Ten ways Pope Francis can renew the Catholic church's relationship with women

The realm of sex and reproduction in particular is an area where the Vatican needs to improve its approach to its female followers.

 

What do you call a man who has become the leader of 600 million women?

Pope Francis.

Cardinal Jorge Maria Bergolio, as he was, is an unassuming Argentinian Jesuit. As Archbishop of Buenos Aires, he acquired a reputation for a concern for social justice and eschewing the Episcopal limousine in favour of travelling by bus.

The vast institution he now leads is the oldest in the western world; its relationship to women characterised by paradox. Its priesthood is all male and apart from Eastern Catholics and Anglican converts, unmarried. Yet the most important saint in its communion, revered as the Theotokos (God-bearer) and Queen of Heaven, is the Blessed Virgin Mary and women, who tend to be more religious than men, form the backbone of its congregations. Despite this modernity poses new challenges for Catholic women particularly in the realm of sex and reproduction. As he gets ready to lead the Church through its great feast of Easter for the first time as supreme pontiff, Pope Francis also faces the task of renewing the Church’s relationship with women. Here are ten ways he could do that.

1. Start in the Vatican itself. There is a broad consensus that the Vatican’s bureaucracy, the curia, is in urgent need of reform. The curia in its current state is also marked by its dearth of women: the highest-ranking woman in the Vatican is a Salesian, Sister Enrica Rosanna who is undersecretary of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life. The clamour for curial reform affords Pope Francis a golden opportunity to sweep out the back-scratching, occasionally backstabbing bureaucratic old guard and promote female excellence in the corridors of power.

2. Direct the reforming spirit downwards and outwards. Just as bureaucratic ineptitude isn’t limited to the Vatican; neither should a drive for professional civil servants with representative numbers of female staff end there. Church agencies, Bishops Conferences, diocesan offices should be dragged out of their sleepy complacency and firmly manoeuvred into a new era of industry and competence. As part of that drive female talent should be identified and nurtured.

3. Turn all Catholic workplaces into centres of excellence for family-friendly employment. Catholic social teaching stresses that access to employment and the professions should be open to all without unjust discrimination. The principle is a noble one but it needs to be underpinned by action to remove barriers to employment and the ones which women face are strongly linked to their family roles. Flexi-time, workplace crèches, allowance made for women who have had to take career breaks, all these should be the norm in the 21st Century Catholic Church workplace.

4. Take a lead in providing affordable childcare. The Catholic Church teaches that couples should be open to the gift of life, a principle which is made harder to live up to by women’s economic needs. At the same time research suggests women in the UK are not having as many children as they would want and that one of the obstacles they face in combining their reproductive and economic aspirations is a dearth of inexpensive childcare. We are used to free Catholic schools, why not free or cheap Catholic-run nurseries available to Catholics and people of all faiths and none too?

5. Invest in research into fertility awareness. One of the key areas of contention between Catholicism and feminism is the Church’s rejection of contraception. Yet the Catholic Church also accepts that “responsible parenthood is exercised by... those who for serious reasons and with due respect to moral precepts decide not to have additional children.” The Catholic Church can plough funding for research into fertility management which complements rather than compromises its core principles.

6. Put women and their needs at the heart of its Pro Life activism. The Catholic Church’s opposition to abortion is where its most significant confrontation with feminism occurs. Elective pregnancy termination is also a commonplace in modern industrialised nations. A creaking Pro Life lobby is ill-equipped to consider why women opt to have abortions and what they need to continue their pregnancies willingly. Enlightened leadership by the new Pope would see a rejuvenated Pro Life lobby being as tough on the causes of abortion as abortion itself.

7. Education as a good in itself and a key to women’s liberation. The Catholic Church was a pioneer in educating women and today educates ten of millions of women and girls worldwide. This is good but there’s still for improvement. Education leads to quantifiable improvements in women’s lives yet some 61 million children, an estimated 60 percent of which are girls, are denied access to education. The new Pope comes from an order, the Society of Jesus, which is justly famed for its educational mission; a campaign utilising the Jesuits’ centuries of experience and expertise to provide an education to every child in the world would ensure Francis’ papacy left a lasting legacy of good for women worldwide.

8. Women’s rights are human rights. Vatican documents are studded with references to the dignity of women and decrying their mistreatment. The Holy See also has Permanent Observer status at the UN and diplomatic relations with 176 states. The Catholic Church is thus uniquely placed to advocate for and assess progress on women’s rights at the local and national level. Inspired leadership from Rome could see use made of existing diocesan and parish structures to advance women’s rights, not just in lofty international conferences but on the ground, from the grassroots upwards.

9. Continue to lead opposition to Population Control campaigns; do so intelligently. From Peru to MexicoIndia to China, the crimes which have been and still are being committed against women, especially poor and ethnic minority women in the course of population control campaigns is shocking. The Catholic Church has been the most consistent voice of opposition to these human rights violations yet time and again she has been outmaneuvred at the conference table and her efforts cynically misrepresented to the detriment of countless women living under authoritarian regimes. Effective action against population control must be prioritised by Pope Francis as a matter of urgency.

