Are popes being canonised just for doing their job?

Pope Paul VI, who banned Catholics from using contraception, is the latest pontiff to be put forward for sainthood.

It was announced yesterday that Pope Benedict XVI has put one of his predecessors, Paul VI, on the path to sainthood. The pontiff signed a decree stating that Paul, who was pope from 1963 until 1978, had lived a life of "heroic virtue" and would henceforth be known officially as "venerable". The next step, beatification, will come when (or if) a confirmed miracle is attributed to the late pope's intercession.

Are modern popes being advanced to sainthood simply for doing their jobs?  It's fair to say that   that being elected pope significantly increases the chances of being made a a saint after your death. Out of 265 popes in the official list, 78 - more than a quarter - have been canonised. A significant proportion of the saints recognised by the Catholic Church - perhaps five per cent - have occupied the throne of St Peter. Certainly, the total is vastly disproportionate when compared with the number of Catholics who have ever lived. 

But the "sainted" popes aren't evenly distributed throughout history. Most of the early bishops of Rome, from Peter until Felix IV in the sixth century, are regarded as saints. Thereafter, recognised sanctity is more intermittent, until by the ninth century it has become a rare honour indeed.  Gregory VII (1073-1085) was, with one exception, the last pope to be recognised as a full saint until Pius X in the Twentieth century - almost a millennium, it seems, of unholy pontiffs. Some were very unholy indeed: Alexander VI, for example, the infamous Rodrigo Borgia who is alleged to have turned the Vatican into a brothel and sexually abused his own daughter, and at the very least had an unfortunate habit of poisoning his political opponents. 

Recently, however, popes have discovered a passion for canonising their predecessors. Currently, 16 popes have been beatified, including two of Benedict XVI's four immediate predecessors: John XXIII and John Paul II.  Paul VI now joins Pius XII, who died in 1958, as a "venerable", while the short-lived John Paul I enjoys the lesser status of "Servant of God". Potentially, every pope to have reigned since before the start of the Second World War might be one day made a saint.

While John XIII and John Paul II both enjoyed worldwide popularity and were considered by many as living saints, other pontifical candidates for sainthood are more controversial. Pius IX, who has also been declared Venerable, has a reputation as the most reactionary pope of the 19th century.  It was he who propounded the doctrine of papal infallibility. Pius XII stands accused of making cowardly accommodations with Nazism and even of being personally anti-Semitic. He has articulate defenders, but to many he will always be "Hitler's Pope."

As for Paul VI, while his personal character may be beyond reproach his candidacy for sainthood is bound to be controversial for other reasons. Arguably, as pope he squandered the best opportunity the Catholic Church has ever had to come to terms with the modern world. John XIII reigned for less than five years but during that time set in motion the most far-reaching reform programme in centuries, symbolised by the great liberalising Second Vatican Council. Under his successor, reaction set in. His 1968 encyclical Humanae Vitae reaffirmed, indeed strengthened, the long-standing Vatican opposition to artificial forms of birth control, insisting that "each and every marital act must of necessity retain its intrinsic relationship to the procreation of human life".

In so doing, he went against the majority advice of a church commission set up to consider the matter a few years before. He also ensured an ongoing split between the institutional church and the majority of ordinary Catholics. In the west, some statistics suggest that up to 98 per cent of married Catholics have continued to use contraception regardless of the church's teaching. The main damage has been to the Vatican's reputation. In other parts of the world, the effects of Humanae Vitae have been more serious, with the ban on contraception helping to fuel a population boom and, especially in Africa, Vatican opposition to the use of condoms proving highly damaging to the fight against HIV.

Paul VI's sentiments are, though, well in tune with those of the present pontiff, who has this year led opposition in the USA to President Obama's birth control mandate. By putting Paul forward for sainthood, Benedict XVI is surely doing more than merely recognising his predecessor's personal holiness. It may be hard to argue with a pope, but it's even harder to argue with a saint.

Pope Paul VI meets with Michael Ramsey, the then Archbishop of Canterbury, at St Peters in 1966. Photograph: Getty Images.
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Calum Kerr on Governing the Digital Economy

With the publication of the UK Digital Strategy we’ve seen another instalment in the UK Government’s ongoing effort to emphasise its digital credentials.

As the SNP’s Digital Spokesperson, there are moves here that are clearly welcome, especially in the area of skills and a recognition of the need for large scale investment in fibre infrastructure.

But for a government that wants Britain to become the “leading country for people to use digital” it should be doing far more to lead on the field that underpins so much of a prosperous digital economy: personal data.

If you want a picture of how government should not approach personal data, just look at the Concentrix scandal.

Last year my constituency office, like countless others across the country, was inundated by cases from distressed Tax Credit claimants, who found their payments had been stopped for spurious reasons.

This scandal had its roots in the UK’s current patchwork approach to personal data. As a private contractor, Concentrix had bought data on a commercial basis and then used it to try and find undeclared partners living with claimants.

In one particularly absurd case, a woman who lived in housing provided by the Joseph Rowntree Foundation had to resort to using a foodbank during the appeals process in order to prove that she did not live with Joseph Rowntree: the Quaker philanthropist who died in 1925.

In total some 45,000 claimants were affected and 86 per cent of the resulting appeals saw the initial decision overturned.

This shows just how badly things can go wrong if the right regulatory regimes are not in place.

In part this problem is a structural one. Just as the corporate world has elevated IT to board level and is beginning to re-configure the interface between digital skills and the wider workforce, government needs to emulate practices that put technology and innovation right at the heart of the operation.

To fully leverage the benefits of tech in government and to get a world-class data regime in place, we need to establish a set of foundational values about data rights and citizenship.

Sitting on the committee of the Digital Economy Bill, I couldn’t help but notice how the elements relating to data sharing, including with private companies, were rushed through.

The lack of informed consent within the Bill will almost certainly have to be looked at again as the Government moves towards implementing the EU’s General Data Protection Regulation.

This is an example of why we need democratic oversight and an open conversation, starting from first principles, about how a citizen’s data can be accessed.

Personally, I’d like Scotland and the UK to follow the example of the Republic of Estonia, by placing transparency and the rights of the citizen at the heart of the matter, so that anyone can access the data the government holds on them with ease.

This contrasts with the mentality exposed by the Concentrix scandal: all too often people who come into contact with the state are treated as service users or customers, rather than as citizens.

This paternalistic approach needs to change.  As we begin to move towards the transformative implementation of the internet of things and 5G, trust will be paramount.

Once we have that foundation, we can start to grapple with some of the most pressing and fascinating questions that the information age presents.

We’ll need that trust if we want smart cities that make urban living sustainable using big data, if the potential of AI is to be truly tapped into and if the benefits of digital healthcare are really going to be maximised.

Clearly getting accepted ethical codes of practice in place is of immense significance, but there’s a whole lot more that government could be doing to be proactive in this space.

Last month Denmark appointed the world’s first Digital Ambassador and I think there is a compelling case for an independent Department of Technology working across all government departments.

This kind of levelling-up really needs to be seen as a necessity, because one thing that we can all agree on is that that we’ve only just scratched the surface when it comes to developing the link between government and the data driven digital economy. 

In January, Hewlett Packard Enterprise and the New Statesman convened a discussion on this topic with parliamentarians from each of the three main political parties and other experts.  This article is one of a series from three of the MPs who took part, with an  introduction from James Johns of HPE, Labour MP, Angela Eagle’s view and Conservative MP, Matt Warman’s view

Calum Kerr is SNP Westminster Spokesperson for Digital