New Atheism should be able to criticise Islam without being accused of Islamophobia

The atheist community is right to pursue rational, civilised debate, and should be able to do so without being tarred as bigots.

For a community that is often portrayed as aggressive and pugitive, New Atheism has recently been on the backfoot, defending itself from claims dreamt up by those who should – and, surely, in many cases do – know better.

This time round, the scientific and intellectual elite of Sam Harris, Richard Dawkins and the late Christopher Hitchens have found themselves accused of Islamophobia. The whole sorry saga was conveniently summarised in last Friday’s Independent. In short, recent pieces at and on Al Jazeera’s website have argued, in the words of columnist Murtaza Hussain, that the likes of these prominent atheists are giving a veneer of scientific respectability to today’s Islamophobic bigotry.

Sam Harris is accused of advocating pre-emptive nuclear strikes on Muslims and the profiling of those who merely look like Muslims. Richard Dawkins has come under attack from calling Islam “the greatest force for evil today” and the late Christopher Hitchens has been described as having a bloodlust towards Muslims.

But, sadly, nuance and allegations of bigotry make strange bedfellows. Take Sam Harris. His 2003 book End of Faith catalogues the Qur’an’s long list of orders to murder and exhortations to avenge. He imagines a radical Islamist state acquiring long range nuclear weaponry, thus able to vent its rage against the west. Add in the possibility that it’s headed by an avowedly suicidal regime and nuclear deterrence becomes a worthless currency. Harris anticipates the possibility that in that situation the US may find itself having to press the button first. But it’s a scenario he hardly welcomes.

Surely, rational discourse should be permitted to tiptoe cautiously along the hallowed corridors of the house of Islam without the guards frogmarching it out, bellowing allegations of racism and bigotry. Cannot we not agree that the real issue is whether the critiques of Islam proffered by today’s prominent atheists are correct? For instance, does Islam fall short when it comes to women’s rights? Does it trample free speech while enforcing its own precepts, by the sword if necessary? By all means, apologists may disagree with the likes of Harris and biologist Jerry Coyne. But what signal is sent by a refusal to permit the issues to be even debated?

One can dream up allegations about any religion that are so obscene that no beliver should be expected to respond. But take the suggestion that Islam has some way to go before it promotes gay rights beyond the level of a misnomer. Or that its holy book, taken literally, demands an embrace of violence and reprisals that wouldn’t be tolerated by any humanist ethos.

These allegations, on their face, are wholly consistent with observation. What’s more, its tenets and precepts have real consequences and repercussions for all of us. What is it that leads apologists and liberal writers to nevertheless consider that Islam shouldn’t have to answer these charges, and that those who bring them are merely dressing their bigotry in a cloak of intellectualism? Biologist Jerry Coyne puts it this way:

“Critics of the New Atheists are free to take issue with their tone, but to dismiss them without addressing the substance of their arguments constitutes an implicit admission that they just might have a point.” You can see his point. Plenty of Catholics, Jehovah’s Witnesses and Anglicans surely feel aggrieved when their god is put under the microscope and found to be the product of unintelligent design. They challenge both what is said and, increasingly these days, the way it’s said. But they hardly consider that their faith is immune from suitable criticism. For Islam to claim special treatment is to imply that it’s unable to withstand such analysis.

We are used to seeing Muslim spokespersons choosing the aftermath of a terrorist attack carried out in the Prophet’s name to practise mealy-mouthed equivocation at the price of heartfelt sympathy. Then again, many moderate Muslims are at the front of the queue deploring much that is done in the name of their faith.

We are under no compunction to pretend that the terrorist doesn’t exist any more than to deny the abundance of moderate Muslims. But the atheist community will not be bullied by lazy allegations of bigotry leveled against those who point that a religion that harbours such extremes has some explaining to do. Nor, thankfully, is Sam Harris. Within the last few days he has defended himself, explaining that religions that pose the greatest threat deserve to be analysed more carefully than others.

Of course, part of the difficulty here is a definitional one. Islam isn’t a race, so to accuse its detractors of racism should appeal to no-one bar those in need of an cheap jibe. Indeed, today’s New Atheism is no less critical of white Muslim converts than their Middle Eastern brethren.

And to resort to the tag “Islamophobia” is justified only if you adapt a bizarre definition of the word that is satisfied merely if the religion is held up to scrutiny, rather than its people being held up to prejudice.

But perhaps there’s another word for what today’s New Atheists have been saying. Maybe they’re just plain wrong.


But until civilised debate is permitted, perhaps we’ll never know.


Author Sam Harris, whose work is central to the Islamophobia allegations.
Getty Images.
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Is anyone prepared to solve the NHS funding crisis?

As long as the political taboo on raising taxes endures, the service will be in financial peril. 

It has long been clear that the NHS is in financial ill-health. But today's figures, conveniently delayed until after the Conservative conference, are still stunningly bad. The service ran a deficit of £930m between April and June (greater than the £820m recorded for the whole of the 2014/15 financial year) and is on course for a shortfall of at least £2bn this year - its worst position for a generation. 

Though often described as having been shielded from austerity, owing to its ring-fenced budget, the NHS is enduring the toughest spending settlement in its history. Since 1950, health spending has grown at an average annual rate of 4 per cent, but over the last parliament it rose by just 0.5 per cent. An ageing population, rising treatment costs and the social care crisis all mean that the NHS has to run merely to stand still. The Tories have pledged to provide £10bn more for the service but this still leaves £20bn of efficiency savings required. 

Speculation is now turning to whether George Osborne will provide an emergency injection of funds in the Autumn Statement on 25 November. But the long-term question is whether anyone is prepared to offer a sustainable solution to the crisis. Health experts argue that only a rise in general taxation (income tax, VAT, national insurance), patient charges or a hypothecated "health tax" will secure the future of a universal, high-quality service. But the political taboo against increasing taxes on all but the richest means no politician has ventured into this territory. Shadow health secretary Heidi Alexander has today called for the government to "find money urgently to get through the coming winter months". But the bigger question is whether, under Jeremy Corbyn, Labour is prepared to go beyond sticking-plaster solutions. 

George Eaton is political editor of the New Statesman.