Tech has a white dude problem, and it doesn't get better by not talking about it

The organisers of the British Ruby Conference have cancelled the event due to their failure to invite a diverse speaker line-up.

The British Ruby Conference announced, last night, that the 2013 event would be cancelled, because of a furore stemming from one developer's reaction:

Ruby is a programming language, developed in the mid-1990s, which has gained a lot of popularity in recent years as the basis of a framework used for building web applications. As with programming in general, the Ruby community undoubtedly skews heavily male, and the conference – known as "BritRuby" – cites that in its defence.

In their official explanation for why the decision was made to not put on the 2013 event, the BritRuby organisers write:

We wanted innovative ideas and we whole-heartedly pushed everyone that submitted a proposal to think outside the box. Our selection process was the content and nothing more. Not the individuals gender, race, age or nationality. It’s about community…

The Ruby community has been battling with issues of race and gender equality. We at Brit Ruby were well aware of this fundamental and important issue. This was one of the reasons why we encouraged everyone to submit a speaker proposal.

It is often the case with situations like this that those under attack cite the belief that they picked the line-up based entirely on quality. For instance, it remains true that orchestras are dominated by men, and for years, explanations were given about how only men had the strength, or control, or innate musicality to play certain instruments, and so on.

Yet as orchestras gradually introduced blind auditions – actually picking the line-up based purely on quality – the gender balance shifted. And it appears much the same may be true of technology. Josh Susso, the developer whose tweet sparked the whole discussion which ended up leading to the conference being pulled, ran his own ruby conference in San Francisco, GoGaRuCo, which had a completely blind selection process.

As a result of that, and explicitly reaching out to women's programming groups, the slate of speakers was a quarter women. Even though it may be easier in a city like San Francisco, it is possible.

Sadly, the debate around BritRuby's monoculture led, according to the statement, to their sponsors getting spooked after accusations of sexism and racism threatened to toxify the brand. With uncertain sponsorship and personal liabilities, the organisers were forced to cancel.

They did not go out in a blaze of glory.

Sean Handley, who has run previous conventions with the BritRuby team but was not involved in this one, posted his own take on the situation which is slightly more self-pitying than the official one:

Yes, gender equality and racial equality are important. But the team's motives were to get the best speakers who were able to make it to Manchester. Turns out, a lot of the famous Rubyists are white guys and all of the ones who said they'd like to come were, indeed, white guys.

Making an issue out of that is, frankly, misguided. Adding a token minority speaker is offensive to that speaker, it says "You're here because you tick a box - not because you're skilled." It doesn't matter who speaks at a conference, as long as they're capable, interesting and relevant. That's what matters: content, not style.

Even that defence starts getting a bit uncomfortable in the end. If you are defending your all-white, all-male speaker line-up by saying that you only wanted the "best speakers", it's hard for non-white, non-male people to not infer that they are considered sub-par. Saying that the only way to fix the problem would be to add "token" speakers makes it sound like there are no non-token speakers worth inviting.

And saying that "it doesn't matter who speaks at a conference, as long as they're capable, interesting and relevant" is plainly untrue: it does matter, to a hell of a lot of people, and if you set out to be a leading voice in your community, you owe it to yourself and that community to try and make it a better group to be in.

Some – not all – elements of that community sorely need help, judging by the comments beneath Handley's post.

The whole event ruined for everyone but a few narrow minded individuals.

Yes. The people who want not all-white-male-speakers are narrow minded.

Next thing would be people complaining about the lack of Unicorns on the conferences.

Women in tech: Literally Imaginary, apparently.

[Quoting an earlier commenter] I feel this needs to happen more and more so Conference organizers are forced to start considering diversity from the beginning and initiate programs or reach out to more non-white-males to speak

While we're at it, let's make sure to throw in a few over-50s, a disabled woman and a couple of homosexuals. We need to focus on diversity after-all.

Where is the line?

Oh no! Gay people might be at the conference?!

Seriously, this whole equality crap is… crap! One thing is when there are cases where women are not treated fairly (not good) or abused (very bad), but equality is a non-issue for most of us in the Western world. In cases where exploitation or abuse are confirmed, society should act for sure, but the reality is men and women are not equal in many ways. It's not that one is better and the other is worse is that, quite simply, we're different. I see plenty of "Women Seminars" (not very "Men Seminars" I should add) and I don't see anyone rushing those asking for "equality" or "lack of men on these".

I'm done here.

Update: Changed the headline slightly, and corrected the reference to Sean Handley

Photograph: 2013.britruby.com

Alex Hern is a technology reporter for the Guardian. He was formerly staff writer at the New Statesman. You should follow Alex on Twitter.

