Who gets to decide what a “moderate Muslim” looks like? Photo: Getty
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The Myth of the Moderate Muslim

Everyone seems to know that the moderate Muslim exists, but nobody seems to really agree on what he or she looks like, how he or she acts, behaves, what she believes in, how he or she practises.

The World Wildlife Foundation recently put out the alarming statistic that the earth has lost half its wildlife in the past 40 years. Along with the Caspian Tiger, the Golden Toad of Costa Rica, and the Pyrenean Ibex, the Moderate Muslim has also died out or gone extinct, if you listen to the current discourse on Islam and terrorism. This organism has now entered the realm of mythology, and was probably last seen circa the summer of 2001, when it was still possible to self-identify as a Muslim and not be strip-searched at the airport when attempting to board a flight for any Middle Eastern destination.

In fact, I have a poster put out by the Muslim Council of America* that shows this magnificent beast in its natural habitat, wearing a colorful scarf on her head, with her arms around a Jew on one side and a Hindu on the other. The smile on her face speaks of tolerance, diversity, pluralism, acceptance. Ah, how it makes me long for the good old days, when Muhammed was just a name for your baby, and not the name of every other character on Homeland
 
The use of the phrase “moderate Muslim” is troublesome to begin with – as Nathan Lean so eloquently writes in the New Republic, it comes attendant with its burdens of expectation. Lean calls the idea of the “moderate Muslim” intellectually lazy because the “moderate Muslim” is shorthand for “the Good Muslim” (his words) or, “the Muslim who doesn’t want to kill us” (mine). And Muslims strive hard to fit the profile of what non-Muslims think a moderate Muslim looks like: someone who lives in America, perhaps, as opposed to Pakistan. Someone who espouses Western thinking on women’s empowerment, LGBT rights, who maybe likes to drink a little (or a lot), someone who definitely doesn’t wear the veil or grows a beard un-ironically. They have to work this hard to efface every aspect of their Muslimness that might scare non-Muslims, because their jobs, their social acceptance, and their security depends on it. 
 
I asked Twitter, my informal pollster, what exactly the moderate Muslim is. “Spiritually ignorant, religiously apologetic, guilt-ridden, conservative about pork, liberal about vodka, confused, ambiguous,” Shahjehan Chaudhry told me. “No such thing,” came another from Dream Big. “It’s just supposed to be common sense, none of the added stupidness on top.” Someone calling himself Enlightened Muslim wrote back, “Ordinary Muslims like you and me.” And Maida Sheikh, who sports a lovely grey scarf on her head in her Twitter display photo, wrote, “Me. I’m a moderate Muslim, oh wait, so are you. Isn’t ‘moderate’ a relative term?”
 
So in other words, everyone knows that the moderate Muslim exists, but nobody seems to really agree on what he or she looks like, how he or she acts, behaves, what she believes in, how he or she practises. Is a moderate Muslim someone who wears a face veil or a full length beard but hates everything ISIS is doing and wants nothing more than to live in peace? Is a moderate Muslim someone who goes clubbing and drinking but hates the United States for its policies vis a vis Israel and Palestine? Is a moderate Muslim a man with two wives who sends his daughters to school? 
 
Let me say it right here: the “moderate” Muslim has always been a myth, or perhaps more of a mirage, a destination just ahead in the distance, and when you think you’ve gotten there, it recedes from your grasp only to appear further ahead down the road. 
 
Before the Heritage Foundation invites me to become its latest scholar, let me explain. I don’t mean the usual tired argument that all moderate Muslims are terrorists in vitro, ready to give up their moderate disguise at the first opportunity to commit violence, as Pamela Geller attempts to assert with her crude attempts at mixed-media artwork on the buses of New York City. Nor do I mean that moderate Muslims are a silent and voiceless majority, useless in the face of Islamist extremism, and therefore their existence as the nearly 99 per cent of Muslims worldwide doesn’t count on the world stage, as Bill Maher has explained countless times to anyone who will listen. 
 