10. Spread the Word. In a world where crimes against women continue to stun, the Catholic Church’s insistence that women are not to be reduced to mere instruments for the satisfaction of men’s desires is more boldly countercultural than is realised. Under Pope Francis, the Church’s teaching that women have equal dignity to men should be boldly proclaimed. Some 50 years ago the reforming Second Vatican Council was in its first year. In its closing address, the Council declared, “the hour is coming, in fact has come, when the vocation of women is being acknowledged in its fullness, the hour in which women acquire in the world an influence, an effect and a power never hitherto achieved.” The vision is a stirring one, time will tell whether it will be any further to being realised under Pope Francis' pontificate.

Catherine Lafferty is a freelance journalist

Pope Francis. Photograph: Getty Images

Catherine Lafferty is a freelance journalist.

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Byron burgers and bacon sandwiches: can any politician get away with eating on camera?

Memo to aspirant world leaders: eating in public is a political minefield.

Miliband’s sandwich. Cameron’s hot dog. Osborne’s burger. The other Miliband’s banana. As well as excellent names for up-and-coming indie bands, these are just a few examples of now infamous food faux pas committed by British politicians.

During his entire mayoral campaign, Sadiq Khan refused to eat anything in public. When journalist Simon Hattenstone met him in his local curry house for the Guardian, the now-mayor didn’t eat a single bite despite “dish after dish” arriving at the table. Who can blame him? Though Ed Miliband had been pictured blunderingly eating a bacon sandwich an entire year earlier, the national furore around the incident had not yet died down. “He can make me look Clooneyesque or make me look like Ed eating a bacon sandwich,” Khan said of the photographer at the time.

Miliband’s bacon sandwich is now so infamous that I need offer no explanation for the event other than those words. There is an entire Wikipedia page dedicated to the photograph of Ed, lips curled and eyes rolling, as he tucks into that fateful sarnie. Yet politicians frequently bite off more than they can chew – why did Ed’s mishap inspire multiple headlines and an entire front page of The Sun?

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“The momentum got behind the bacon sandwich story because he was awkward, it showed him in a light which was true - he was an awkward candidate in that election,” says Paul Baines, a professor of political marketing at Cranfield University. “He didn’t come across right.”

The photograph of Miliband fit neatly within a pre-existing image of the politician – that he was bumbling, incompetent, and unable to take control. Similarly, when David Cameron was pictured eating a hot dog with a knife and fork months later, the story reinforced popular notions of him as a posh, out-of-touch, champagne-swilling old Etonian. Though Oxford-educated, two-kitchen Miliband is nearly as privileged as Cameron, and Brexit-inducing Dave equally as incompetent as Ed, the pictures would not gain the same popularity in reverse. There are many, many less-than-flattering pictures of Cameron eating, but they didn’t fit into a workable narrative.

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No one, for example, focused on the price of Ed’s sandwich. Purchased at New Covenant Garden Market, it was undoubtedly more expensive than Greggs’ £1.75 bacon roll – but no one cared. When George Osborne was pictured eating an £8 Byron burger whilst cutting £11.5 million from the British budget, however, the picture spoke to many. The then-chancellor was forced to explain that “McDonalds doesn't deliver”, although, as it turned out, Byron didn’t either.

“The idea was to try and display him in a good light – here's a guy eating a burger just like everyone else. The only problem was it was a posh burger and of course he didn't look like everyone else because he was spending ten quid on a burger,” explains Baines.

But Dave, Ed, and George are just the latest in a long, long line of politicians who have been mocked for their eating habits. Across the ocean, Donald Trump has been lambasted for liking his steak well done, while in 1976, Gerald Ford was mocked after biting into the inedible corn husk of a tamale. Why then, do politicians not copy Khan, and avoid being pictured around food altogether?

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“Food connects everybody, food is essentially a connection to culture and the 'every person',” explains Baines. “[Nigel] Farage's appearance in the pub has definitely had a positive impact on how he's perceived by a big chunk of the working class electorate which is an important, sizeable group.” Though Cameron, too, has been pictured with pints, his undeniably weird grasp on the glass make the pictures seem inauthentic, compared to Farage whose pints are clearly at home in his hands. In America, Joe Biden managed to capture the same authenticity with an ice-cream cone.

“I think when it comes across badly is when it comes across as inauthentic,” says Baines. “If I were advising, I certainly wouldn't advise Theresa May to be seen in the pub having a pint, that would not shine with her particular character or style. But could Tim Farron come across better in that way? Possibly but it does have to be authentic.”

Food, then, can instantly make a politician seem in or out of touch. This is especially true when food connects to national identity. Tony Blair, for example, publicly claimed his favourite dish was fish and chips despite earlier saying it was fettuccine with olive oil, sundried tomatoes and capers. In the 1980s, Lord Mandelson allegedly mistook mushy peas for guacamole, insulting us all. In the States, you’d be hard pressed to find a politician who hasn’t been pictured with a hot dog, and there are entire articles dedicated to US politicians who eat pizza with a knife and fork. Again, the food fits a narrative – politicians out of touch with the common person.  

Then again, sometimes, just sometimes, no narrative is needed. We’d advise any candidate who seriously wants a shot in the 2017 General Election to not, under any circumstances, be pictured casually feeding a Solero to an unidentified young woman. 

Amelia Tait is a technology and digital culture writer at the New Statesman.

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