An Open Letter to Justin Welby from Peter Tatchell

On the occasion of his enthronement as Archbishop of Canterbury.

 

 

Dear Archbishop Justin Welby,

Your enthronement as Archbishop of Canterbury and leader of the worldwide Anglican Communion will be an occasion for rejoicing by your faithful.

Like them, I wish you well.

I hope you will use your new authority to guide the church to accept equality and human rights for lesbian, gay, bisexual and transgender (LGBT) people.

Just over a decade ago, you expressed harsh homophobic opinions, condemning gay  relationships and the adoption of children by same-sex couples. You may have since revised these views but even now you oppose marriage equality.

One of your first public statements, when you were confirmed as Archbishop of Canterbury last month, was to declare your support for discrimination against gay people: namely your support for the legal ban on same-sex civil marriage.

Moreover, although you have expressed your support for civil partnerships, it is reported that you have not approved civil partnerships taking place in churches or church blessings for same-sex couples. 

You claim that you are not homophobic but a person who opposes legal equality for LGBT people is homophobic - in the same way that a person who opposes equal rights for black people is racist.

Homophobia has come to mean more than an irrational fear for gay people. It includes support for anti-gay discrimination and the denial of equal rights to people who are LGBT. In this sense of the word, you are homophobic because you support discrimination in law against gay people.  

Discrimination is not a Christian value; regardless of whether this discrimination concerns gender, race, faith, sexual orientation or gender identity.  

You say that you are listening to the concerns of the LGBT community but you continue to ignore and reject our claim for equal marriage rights. It does not feel like you are listening. Or perhaps you listening but not hearing?

You are not without precedent with regard to LGBT equality, in the UK and abroad.

Sadly, successive Archbishops of Canterbury have failed to speak out clearly and consistently against LGBT human rights abuses worldwide and against the frequent collusion with these abuses by local Anglicans.  Large swathes of the Anglican global communion actively support the persecution of LGBT people, mostly without rebuke.

The Anglican churches of Nigeria and Uganda are supporting draconian new anti-gay bills that are currently before their respective parliaments.

Uganda’s Anti Homosexuality Bill intensifies the criminalisation of LGBT people, including life imprisonment for mere sexual touching and the death penalty for repeat gay offenders. It also outlaws same-sex marriage, LGBT organisations and gay human rights advocacy.

Similar repression, excluding the death penalty, is enshrined in the Nigerian Same-Sex Marriage (Prohibition) Bill.

I urge you to speak out against these totalitarian homophobic proposals.

Such concerns aside, I note with encouragement recent statements by you that may indicate a softening of your stance and a greater openness to LGBT equality.

Most commendably, you support strengthening gay relationships and recognise that love between people of the same sex is no less than that of heterosexual couples.

You are quoted as saying: “I know I need to listen very attentively to the LGBT communities, and examine my own thinking prayerfully and carefully.”

Indeed, you have indicated that you are open to on-going discussion and dialogue with LGBT people, for which we thank you.

I urge you to show true moral leadership by standing against homophobic discrimination in favour of LGBT equality.

In the name of free speech, I have spoken out against the prosecution of Christian street preachers - even homophobic ones. I have defended persecuted Christians, especially in countries like Saudi Arabia and Pakistan.

I call on you to reciprocate.

It would, I believe, be wrong for you to collude - either consciously or by default - with those fellow Anglicans who reject gay equality.

I ask you: Would you make such compromises on equal rights in the case of ethnic minorities? I expect not. So why should LGBT people be treated differently?

My mother is a devout Christian. She believes that homosexuality is, according to The Bible, a sin; albeit not a major one. Equally, she believes homophobic discrimination is wrong. She makes a distinction between her personal beliefs and the law of the land.

I would, respectfully, urge you to do the same with regard to marriage equality and other legislation.

I understand and appreciate that you want to maintain Anglican unity and prevent a split in the communion. But is sacrificing LGBT equal rights morally justifiable in order to secure this goal? Is it a price worth paying to keep the church united?  Should gay human rights be compromised to appease those in the worldwide communion who endorse homophobic persecution and legal discrimination?

I urge you:

Be a moral leader for universal human rights, including the human rights of LGBT people.

Yours sincerely,

Peter Tatchell

Director of the human rights organisation, the Peter Tatchell Foundation

***

This Open Letter has prompted a response from the Archbishop of Canterbury, Justin Welby. He has offered to meet Tatchell and begin a dialogue on LGBT issues; a significant breakthrough for the LGBT community, made all the more significant because Welby comes from the conservative, evangelical wing of the Anglican Communion. 

Welby wrote to Tatchell: 

Thank you for your very thoughtful letter. It requires much thought and the points it makes are powerful. I would like to explain what I think to you...and listen to you in return.

