elections but was deselected after her role in Pegida UK became public. Waters was also prevented from standing in Lewisham East at the 2017 general election after Ukip’s then-leader Nuttall publicly intervened.

The current favourite of the 11 candidates standing to succeed Nuttall is deputy leader Peter Whittle, with Waters in second. Some had hoped the party’s top brass would ban her from standing but last week its national executive approved her campaign.

Due to an expected low turnout, the leadership contest is unpredictable. Last November, Nuttall was elected with just 9,622 votes. More than 1,000 new members reportedly joined Ukip in a two-week period earlier this year, prompting fears of far-right entryism.

Mike Hookem MEP has resigned as Ukip’s deputy whip over Waters’ candidacy, saying he would not “turn a blind eye” to extremism. By contrast, chief whip, MEP Stuart Agnew, is a supporter and has likened her to Joan of Arc. Waters is also working closely on her campaign with Jack Buckby, a former BNP activist and one of the few candidates to run against Labour in the by-election for Jo Cox’s former seat of Batley and Spen. Robinson is another backer.

Peculiarly for someone running to be the leader of a party, Waters does not appear to relish public attention. “I’m not a limelight person,” she recently told the Times. “I don’t like being phoned all the time.”

The journalist Jamie Bartlett, who was invited to the initial launch of Pegida UK in Luton in 2015, said of Waters: “She failed to remember the date of the demo. Her head lolled, her words were slurred, and she appeared to almost fall asleep while Tommy [Robinson] was speaking. After 10 minutes it all ground to an uneasy halt.”

In an age when authenticity is everything, it would be a mistake to underestimate yet another unconventional politician. But perhaps British Muslims shouldn’t panic about Anne Marie Waters just yet.

James Bloodworth is editor of Left Foot Forward

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear