A traditional reedcutter at work on the Norfolk Broads. Photograph: Getty Images
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The frisson of autumn on the Norfolk Broads

A reminder is that we share a habitat and a common experience with other creatures.

Mid-autumn, just before our boat goes into dry dock for the winter, has a special frisson on the Norfolk Broads. The reeds begin to bleach and reflect the sunsets, so that for a while the water appears to glow brighter as the dusk closes in. The last migrants leaving for Africa cross with the first arriving from the tundra, the swallow flying under the goose. This week the local kingfishers have reappeared, darting between moored-up cruisers and skin-diving between their hulls. We’ve seen otters close to for the first time, one rolling right in front of the boat with a huge bream in its paws.

But the rain and cold that have permeated 2012 are still casting shadows on all species that depend on the sun. Flying insects, the birds that eat them, the raptors that prey on the insectivorous birds have gone into guerrilla mode; hiding out in remote, sheltered redoubts, working unsociable hours, keeping= silent to conserve energy. It’s happening below the radar of most of us and just how much damage has been done won’t be known until the year’s records are analysed. It’s unlikely to be good news.

Does it matter either way? Short of outright extinction, is the fraying and fragmentation of species of any real consequence to us? The government seemed to think so when it set out its
 green agenda and acknowledged that biodiversity was essential to the earth’s survival and what it liked to call “quality of life” (ours, that is). Now, this commitment has gone the way of all its other green pledges. In the past few months the government has junked the advice of two of its own scientific advisory committees. The biologically absurd and culturally objectionable badger cull has been given the go-ahead (albeit delayed until next year). Incontestable evidence that neo-nicotinoid insecticides are one of the causes of the collapse of bee populations has not made a dent in Defra’s support for them.

Now Defra has asked the Law Commission to rationalise wildlife protection laws in the UK. Not a bad idea, perhaps, given the piecemeal way they’ve accumulated over the past hundred years. An updating would provide an opportunity to bring legislation into line with new ecological threats, and with our new understanding of the crucial importance of wild species to the earth as a whole. But this is not what the Law Commission has in mind at all. The first duty of wildlife law, it has put on record, is to “provide the framework within which wildlife can be controlled, so that it does not interfere with the conduct of human activity” – a principle that is equivalent to saying that the prime object of child protection laws is to ensure the wretched infants don’t get in the way of their parents’ career opportunities. The commission concedes that the law should protect individual animals from harm, but only if that harm is “above a permitted level”.

It’s not clear if these barbarous, commodifying guidelines were dumped on the commission by Defra. They certainly sit snugly with the government’s social and economic project. But they may equally show the UK legal establishment returning to its default position on wildlife. The status of a wild organism in common law is as potential property. While it is free and alive, it belongs to everybody, or, more correctly, to nobody. But by being “rendered into possession” – the legal euphemism for killing or capturing – it is turned into goods, the property of the owner of the land on which it’s taken. The notion of wildlife as part of the family silver – private inheritance more than common heritage – melds seamlessly into the idea of it as disposable nuisance, and many early protection laws carried an exception clause concerning “interference with legitimate human activity”. But this is the first occasion when the exception has been made the guiding principle.

As a principle for legislation it’s not only irrelevant but actively hostile to the conservation of our archipelago’s biodiversity, as well as offensive to anyone who regards living organisms as more than entries on a cost-benefit ledger. The problem is that we don’t have an agreed alternative scale for the “value of species”. That clunking, portmanteau term “biodiversity” doesn’t help. Like “natural capital” it’s an intruder from corporate-speak, defining species as commodities, whose numbers can be simply and demonstrably totted up. By this crude index a perilously rare species barricaded in a nature reserve counts equally with an ocean-wide phytoplankton fuelling an entire ecosystem. They’re both just ticks in a box, a place where the trader meets the twitcher.

