Hanging with Umbanda

Things that bump and grind in the night. Tom Quinn travels to Portugal to gain first hand experience

It wasn't until I was standing on a corner in Lisbon last week that I realized how little information I had about Antonio, the man supposed to pick me up five minutes earlier. I knew only that he was A. male and B. a practitioner of Umbanda, the voodoo-esque religion that originated in Brazil.

Antonio, according to the plans we made the day before, was to take me to Portugal's Sacred Temple of Umbanda, where I would see two rituals performed by its proprietor, the Babalorixa Pedro de Ogum, or Pai (father) Pedro for short.

Thanks to my two years of working with Umbandistas in Brazil, my expectation was of a country bumpkin who might suggest I ride in the bed of the truck with the chickens, but that impression went out the window when my contact pulled up in a new Fiat and introduced himself in perfect English.

Soon I learned that Antonio, an engineer who spoke eight languages, was new to Umbanda, having been introduced to it by his wife, Iara, just months before. What really intrigued me, however, was the way he spoke of a belief that would likely be dismissed as ridiculous in many circles.

"Umbanda is the most complete religion that I've found, and believe me, I've studied a lot of them," he said. "I took a lot of time to get to know the ins and outs of Umbanda before I joined, and this is what makes sense to me. It's amazing. You'll see."

***********

Thirty minutes later we arrived at an ordinary-looking building that could have passed for a small but comfortable bungalow. It was situated in the midst of an impressive garden with exotic plants and waterfalls, all of which, I was told, were chosen to appease entities invoked there.

We were greeted enthusiastically by Pai Pedro, a white-clad thirty something with a striking resemblance to Randy Quaid circa 1989. Determined to teach me everything there is to know about Umbanda, Pai Pedro gave me a crash course on the subject. I tried to keep up, but hours later I still barely knew the difference between an Exu and a Pomba Gira.

“Umbanda is all about helping people,” Pai Pedro explained. “We turn to spirits to find solutions to our problems. The nature of the problem determines which spirit we invoke.”

By the end of our conversation, Pai Pedro's followers, or “children,” had arrived. As I watched them greet each other like high society types at a baby shower, I again noted that these people were definitely not the stereotypical dregs of society come to sacrifice chickens in the slums of Rio. These were business owners and bankers, college professors and psychologists. I felt a bit silly being the only person present without a postgraduate degree.

The banter continued until everyone had changed from ordinary attire to white pyjamas similar to those of Pai Pedro. Once all were ready, we entered the temple and formed a semicircle around a white altar, which was surrounded by both African and Catholic artefacts and watched over by a white porcelain figure of Jesus, his arms extended as if to embrace us.

The altar illustrated, albeit unintentionally, the history of Umbanda, which started in Africa and was brought to Brazil by the slave trade. Forced to convert to Catholicism, the slaves instead incorporated the Catholic Saints into the existing hierarchy of African Spirits, thus creating a monotheistic religion that is as linked to the Vatican as it is to the Congo.

The room was pin-drop quiet initially, but then began the drumming and chanting, which reverberated off the walls and the floor of the tiny room until it seemed to come from everywhere and nowhere at once. The music, combined with the dancing of the white-clad congregation, nearly had me swaying back and forth in unison.

Suddenly, one woman began to shake like a broken washing machine stuck on spin. She was a medium, I was told, a person who loaned her body to an entity in order to give supernatural advice to those present via one-on-one conversations held off to the side. I soon discovered that while incorporado, or possessed, the medium's voice, gait, and mannerisms change, presumably because the spirit is in complete control of the individual's body.

Those who aren't yet spiritually developed enough to act as mediums can also receive entities, though they generally lack the control and verbal capacity of their more developed counterparts. At one point or another almost everyone gave in, contorting his or her body into one awkward position after another, pounding incessantly on the floor, or furiously spinning with the single-mindedness of a dog determined to chase—and catch—its tail.

“The entity is trying to get a feel for the body,” explained Pai Pedro. “Think of it as trying on a new coat. You put it on, and then you want to move around to see how it feels.”

************

When we where hashing out the details of my trip, Pai Pedro insisted that I visit the temple twice: first to see a “right” ritual, like the one described above, which invokes the entities who represent mankind's positive qualities, and again for a “left” ritual, which involves utilising those spirits who embody our vices to rid the congregation of negative energy.

“We need to have balance in all aspects of our lives,” said Pai Pedro. “We can't go around pretending these qualities don't exist. We have to address them, and this is how we do it.”