These gross oversimplifications of the status of the moderate Muslim aside, there is an even deeper attempt to drive the moderate Muslim out of existence – by simply denying that the moderate Muslim exists at all. “I think, therefore I am,” said Descartes. In today’s world where the intellect rules all, the “moderate Muslim” corollary is “You think, therefore you are not”. The argument goes like this: nobody would be a (practicing) Muslim if they thought hard enough about their religion. After all, that little black book, the Quran, tells them to kill non-Muslims, to enslave women, to be violent as a matter of ideology. Muslims define themselves by faith - which is, in today’s times, the opposite of thinking – and so faith and thought are incompatible. Think hard enough about what you are, and you’ll find you don’t actually exist at all. To be a moderate Muslim is to not think about what your religion asks you to do. 
 
Of course, this is an illogical argument, because it ignores what the Quran overwhelmingly requires Muslims to do: be kind and compassionate, practice charity, non-violence. The Quran asks Muslims to read the Quran and reflect on the signs around them as markers to the existence of God and the truth of the message. The Prophet instructs Muslims to tread the “middle path” – the path of moderation. There’s no need to call up chapter and verse to illustrate this - it’s all been done before by Islamic scholars and interpreters from every sect, race, gender, and geographical location. Anyone who denies that this is the greater tenor of the Quran is doing the equivalent of sticking his fingers in his ears and saying “LA LA LA I CAN’T HEAR YOU.”
 
What the Quran doesn’t do is tell Muslims how to define that path other than to “avoid extremes”.  And further compounding the problem is that the goalposts of what defines “moderation” change as our world changes. One year – say in the year 2000 – a moderate Muslim is a person who has a miniature copy of the Quran in her Volvo. The next, in 2001, it’s a Muslim who doesn’t kill people.
 
Islam doesn’t deny that violence or warfare exists in the world. The Quran tells Muslims they are restricted to fighting only defensive wars, and how to behave themselves during those times. This instruction, in the 7th century, was seen as an extremely moderate, if not downright progressive, stance. That there could be limits on warfare, on how to behave with prisoners, on not killing captives and on insisting that widows and orphans be protected in the enemy camp was revolutionary. Today, with our ideas of humanitarian treatment of prisoners, legal rights and Geneva Conventions (and who listens to those anyway), it seems inadequate. In the Middle Ages, with their penchant for slaughtering everyone in the most gruesome ways possible, it would have been seen as downright cowardly. 
 
(The demand on the “moderate Muslim” is to renounce any kind of warfare whatsoever – “give up armed jihad!” is the common refrain. I find this laughable, as nobody else in the world is told to get rid of their armies, weapons, expansionist, colonialist, imperialist, and other designs with quite the same conviction as the moderate Muslim. The “extremist” Muslims are presumably not listening, or too busy posing for jihad selfies.)
 
So, in short, it isn’t whether or not the moderate Muslim actually exists. It is that our perception of what a moderate Muslim is is never a fixed point, because the definition of moderation is always evolving. And when it is imposed upon you by an outside force, rather than your own internal convictions, who could blame you for being “confused and ambiguous” or even, like a character in a Kafka novel, beginning to doubt if you even exist? 
 
*This organisation, too, is sadly mythological
 
This article first appeared on binasha.blogspot.co.uk, and is crossposted here with permission
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Aid in whose interest?

The government appears to be raiding the aid budget to subsidise big business and the security state.

In March 1988, Scottish aristocrat and Defence Minister to Margaret Thatcher, George Younger visited was part of a controversial offer of £200m of the UK aid budget in exchange for Malaysia signing a £1bn arms deal.

The government promised public money to subsidise UK construction giant Balfour Beatty to build a hydroelectric dam named Pergau in Malaysia’s mountainous north east.

Malaysia’s national utility, the World Bank and auditors at the Overseas Development Administration, the UK aid ministry, questioned the human development value of the project for the middle-income country, finding its costs to be “markedly uneconomic" compared to other options then available.

But these warnings were summarily dismissed.

Thatcher, who I believe saw aid not as a vehicle for eradicating poverty but as a means to advance Britain's commercial and geostrategic interests, wanted the arms deal.

In Malaysia, Prime Minister Mahathir Mohamad wanted an infrastructure project in Kelantan state, which was held by a rival party, which he wanted to wrest votes from.