Nor is our current attitude towards nature’s “usefulness” (the implicit opposite of the Law Commission’s “interference with the conduct of human activity”) remotely appropriate. By
useful, we mean useful to us – and visibly so. We may have grudgingly admitted pollinating insects into the realms of the utilitarian but not the predators that attack the parasites of the pollinators. We allow agricultural fungicides to leach into the groundwater and collaterally damage a “useless” (and probably unlovely) tree-root fungal symbiote and wonder why hedgerow oaks are withering . . .

The interdependence of species is far too complex for us to make crass and anthropomorphic judgements about what is and what isn’t “useful”.

In September a huge fin whale beached on the East Anglian coast at Shingle Street. It was thin and in distress and eventually died, despite Herculean efforts to get it back into the water. For a few days it became a kind of shrine, while the authorities worked out what to do with it. People flocked to the beach to see the sinuous carcass with its prodigious maw. They came out of a sense of wonder, or morbid curiosity, or simple melancholy. A great leviathan had lost its way and become embarrassingly dead meat. In the end utilitarianism triumphed.
The whale was carted off on a lowloader to a processing plant, where its blubber was rendered down for biofuel.

Were those of us who thought it would have been more fitting to bury the body on the shore guilty of sentimentality as well as serious impracticality? This is not a “conservation of biodiversity” issue: the loss of one fin whale is neither here nor there. But the fate of its remains nags us with another challenge: how we conserve the meaning of wildlife – which may underpin our so far feeble attempts to save it physically.

I’d like to argue that we should respect wild organisms for their own sake, because they’re here. But I’m aware that this is a philosophical conceit and that “their own sake” is really code for “my own sake” – or at least my aesthetic and moral satisfaction. The philosopher Edward L McCord’s book The Value of Species tries to find a compromise. He argues that “individual species are of such intellectual moment – so interesting in their own right – that they rise above other values and merit enduring human embrace.” This raises utilitarianism to an intellectual level but for me still fails to do justice to the sheer breadth of the experience of living in a world alongside other species.

Gliding west at last light on the Broads, the answer often seems self-evident. In October the pinkfeet geese return from Iceland. The great scrolls of birds unwind across the sky so high up that they make yet another plane of colour, their bellies lit pink by the sun long after it has sunk out of sight. But they’re not remote in any other sense. The ebb and flow of their chatter, the calligraphy, the waving scribbles of birds (“taking a line for a fly”, to misquote Paul Klee) speaks plainly about the company of one’s kind on great journeys.

The Broads are full of such moments. The spring duets of cranes, segued trumpetings that can carry half a mile and which are couched in a minor third, an interval found in every musical culture on earth. Swallowtail butterflies folding their wings to fly through raised sails. A strange aquatic plant called hornwort, which on very hot days, in a few unpolluted pools, fizzes with so much transpired oxygen that the stems “jiffle” against each other and sing like Aeolian harps.

The Broads – medieval open-cast peat mines that were inundated during a climate shift in the 13th century – have just had a “biodiversity audit” and the results are jaw-dropping for anyone who regards them as no more than a watery holiday camp: more than 11,000 species, including a quarter of the entire country’s tally of conservation priorities.

But the statistics say nothing about the kind of relationships that are possible with this cornucopia of life forms. A few hours before the geese fly in to roost we round the corner in Somerton Dyke, where the whirligigs begin. Everyone looks out for these engaging beetles, just a few millimetres long, as they drift about in flotillas close to the reeds. They shine in the sun, like beads of mercury, and every few seconds the entire gang bursts into a frenzy of high speed, near-miss swirling, a waterborne roller derby. It’s comic and touching and so far unexplained – except that, like the flights of geese, it feels intuitively comprehensible, a kind of dance about the companionships of crowds.

Whirligigs are ancient animals, whose family emerged more than 200 million years ago in the Triassic period. They have no known predators, because of an extraordinary skin coating, which is a highly scented, toxic and antibacterial wetting agent. Their hind legs work like paddle- steamer wheels and give whirligigs the highest acceleration of any aquatic animals. They do not “interfere” with any human activity, nor are in any way practically useful to us (though I suspect that pharmacologists and nano-engineers will be looking at their bactericidal moisturiser before too long). And though they have undoubted “intellectual moment” it’s not at all clear why they touch one so. You round a corner and there they are, at the usual address, and if they’re not you begin to worryand miss them.