He waited for nightfall to begin the left-leaning ritual, which made the previous night's event seem about as strange as a sewing circle. Cellophane-covered lights bathed the room in a red glow and accented the decorative changes Pai Pedro had made since my last visit. The figurine of Jesus had been replaced by a large eight-pointed star, and the walls and windows had been covered with bright red or jet black fabric. Stylised pitchforks were plentiful, as were black candles and food offerings for the entities. The worshippers, all of whom were dressed richly yet provocatively, matched the colour scheme, which gave the event a gothic, Tim Burton-esque flavour.

“The (female spirits) on these grounds are very sexual, very sensual,” explained Pai Pedro just before the drumming and chanting began. “We're always careful to buy only the clothes the entities want. It's one of the ways of the spirits expressing themselves”

This ritual featured three mediums channelling entities, though bumping and grinding with an invisible partner had largely replaced the shaking and spinning of the night before. At one point, one fell to the ground, only to throw her head back in a fit of hysterical laughter. All three would spend the next two hours smoking cigarettes, drinking champagne, and aiming “come hither” looks at anyone who made eye contact. They also dispensed advice, often without solicitation from the party concerned. One entity, apparently sensing my chronic inability to keep a girlfriend, provided me with a red rose to help me woo “the woman I like the most.”

Once again, the other worshippers periodically loaned their bodies to the nearby spiritual entities, but rather than shaking or pounding on the floor, most of the women tended to dance seductively while their male counterparts alternated between howling and laughing maniacally. Occasionally an entity would demand a cigar or an alcoholic beverage, and there were plenty of both on hand to satisfy their cravings.

Following the Dionysian ritual, they chatted outside the temple until well after midnight as they waited for their heads to clear and their strength to return. I was exhausted when I finally made it back to my hotel around 3:00 AM, but my still-reeling mind made sleep difficult.

************

Over the years, I've seen God(s) worshipped in all kinds of different ways. I've felt the burden of Catholic guilt and had the demon of Mormonism cast out of me by well-meaning but totally unhinged evangelicals. Once I even sat in on a waterlogged service of the “Surfers in Christ,” but never have I seen a group that enjoyed their religion as much as the Umbandistas.

Although I found parts of the rituals strange and even scary, the positive effects they had on the congregation were undeniable. Those who arrived tired and stressed from a long day's work left upbeat and relaxed. Whereas some religious people (myself included) actively look for excuses to skip a church service, these Umbandistas bend over backwards to avoid missing a ritual.

“I'm here every week, at least once a week,” said one member. “If I get caught up at work and I can't come, it throws everything off. It just feels like something is missing.”

Pai Pedro knows how important his temple is to those who attend his rituals, and is fully aware that for him, a mid-life career change is simply not in the cards.

“There are people counting on me to be here when they need help,” he says. “I couldn't pack up and leave if I wanted to. This is definitely a life-long calling that I've been given, but I'm okay with that. There's nothing I'd rather be doing.”

Mike Lombardo via @moreMiLo
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“I was almost brainwashed by him”: How male YouTubers get away with preying on young fans

A multitude of YouTube stars have been accused of taking advantage of young fans, but little is being done to tackle the problem.

In June, a 24-year-old YouTuber named Austin Jones was charged with two counts of producing images of child abuse. Court documents allege that the internet personality – who has more than half a million subscribers to his YouTube channel – solicited explicit videos from two of his young female fans. According to the criminal complaint, Jones asked one of the teenage girls – known only as Victim B – to dance for him, and said: “Bounce again and smile at the camera while you bounce. And while you bounce, say ‘I’m only 14’ 3 times throughout the video.” Jones has been released on bail and is awaiting trial. Jones’ attorney Gerardo Solon Gutierrez points out that the singer is “innocent until proven guilty”.

A few weeks later, a YouTuber known as Durte Dom was accused of filming a 15-year-old girl from behind while she danced at a party, without her consent. “He filmed my ass dancing,” the girl wrote anonymously on Twitter. Dom responded to the allegations via the social network, writing: “the party was 18+, the girl snuck in. don't fool yourself.” He says he will now “start having people sign release forms” before he films them.

These allegations are not isolated. In 2014, a Tumblr user called Olga accused the YouTuber Tom Milsom of coercing her into sexual activities when she was 15 and he was 21. Milsom did not comment publicly on the accusations and was never charged. Only a month earlier, a YouTube musician, Mike Lombardo, was jailed for five years on child pornography charges after soliciting explicit photographs and videos from 11 of his underage fans. 