But the National Audit Office soon got wind of the deal and parliamentary committees started to ask awkward questions of those involved.

The press published dozens of articles and the Pergau scandal was born.

Newspapers soon unearthed other white elephant development  projects resulting from the tying of aid to private British interests that did little for reducing poverty but were a boon for the contractors involved.

The Permanent Secretary to the ODA (Overseas Development Administration, now Dfid – the Department for International Development), Tim Lankester, said that Pergau was “unequivocally a bad buy”, “an abuse of the aid system” and “not a sound development project”.

The World Development Movement (renamed Global Justice Now) won a judicial review in 1994 against the government in the High Court which ruled the payment of aid “for unsound development purposes” illegal.

The Tories reacted, not by untying aid from UK vested interests, but by slashing the aid budget as punishment for the bad press – it seems that Thatcher saw little use for aid that could not be used to subsidise private interests.

Labour came to power in 1997 with an agenda to reform how Britain did development. It established a better-funded and politically-stronger aid department, the Department for International Development (DFID), with a seat in cabinet.

It scrapped the Aid and Trade Provision, the official mechanism by which aid was used to subsidise British company contracts, and in 2001 untied aid from UK commercial interests. The International Development Act of 2002 for the first time legally committed the UK to spending aid only on poverty reduction.

But since the Conservatives won a clear majority in last year’s general election, the government has been wilfully unlearning the lessons of Pergau.

Out of the hobbling coalition with the Liberal Democrats, Prime Minister David Cameron and Chancellor George Osborne have unpicked Labour’s reforms by effectively retying aid to the interests of the private sector and its perceived security interests.

They appear to have deprioritised poverty reduction as the principal purpose of the aid budget. “There is a real risk of the budget being recaptured by commercial interests as it was in the 1980s,” Sir Tim Lankester told me recently. “[International Development Secretary] Justine Greening has been making sure British commercial interests get more and more of the cake.

“What’s remarkable these days is the huge contracts going to the big consultancies to advise government and manage projects – The Adam Smith Internationals. The Crown Agents and others.”

November’s aid strategy “tackling global challenges in the national interest”, written largely by the Treasury rather than by Dfid, announced that aid would be a tool to “strengthen UK trade and investment opportunities around the world”.

The retying of aid spend is sold in the strategy in the same way the Conservatives sell austerity and privatisation at home.

Using the language of “prosperity” and “economic opportunity” (“inequality” was not mentioned once in the 22-page document), the government spins the dubious argument that communities in the world’s poorest nations share the interests of both UK business and the UK security state.

This “what’s good for us is good for you” aid strategy’s promotion of the UK interest over those of the poor grossly undermines the government’s legal duty under the International Development Act.

The aid strategy leaves it to the concurrently published National Security Strategy to enumerate what these imaginative interests are: to “protect our people”, to “project our global influence” and to “promote our prosperity”.

To achieve these ends, the government has allotted half of the aid budget to conflict-hit states, which are expected to be the states Britain has helped destabilise in recent years: Afghanistan, Iraq, Libya Syria and Yemen.

The government also successfully lobbied the OECD to widen the official definition of “Official Development Assistance” (aid) to include military spend on counter-terrorism and expand the use of aid subsidies for private – and inevitably British – projects in the developing world.

Over the course of this Parliament, the Tories will triple to around £5bn the amount of aid to be spent outside of Dfid. The main beneficiaries of this diversion of aid are the Ministry of Defence (MoD), the foreign office (FCO) and the business department (BIS). These departments are considerably less transparent than Dfid and, according to the National Audit office, spend most of their aid on middle income countries, rather than low-income countries.

This slide towards using aid to subsidise British business and as a slush fund top up its military and security budgets means that development projects devoted to public health, education and countering the agricultural and ecological destruction wrought by climate change, will suffer.

***

Take the growing spend by Dfid on private consultants and accountancy firms.

Under the Tory austerity programme Dfid’s staff has been slashed, which means there is less public capacity to allocate, monitor aid projects.

To compensate for this under capacity the government has farmed out the aid budget in bigger and bigger parcels to private contractors and accountancy firms to do the work for a profit.