Roosh V via YouTube
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Men's rights activist Roosh V isn't just a sexist: he hates the modern world

Roosh and his community have seen that cultural change is chipping away at their privilege, and they're having none of it. 

When an activist known as Roosh V organised 165 “meet-ups” for like-minded men in 43 countries for this Saturday, the backlash was instantaneous. Signatures on petitions to keep Roosh away (even from countries where he wasn't planning to visit) stretched into the thousands. Police in many of the cities where meet-ups were planned said they would be keeping an eye on the events. Counter-protests were organised. And so today, Roosh announced that the meetings would be cancelled, since he could “no longer guarantee the safety or privacy of the men who want to attend”.

Roosh V is a prominent member of the section of the internet known as the "manosphere": he runs popular websites including Return of Kings and his own blog, and began his career by writing guide books about how to pick up women in countries from Poland (“What to do when a Polish guy inevitably tries to cockblock you”) to Colombia (including “an explanation into the Colombian prepago female (gold digger)").

Yet as demonstrated in a recent Reggie Yates documentary programme about men's rights activists, 36-year-old Roosh seems a lot more interested in his own theories about society than in handing out pick-up tips. "This is starting to sound like a conspiracy theory," Yates notes at one point. 

Roosh actually distanced himself from the Men's Rights community, or MRAs (though he arguably does fight for what he sees as men's rights) in 2009, when he argued that the group was filled with men incapable of taking action or improving their "game" with women. He would be more likely to self describe as a pick-up artist, or PUA, though his writing usually focusses on issues beyond simply "how to pick up women". 

While Roosh's views are objectionable and off-the-wall, they’re also subscribed to in full or in part by what may be millions of men around the world. So what does he believe? And how did this alternate worldview develop in the mind of a well-travelled, university-educated American son of immigrants?

Roosh isn't “pro-rape”, but he thinks rape is the fault of its victims

Many headlines this week called the proposed meetings "pro-rape", with evidence taken from a single post entitled “How to Stop Rape” which Roosh wrote in February 2015 (and which he recently claimed was satire). In it, he writes that since “women are not getting raped by violent offenders . . . they are getting raped by men they already know”, then rape (or as Roosh medievally puts it, “violent taking of a woman”) on private property should be made legal. This would, he argues, force women to “take responsibility” for their conduct on dates or while alone with men.

This appeals to a popular trope within the manosphere: that men will be "falsely" accused of rape under progressive rape laws that dictate that drunk women can't give consent, or accused by women who later regret the sexual encounter. The community is particularly aerated about Califiornia’s Yes Means Yes law, which rules that silence or lack of resistence doesn’t mean someone has consented (though consent can still be non-verbal).

Roosh's bizarre “legalise rape” argument is an apt symbol of his general appraoch: it’s a kind of devil’s advocacy, mixed with a form of upside-down rationality. He takes a common complaint among men’s groups and pushes it to an extreme conclusion, to the delight of his fans.

It’s also worth noting that some of Roosh’s pick-up tactics and advice could be seen to encourage rape – it’s probably fairer to call him “pro-rape” on these grounds, rather than his blogpost. In another trope common to the MRA community, he believes women say no in order to play “hard to get”, and that any self-respecting pick-up artist would override "no" up to a certain point. In a two-hour Skype interview with feminist artist Angela Washko, he argues:

“If a girl says no, that's no. But if she's still there and she allows you to touch her again and kiss her again that's not rape. That is not.”

In "When no means yes", a post from 2010, he gives the following "tip": "‘No’ when you try to take off her panties means . . . ‘Don’t give up now!’”

He knows his audience

In some of his writing, or while speaking to certain interviewers, Roosh can seem almost harmless – misguided, yes, but intellectually engaged and cautious about offending. 

In his interview with Washko, the pair manage to agree on the idea that it’s in the economic interests of the world’s richest to force all women to both work and have families, as wages can be lower: “The more people you force into the workforce, the cheaper labor is.”

The fact that women should have the choice to raise children instead of having a career is something both can agree on. 

But elsewhere, Roosh's concerned citizen mask slips. Earlier this week, he told members of his website forum to pool the details of journalists who write mean things about him with the ominous phrase: "We're going after the root of the problem". Elsewhere, he has said he won’t be interviewed by female journalists unless they give him a blowjob, and has stated that, “my default opinion of any girl I meet is worthless dirty whore until proven otherwise”.