This is nothing to do with anthropomorphism or manufactured empathy. It comes, for me, from something I can only describe as a sense of neighbourliness; the emotion the poet John Clare felt so powerfully for his fellow commoners, of all species. Neighbourliness is not friendship. It doesn’t demand reciprocity. It’s based on sharing a habitat, on the common experience of place and season and the hardships of weather. It might provide a bridge across that great conceptual divide between us and other species.

Richard Mabey’s most recent book is “The Perfumier and the Stinkhorn” (Profile, £9.99)

This article first appeared in the 29 October 2012 issue of the New Statesman, Something Rotten

BRIAN ADCOCK FOR NEW STATESMAN
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Divided Britain: how the EU referendum exposed Britain’s new culture war

The EU referendum exposed a gaping fault line in our society – and it’s not between left and right.

There are streets in Hampstead, the wealthy northern suburb of London, where the pro-EU posters outnumber cars. A red “Vote Remain” in one. A “Green Yes” in another. The red, white and blue flag of the official campaign sits happily next to a poster from the left-wing campaign Another Europe Is Possible proclaiming that the world already has too many borders.

If you were looking for an equivalent street in Hull, in the north of England, you would look for a long time. In the city centre when I visited one recent morning, the only outward evidence that there was a referendum going on was the special edition of Wetherspoon News plastered on the walls of the William Wilberforce pub in Trinity Wharf. Most of the customers agreed with the message from the chain’s founder, Tim Martin: Britain was better off outside the European Union.

“Far too much Hampstead and not enough Hull” – that was the accusation levelled at the Remain campaign by Andy Burnham in the final weeks of the campaign. He wasn’t talking about geography; Remain’s voice is persuasive to residents of Newland Avenue in Hull, where I drank a latte as I eavesdropped on a couple who were fretting that “racists” would vote to take Britain out of the EU.

Rather, Burnham was talking about an idea, the “Hampstead” that occupies a special place in right-wing demonology as a haven of wealthy liberals who have the temerity to vote in the interests of the poor. The playwright and novelist Michael Frayn, in his 1963 essay on the Festival of Britain, called them “the Herbivores”:

“. . . the radical middle classes, the do-gooders; the readers of the News Chronicle, the Guardian, and the Observer; the signers of petitions; the backbone of the BBC . . . who look out from the lush pastures which are their natural station in life with eyes full of sorrow for less fortunate creatures, guiltily conscious of their advantages, though not usually ceasing to eat the grass.”

For Hampstead then, read swaths of Islington, Hackney, Brighton, Bristol, Cambridge, Edinburgh and Oxford today – all areas that were most strongly in favour of Remain and where Jeremy Corbyn is popular. But Remain never found a tone that won over the other half of Labour England; the campaign struck as duff a note among the diminishing band of pensioners on Hampstead’s remaining council estates as it did on Hull’s Orchard Park Estate.

The rift between “Hampstead and Hull”, in the sense that Andy Burnham meant it, is one that has stealthily divided Britain for years, but it has been brought into sharp focus by the debate over Europe.

Academics use various kinds of shorthand for it: the beer drinkers v the wine drinkers, or the cosmopolitans v the “left behind”. “It’s not just that [Britain] is div­ided between people who buy organic and people who buy own-brand,” says Philip Cowley, a professor of politics at Queen Mary University of London, “but between people who wouldn’t understand how anyone could buy own-brand and people who wouldn’t buy organic if you put a gun to their head.” Equating political preferences with shopping habits might sound flippant, but on 21 June the retail research company Verdict estimated that “half of Waitrose shoppers backed a Remain vote, against just over a third of Morrisons customers”.