Dfid spends some £1.4bn directly through private contractors and several times more than that through its payments to multilateral development banks that recycle British aid back through the private sector.

In 2014, Dfid said 90 per cent of its contracts are awarded to British companies, strange for a department that claims to have untied aid. Almost no contracts are signed directly with NGOs or contractors in the Global South.

In 2014 alone, it spent £90m through a single private consultancy, Adam Smith International (ASI), which that year declared £14m in profits, a profit that doubled in two years on the back of Dfid and British taxpayers.

ASI, which was spun off from the neoliberal think tank Adam Smith Institute, is in the business of privatising public works in the Global South from Nigeria to Afghanistan and deregulating the Nigerian economy under its “Business Environment” stream of Dfid’s £180m Growth and Empowerment in States scheme.

In 2014, Dfid spent £42.9m on the services of one accountancy firm alone (PwC), in spite of its part in the LuxLeaks tax avoidance scandal. It is this tacitly sanctioned flight of wealth that costs poor nations (non-OECD) three times more each year in tax avoidance to tax havens than they receive in aid from rich nations (OECD) according to the OECD itself.

Contrary to the public perception, aid is for the most part not “given” to poor countries. At present, only 0.2 per cent of the world’s humanitarian aid goes directly to local and national non-government agencies and civil society organisations. This is despite a consensus that these groups are the most effective engines for development.

The increasing use of private contractors and large bilateral financial institutions to get aid out of the door constitutes nothing less than a capture of the aid budget by corporate interests, which also advise the government on where to direct future aid flows.

Under this government, aid has become less a tool for development but a rent for a veritable industry that concentrates the knowledge, skills and finance in the companies and institutions of rich nations.

***

Take the amount of British aid that subsidises the fossil fuel industry and therefore promotes global warming, which affects the poor considerably more than the rich because they lack the resources to adapt.

The effects of climate change are already biting. The rising frequency of drought on the world’s semi-arid regions of the world, including the Middle East constitutes, to borrow a term from Professor Rob Nixon, a “slow violence” enacted by industrialised nations on the poor.

Our refusal to take commensurate action on climate change means that water stress is rising across the world, which impairs development and has even been linked to conflict in Nigeria and Syria.

In April, I visited Somaliland, which is experiencing the worst drought in living memory along with the rest of east and southern Africa. Agriculture has collapsed, the animals are dying and migration is rising fast.

Many of these climate refugees are washing up on the shores of Italy and Greece. Survivors in are being sent back to Turkey because there is no international protection available to a subsistence farmer without water or a parent who cannot afford to feed their children.

In 2009, the UK pledged at the G20 to phase out inefficient fossil fuel subsidies but instead it has been using public funds to increase them, according to the Overseas Development Institute.

Using aid money to give the fossil fuel industry a leg up and imperil us all to the onslaught of global warming entrenches inequality and hampers sustainable development.

***

Last year the EU signed a €1.8bn aid package with the governments of 20 African nations, including Eritrea, a totalitarian state financed by slave labour, to keep Eritreans in their country and to accept planes filled with their citizens who are denied asylum in Europe.

Clearly, this aid money is being spent principally the interests of the donors and not the world’s poor.

But aside from using aid to forcibly return people at risk of human rights abuses, this aid holds development back in other ways. Migration is the biggest driver of development because economic migrants from poor countries who work in rich countries back remittances that amount to three times the international aid spend.

“Migrants are the original agents of development,” William Lacy Swing, director of the International Organization for Migration, told the World Humanitarian Summit in May.

In effect we are spending public money legally allocated for reducing poverty on keeping the world’s poor mired in it.

***

Take the UK’s “preventing violent extremism” agenda – borrowed, of course, from the Americans – under whose banner projects can be now funded with UK aid.

Britain’s successful lobbying of the OECD – in opposition to other large donor states, including Sweden – to include some counter-terrorism military spend in the definition of aid is of deep concern.

The OECD already allowed for the provision of aid to prevent conflict and promote peace but this new extremist lens, as opposed to the purely conflict lens, allows the aid spend to become politicised.