This dual personality is something he shares with the comedian Dapper Laughs, who appeared on Newsnight to apologise for his rape joke-heavy comedy and explain that he was satiring men’s sexism, but now tells audiences that at the time he wanted to tell interviewer Emily Maitlis to “get your f***ing gash out!”  

He’s a savvy businessman

Which raises the question: how much of Roosh’s bluster is an act? Roosh must have learned by now that his more incendiary statements earn him attention, and even money through traffic to his sites. Dapper Laughs knows he needs to undercut his earnest, turtlenecked performance on Newsnight to keep earning as a comedian. 

Roosh told Reggie Yates he receives around a million combined hits to his websites every month, but this month, the figure must be far higher. A Vice journalist has pointed out that Roosh boasts about his online metrics on Twitter, and seems to be in competition with fellow controversy-chaser Milo Yiannopoulos. 

Which brings us to another question: did Roosh ever think the meet-ups would go ahead? Was he in fact expecting a media backlash, which would then allow him to show his followers that they are victimised and under attack, just as he's told them?

The whole thing does seem built as a vehicle for media attention: the covert meetings complete with a special code ("Do you know where I can find a pet shop?") which somehow found its way into every mainstream media story about the meetings – including, of course, this one.

Roosh advertised them on public sites, despite the fact that he probably could have contacted many supporters through more private forms of social media and regularly keeps the locations of his own talks a secret. His attempt to smear journalists is playing out in a private forum – strange that he couldn't use similar channels to arrange Saturday's meetings. 

He thinks the Western world is on the verge of a “cultural collapse”

Roosh claims that his science background taught him how, as he tells Washko, “to know what is a lie . . . when someone is full of shit I can tell because they’re just using what? Emotion.”

Travelling, meanwhile, has exposed him "to different ideas, belief systems than other people – I have more data and background in my mind that allows me to reach conclusions that are more accurate”.

This, in turn, prompts this surreal exchange:

Image: Angela Washko.

This defence – of science and worldliness, in the face of closed-minded emotion on the part of feminists – is important to Roosh precisely because his worldview actually seems to rely on an emotional, kneejerk hatred of change. 

Beyond the more typical MRA beliefs, Roosh has a comprehensive argument for how feminism and other liberal, progressive attitudes are about to ruin the modern world. In a document titled “Cultural collapse theory” he outlines a world where women earn “25 per cent more than women on average”, children are taught to “respect all religions but that of their ancestors”, and the reproductive rate falls because women have careers.

Here is the progression of a “cultural collapse”:

This, of course, is a dressed-up version of the familiar dystopia imagined by those who think liberal ideas and cultural change are driving us to disaster. In this context, Roosh’s ideas about women begin to look more like a refusal to get on board with the modern world: the way he sees women would have been very familiar a few centuries ago.

His hatred also extends to other social groups who have recently gained privilege, including transgender people (“If you are genetically a man, but you all of a sudden have this need to dress up like a girl . . . you should seek help"), gay people ("they're trying to encroach on what normal humanity is”), and stay-at-home fathers (“I mean if you ever see me pushing a stroller or changing a diaper, something is wrong. I must be on drugs"). 

The best proof of Roosh’s affection for the past is his opinion on where it all went wrong: I’m pretty sure giving women the right to vote was the start.”

In one particularly pathetic plea during his interview with Washko, he cries “You can’t even have sexy babes in games anymore!” 

…so any kind of cultural change is bad

When speaking to a group of London men in Reggie Yates’ documentary, Roosh emphasises the idea that "women and gays are seen as superior to straight men", and that straight men are, effectively, an oppressed group. “Men are not allowed to speak the views that I am speaking,” he tells his rapt audience. The cancelled meetings, it seems, function as proof of this. 

Yates may think Roosh is touting a conspiracy theory, but at heart, it may be simpler than that. Roosh’s pseudo-intellectualism can be boiled down to a single point: the modern world is chipping away at his privilege, and he – and his followers – don’t like it at all. Roosh is furious that, in his eyes, the media is “encouraging” children to be gay, asking Washko: “Why is the media all of a sudden in the business of shaping the sexuality of human beings?”

As Washko writes in her transcript, she resists the urge to reply: “But it always has been!” The difference now is that the narrative (if it exists, which I’d argue it doesn’t particularly) just doesn’t favour Roosh’s demographic anymore. As one of Roosh’s fans tells Yates, “We’re losing ground.”

While equality isn’t a zero-sum game, true cultural and political change will require privileged groups to lose some ground – to give up some of that privilege. Behind the long words and cultural theory, Roosh and his followers are the men simply refusing to do so.  

Barbara Speed is a technology and digital culture writer at the New Statesman and a staff writer at CityMetric.