The referendum has shown that there is another chasm in British politics, beyond left and right, beyond social conservatism v liberalism, and beyond arguments about the size of the state. The new culture war is about class, and income, and education, but also about culture, race, nationalism and optimism about the future (or lack of it). This divide explains why Ukip’s message has been seductive to former Labour voters and to Tories, and why Boris Johnson, an Old Etonian, led a campaign that purported to despise “elites” and “experts” and spoke of “wanting our country back”.

***

At the start of the campaign, the question that most accurately predicted whether you would back Remain or Leave was consistently: “Are you a graduate?” (Those who answered yes were much more likely to vote in favour of staying in the EU.) Stronger In never found a way to change that and win over those who left education at 18 or earlier. Pollsters also suggested that the much-vaunted Euroscepticism of older voters reflects generations where only one in ten people went to university.

This fissure has been growing for the best part of a decade and a half, but Britain’s first-past-the-post system, which deters newcomers and maintains entrenched parties, has provided a degree of insulation to Labour that its European cousins have lacked. Yet even here in the UK the mid-Noughties brought the brief rise of the British National Party, powered by voter defections from Labour in its strongholds in east London and Yorkshire, as well as the election of the Greens’ first MP on the back of progressive disillusionment with the governments of Tony Blair and Gordon Brown.

In office, both Blair and Brown calculated, wrongly, that Labour’s core vote had “nowhere else to go”. In opposition under Ed Miliband, the party calculated, again wrongly, that discontent with immigration, and the rise of Ukip powered by that discontent, was a problem for the Conservative Party alone.

In a 2014 pamphlet for the Fabian Society, ­Revolt on the Left, the activist Marcus Roberts, the academic Rob Ford and the analyst Ian Warren warned that Labour had “few reasons to cheer about the Ukip insurgency and plenty to worry about”. When the votes were cast in the general election the following year, that prediction turned out to be dispiritingly accurate. Defections from Labour to Ukip led to Labour losing seats to the Conservatives in Gower, Southampton Itchen, Telford and Plymouth Moor View.

For the most part, however, first-past-the-post papered over the cracks in Labour’s broad coalition: cracks that, in the harsh light of the EU referendum, have become obvious. The divide isn’t simply one of class, or income. The social profile and culture of voters in Cumbria are no different from that of voters on the other side of the border – but Scots in the Borders backed a Remain vote while their English peers in the border areas opted for Brexit. Inhospitality towards Brexit proved a stronger indication of city status than a mere cathedral: Vote Leave generally found Britain’s great cities more difficult terrain than the surrounding towns and countryside.

The problem of the fracturing vote is particularly acute for the Labour Party, which for much of the 20th century was able to rely on the Herbivores. In concert with Frayn’s “less fortunate creatures”, they have been enough to guarantee Labour close to 250 seats in the House of Commons and roughly one-third of the popular vote, even in difficult years. But Britain’s EU referendum placed Hampstead and Hull on opposing sides for the first time in modern British political history.

It was Tony Blair who, in his final speech to the Trades Union Congress as Labour leader in September 2006, said that the new debate in politics was not left against right, but “open v closed” – openness to immigration, to diversity, to the idea of Europe. Driven by their commitment to openness, Blair’s outriders dreamed of reshaping Labour as a mirror of the US Democrats – though, ironically, it was Ed Miliband, who repudiated much of Blair’s approach and politics, who achieved this.

At the 2015 election Labour’s coalition was drawn from the young, ethnic minorities and the well educated: the groups that powered Barack Obama’s two election wins in 2008 and 2012. The party was repudiated in the Midlands, went backwards in Wales and was all but wiped out in the east of England. (Scotland was another matter altogether.) Its best results came in Britain’s big cities and university towns.

The Remain campaign gave Labour a glimpse of how Miliband’s manifesto might have fared without the reassuring imprimatur of a red rosette. Britain Stronger In Europe has been rejected in the Midlands and struggled in the east of England. But it also failed to inspire passion in Sunderland, Oldham and Hull – all areas that, for now, return Labour MPs.