After all, governments across the world call their political enemies “extremists” or “terrorists”, but the term is rarely ascribed to governments themselves, even when they brutalise their populations.

The government seems ready to exploit to this change, having set up its new £1bn aid-funded Conflict Stability and Security Fund (rising to £1.3bn in 2020), of which 90p of every pound is spent by the FCO and the MoD.

The stage has been set for Britain’s security state to raid the aid budget to pursue the ill-conceived and expensive military strategy du jour.

The government’s agenda to spend aid in conflict-hit and fragile states on counter-terrorism projects has a bad precedent. The US development agency USAID spent billions in post-2001 Afghanistan, which was embezzled or spirited out of the country.

Even worse, the aid was destabilising. “Instead of rescuing the [political] transition process, aid contributed to its failings,” said the NGO Saferworld in a report this year on the lessons learned from the American state-building strategy in Afghanistan. “Large aid volumes overwhelmed local absorptive capacity and sustained a rentier state . . . The influx of aid funds and the competition over the illegal economy strengthened predatory and opportunistic elites that the US and its allies tried to reform.”

The British government risks falling into the American trap of using counter-terrorism aid to remake conflict-hit fragile states into democracies.

The Independent Commission for Aid Impact (ICAI), the government’s own aid watchdog, has criticized the government’s failure to learn lessons from the past, adding that its security initiatives are “naïve” and perform “poorly” in terms of both effectiveness and value for money.

***

In another dangerous case of aid not being used in the interests of development, the Tories are using it to establish private healthcare and education across the Global South.

Publically provided, free and universal health and education of the type we enjoy in Britain should be pursued across the Global South because it reduces inequality and strengthens democratic accountability.

Private provision of these services in the words of turns these basic needs into commodities whose price variable and unaffordable to poor and marginalised sections of society.

In Britain we should be internationalising the principle of free-at-the-point-of-use health and education, a privilege hard fought for by a generation of Labour politicians interested in social justice and the condition of the poor.

Instead, Dfid’s Education Position Paper calls for “developing new partnerships across the public-private spectrum” and commits Dfid to promoting low-cost private schools “in at least four countries”.

Its flagship education programme of the Department of International Development, in partnership with Coca Cola and PwC, is the £355m Girl’s Education Challenge, which rolls out private education across 18 countries, including 15 African nations.

In signing up to last year’s Sustainable Development Goals last year, Britain committed to “achieve universal health coverage”, which is directly undermined by a development agenda which favours fees.

***

The privatisation of our aid budget alongside its entrapment by enormous multilateral financial institutions is symptomatic of the wider erosion neoliberalism is enacting on the British – and global – economy.

In 2016, aid should be about empowering the losers of neoliberalism across the Global South to cut poverty and reduce inequality. This means placing more emphasis on working directly with the poor, colonised and, more-often, the women of the Global South.

Aid should not be spent on the five and often six figure salaries of the global financial elite, nor should it be tied to Britain’s commercial interests to provide public subsidy for private interests. If we wish to subsidise our private sector, that’s fine, but should do it using export credit and not disguise it as aid.

I can already hear the outcry from development experts that spending money at the grassroots is harder to track and the shrill headlines that taxpayers’ money is being wasted on bee-keepers in Kyrgyzstan or on a Somali radio drama that gave tips to illegal immigrants (all real headlines from the Murdoch press).

But I would accept more “waste” by employing more Dfid civil servants to monitor a greater number of smaller grassroots aid projects on a trial-and-error basis than I would accept the other now ubiquitous form of waste that we do not call waste: the subsidising poverty barons, who enrich themselves off the aid ‘industry’.

This is not a particularly radical agenda. Aid under Labour’s Clare Short, Dfid’s first head, targeted the grassroots and there is a growing consensus among the establishment that we must return to this model to make development more effective and give poor people ownership over projects rather than imposing them from above.

More power and capital needs to go into the hands of grassroots groups.

We must recall the lessons of Pergau and redesign our aid system so that it is not captured by industry or distant elites for their own profitability but a means by which the poor can bring about transformative social change for themselves. 

Diane Abbott is Labour MP for Hackney North and Stoke Newington, and shadow secretary of state for international development.