Welby is the first Archbishop who has offered to meet Tatchell. Not even Rowan Williams made such an offer. 

 

Justin Welby, the new Archbishop of Canterbury. Photograph: Getty Images

Peter Tatchell is Director of the Peter Tatchell Foundation, which campaigns for human rights the UK and worldwide: www.PeterTatchellFoundation.org His personal biography can be viewed here: www.petertatchell.net/biography.htm

Felipe Araujo
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Hull revisited: What happens when a Brexit stronghold becomes City of Culture?

We report from Hull, to find out if you can replace the kind of nostalgia that led to a Leave vote with cultural investment.

At 75 metres long, the offshore wind turbine blade erected across Queen Victoria Square, in the heart of Hull, is a sculpture intended to mark a new chapter in the city’s history. For the next 12 months, Hull, a city of more than a quarter of a million people in the northeast of England, will be the UK’s City of Culture.

The 28-tonne blade hails from the local Siemens plant. The German technology company employs around 1,000 people in the area, making it Hull’s biggest single employer.

Seen up close in this context – laid dormant in the middle of a town square instead of spinning up in the air generating energy – the structure is meant to remind passersby of a giant sea creature. It is also, I’m told, an allusion to Hull’s rich maritime history.


All photos: Felipe Araujo

Nostalgia is a big thing in this part of the country. At one point, Hull was the UK’s third largest port but technology and privatisation drastically changed that. The battle over cod fishing with Iceland in the waters of the North Sea 40 years ago has also dealt a major blow to a region with a long and proud trawling tradition.

People here still talk about a bygone era when the fishing industry provided jobs for everyone and there was enough money to go around.

Fast forward to 2017, and the country’s new capital of culture is the same city that voted 67 per cent in favour of leaving the EU last June. Its new-found prestige, it seems, is not enough to erase years of neglect by a political class “too busy for commoners like us”, as one resident puts it.

“More than a message to Brussels, it [the Brexit vote] was a message to Westminster,” Paul Leeson-Taylor, a filmmaker born and bred in Hull, tells me. “For the first time in a long time people in Hull felt like they had the chance to change something, and they took it.”

But while speaking to people on the high street and hanging out with locals at the Community Boxing Club in Orchard Park, one of the city’s most deprived areas, there is one word that consistently popped up in conversation – more than any specific policy from Westminster or the much-hated rules “dictated” by Brussels. Foreigners.

According to official figures, Hull’s population is 89.1 per cent white British. Still, immigration is big on people’s minds here.

During my two-day stay in the city, I find myself being the only black person in most places I visit – I’m certainly the only black guy at the boxing club. So when someone begins a sentence with “I’m not racist but…”, I know a tirade on immigrants is about to ensue.

“There are just too many of them,” Nick Beach, an estate agent whose Polish clientele is a big part of his business, tells me as he is about to teach a boxing class to local children. Beach was born in Shepherd’s Bush, in West London, but has been living in Hull for the last 20 years.

“When I go down there these days and go into Westfield shopping centre, it is very rare you get an English person serving you now,” he says. “I just find it disappointing that you go into your capital city and you are a minority there.”

These are the much-discussed “left behind”, a white working-class community that has gained particular prominence in a time of Brexit and Donald Trump. Under economic pressure and facing social change, they want to have their say in running a country they claim to no longer recognise.

For Professor Simon Lee, a senior politics lecturer at the University of Hull, immigration is only a superficial layer when it comes to explaining the resentment I witness here. For him, the loss of the empire 70 years ago is still something that as a country Britain hasn’t come to terms with.

“The reason for us to be together as a United Kingdom has gone, so what is the project?”

As destiny would have it, a foreign company will now play a major role on Hull’s economic future, at least in the short term. In the wake of the Brexit vote, there were widespread fears Siemens would pull out of the region and take its factory elsewhere. With the massive blade looming large in the background, Jason Speedy, director of the blade factory in Hull, assures me that isn’t the case.

“The Brexit decision has made no difference. We have made our investment decision, so Siemens, together with the Association of British Ports, has put in £310m. It’s all full steam ahead.”

As Hull becomes the country’s cultural hub for the next few months, the hope is that its residents stop looking back and start looking forward.

For Professor Lee, though, until there is a complete change in the power structures that run the country, the north-south divide will remain – with or without the EU. “The way you kill nostalgia is to have something new,” he said. “The reason why people here are nostalgic is because there is nothing to replace it with.”

Felipe Araujo is a freelance journalist based in London. He writes about race, culture and sports. He covered the Rio Olympics and Paralympics on the ground for the New Statesman. He tweets @felipethejourno.