***

In appearance, Hull’s city centre is built on blood and sandstone, dotted with memorials to a lost empire and postwar replacements for bombed buildings, all ringed by suburban housing built by the private sector in the 1930s and the state in the 1950s and 1960s. It could be Bristol without the excessive hills, or a smaller Glasgow with a different accent. Unlike in Glasgow or Bristol, however, the residents of Hull are largely hostile to the European Union. Unlike Glasgow and Bristol, Hull is a post-imperial city that has yet to experience a post-colonial second act.

The William Wilberforce is named after a native son who helped destroy the British slave trade, the engine of Hull’s prosperity in the 18th century. The destruction of another local industry – fishing – drives resentment among the pub’s ageing clientele, who were there for breakfast and a bit of company when I visited. They blame its demise squarely on the EU.

Although the Labour Party now has only one MP in Scotland, the back rooms of the labour movement host an outsized Scottish contingent. For that reason – and the continuing threat that the loss of Labour’s seats in Scotland poses to the party’s chances of winning a majority at Westminster – the Scottish independence referendum of 2014 loomed large for Labour throughout the EU campaign.

From the outset, Britain Stronger In struggled to replicate the success of the Scottish No campaign, in part because the price of victory was one that Labour regarded as too high to pay a second time. In Glasgow, in the week before the Scottish referendum, everyone knew where Labour stood on independence – consequently, many voters were already planning to take revenge. The proprietor of one café told me that Labour was “finished in this city, for ever”.

Predictions of this sort were thin on the ground in Hull. Alan Johnson, the head of Labour’s EU campaign, is one of the three Labour MPs whom Hull sent to Westminster in 2015. But even late in the campaign, in his own constituency, I found uncertainty about the party’s official position on the referendum. For that reason, if nothing else, it didn’t have the feeling of a city preparing to break with a half-century-plus of Labour rule, as Glasgow did in 2014. In Scotland, most people I spoke to believed that they were on the brink of independence, which made the eventual result a big blow.

Only among Hull’s pro-European minority could I find any conviction that Britain might actually leave the EU. In September 2014 Kenneth Clarke remarked that Ukip’s supporters were “largely . . . the disappointed elderly, the grumpy old men, people who’ve had a bit of a hard time in life”. To listen to Hull’s Leave voters is to hear tales of the same frustrated potential: they feel that politicians of all stripes have lives entirely removed from theirs. In their defence, they are right – just 4 per cent of MPs in 2010 were from working-class backgrounds.

As for Ken Clarke, he has carved out a second career as every left-winger’s favourite Tory, but that tone of indifference towards the “disappointed lives” of globalisation’s casualties recalls his younger days as a rising star of Margaret Thatcher’s government.

Hull’s residents have been dismissed, first as the regrettable but inevitable consequence of Thatcherite economics, and now as small-minded opponents of social progress and racial diversity. Unsurprisingly, people who feel that their wishes have been ignored and in some cases actively squashed by successive governments of left and right did not expect to wake up on the morning of 24 June to discover that this time, their votes really had changed something.

Equally unsurprisingly, the Remain campaign’s warnings of economic collapse lacked force for people for whom the world’s end had been and gone.

In Glasgow in 2014 Scottish independence was a question of identity in itself, whereas in Hull, hostility towards Europe is the by-product of other identities that feel beleaguered or under threat: fishing, Englishness and whiteness, for the most part.

In Hampstead, a vote for Remain feels more like a statement about the world as you see it. One woman, who walks off before I can probe further, tells me: “Of course I’m voting to stay In. I buy Fairtrade.”

***

Immigration, not the European Union, is the issue that moves voters in Hull. “Britain is full” was the most frequent explanation they gave for an Out vote. Knowing that immigration, rather than the abstract question of sovereignty, would be crucial to winning the contest, Vote Leave tried from the beginning to make it a referendum on border control. Leave’s main theme: the threat of Turkey joining the European Union and, with it, the prospect of all 75 million Turks gaining the right to live and work in Britain.

Although Turkey’s chances of joining the EU are somewhere only just north of its hopes of launching a manned mission to Mars, the tactic worked: according to an ­Ipsos MORI poll released on the morning of 16 June, 45 per cent of Britons believed that Turkey will be fast-tracked into the Union.

That same morning, Nigel Farage posed in front of a poster showing refugees – mostly from Syria and most of them non-white – on the border between Croatia and Slovenia, with a slogan warning that uncontrolled immigration was leaving Britain at “breaking point”. But the row over the poster came to an unpleasant halt just a few hours later as news began to break that Jo Cox, the Labour MP for Batley and Spen, had been shot and stabbed on her way out of a constituency surgery. She died of her injuries a little over an hour later. On 19 June Thomas Mair, who was arrested in connection with the killing, gave his name at Westminster Magistrates’ Court as “Death to traitors, freedom for Britain”.

The circumstances of the killing felt familiar. A little after midnight on 5 June 1968, Robert Kennedy was returning to the Ambassador Hotel in Los Angeles in high spirits. He had just won a crucial victory in the California primary and was well placed to secure the Democratic nomination to run in that year’s presidential election. Going through the kitchen in order to avoid cheering crowds and get straight to his press conference, he was ambushed by a man called Sirhan Sirhan, who fired six shots from a revolver. Kennedy was rushed to hospital, where he died early the following morning.

Five months later Richard Nixon was elected president. The American right held on to the White House for 20 years out of the next 25. Jo Cox’s killing, amid the nativist howling from Farage et al, felt like the beginning of a similar chapter of right-wing advance in the UK.

Labour’s problem, and that of its social-democratic cousins throughout Europe, is the same as the American left’s was in the 1960s. Its founding coalition – of trade unions, the socially concerned middle classes and minorities, ethnic and cultural – is united (barely) on economic issues but irrevocably split on questions of identity. Outside crisis-stricken Greece and Spain, the left looks trapped in permanent opposition, with no politician able to reconsolidate its old base and take power again.

***

When I arrive in Hull, preparations are under way for a vigil in Jo Cox’s honour, but it is the nation of Turkey that is weighing on the minds of undecided voters. On Park Street, residents are divided. Those who have exercised their right to buy and are concerned about their mortgages are flirting with an Out vote but are terrified about negative equity. Those who remain in social housing or the private rented sector are untouched by stories of soaring mortgages. To many residents, the Treasury’s dire warnings seem to be the concerns of people from a different planet, not merely another part of the country. As Rachel, a woman in her mid-fifties who lives alone, puts it: “They say I’d lose four grand a month. I don’t know who they think is earning four grand a month but it certainly isn’t me.”

As Vote Leave knew, the promise that an Out vote will allow people to “take control” always had a particular appeal for those with precious little control – of their rent, of next week’s shift, of whether or not they will be able to afford to turn the heating on next week. Never mind that the control envisaged by Vote Leave would be exercised by the conservative right: the campaign found a message that was able to resonate across class and region, at least to an extent that could yet create a force to be reckoned with under first-past-the-post in Britain.

Four grand a month isn’t a bad salary, even in leafy Hampstead, but in that prosperous corner of north London fears of an Out vote, and what will come after, gained a tight purchase. The worry was coupled with resentment, too, over what would come, should the Outers triumph.

The great risk for the left is that herbivorous resentment is already curdling into contempt towards the people of Hull and the other bastions of Brexitism. That contempt threatens the commodity on which Labour has always relied to get Hull and Hampstead to vote and work together – solidarity. The referendum leaves the Conservatives divided at Westminster. That will give little comfort to Labour if the long-term outcome of the vote is to leave its own ranks divided outside it.

 

Stephen Bush is special correspondent at the New Statesman. He usually writes about politics. 

This article first appeared in the 23 June 2016 issue of the New Statesman, Divided Britain