These events set off a series of other allegations. Vlogger Alex Day admitted to having “manipulative relationships with women” after 14 women and teenage girls accused him of manipulation and abuse. One anonymous 15-year-old wrote on Tumblr that Day had sex with her knowing she was underage and “didn’t listen to me when I asked to stop”. Day denied any sexual relations with underage girls, and none of his alleged victims pressed charges. Another YouTuber, Ed Blann, admitted in a now-deleted Tumblr post that he “manipulated” an of-age fan into sex even after he was “repeatedly told to stop”. Like Day, Blann never faced any charges, but, also like Day, he apologised for his actions.  

 In September 2014, a 19-year-old woman accused the YouTube prankster Sam Pepper of raping her, and another woman filed a police report accusing him of rape. Pepper denied the accusations, was never arrested and charges were never filed. He did, however, apologise for YouTube pranks that included pinching women’s behinds while wearing a fake hand.

A Tumblr post set up to track emotional and sexual abuse in the YouTube community to date features allegations against 43 YouTubers.

***

Social media revolutionised the concept of celebrity – and celebrity-fan interactions. YouTubers are both incredibly adored and incredibly accessible. Products they design sell out overnight and their live events fill arenas. At the same time, fans are often just a few clicks away from engaging in private, one-on-one conversations with their heroes.

“I feel like I was kind of blinded to the whole situation, like I was almost brainwashed by him,” says Ashley LaPrade, a 16-year-old who claims that when she was 15, Austin Jones coerced her into creating sexualised videos on the messaging app Kik. She posted screenshots of their conversations on social media after the news of Jones’s arrest broke.

“It was kind of casual at first and he asked me to model his merchandise for him... so I did. I took a couple pictures and I’m a gymnast so I was trying to like impress him and I did like splits and stuff,” she says. She alleges that Jones asked her to film herself from behind while bending down or dancing. “I didn't want to upset him and make him not like me,” she says.

LaPrade explains that as a young 15-year-old fan she “looked up” to Jones and was initially excited by his interest in her. After she began to feel uncomfortable with his requests, they stopped talking, but she continued to listen to his music and go to his concerts. She says that she only realised the severity of his actions after his arrest.

Many young fans like Ashley are initially unable to comprehend that anything wrong – legally or morally – has happened to them. Neesey Pathan is a 20-year-old student and YouTuber who claims she was sexually harassed by Sam Pepper when she was 15. In 2014, she posted a YouTube video of her allegations, showing screenshots of alleged conversations with Pepper in which he asks her to “do a naked a dance” and show him her cleavage.

“As a young naïve 15-year old girl, I just wanted to keep talking to him because I was a huge fan,” Neesey tells me. “When he started to get inappropriate with me, at the time that made me feel uncomfortable but I didn’t understand how serious that was, because of how young I was.

“I wanted him to stop being inappropriate with me but I didn't want him to stop speaking to me.”

***

Since the concept of celebrity was invented, nefarious individuals have used their fame to manipulate and take sexual advantage of young fans. In the 1970s, Lori Mattix was a “baby groupie” to musicians – alleging in a Thrillist article that she lost her virginity to David Bowie aged just 14. When the guitarist Ted Nugent couldn’t legally marry 17-year-old Pele Massa, he became her guardian instead. Anna Garcia met Prince aged 15 and began a relationship with him aged 17. “I guess it’s kind of a dream to a young girl of 17,” she said in the Nineties. “You can be influenced very easily and stuff like that because he’s 12-13 years older than me.”

It now seems as though a slew of YouTubers have taken advantage of this imbalanced fan-creator relationship, and have deliberately exploited the naivety of their young fans. Ashley and Neesey both claim they were emotionally manipulated.

“I think I put him on this pedestal, which put him in a position to very easily manipulate me and get what he wanted,” says Neesey. “I was just so excited to get to speak to someone who I had looked up to for a long time.”

Ashley claims that when she wouldn’t film increasingly explicit videos for Jones, he treated her coldly. “He went on about how he was in a bad mood now and he didn’t want to talk any more,” she says. “If I did something wrong to him, like if I didn’t blow a kiss or something, then he would make me redo [the video].”

In 2015, Jones was first accused of asking his underage fans to film themselves twerking. In a video entitled “Setting The Record Straight”, he admitted to asking for the twerking videos and said he became suicidal after this news became public. “I’m a pretty insecure person... I began researching different suicide methods. I started planning my suicide. It’s something I was very, very serious about,” he says in the video. 

“A lot of times when we were talking he was talking about how he was going to therapy so I kind of felt bad for him and that’s why I didn't really say anything [to the authorities],” says Ashley.

The American National Domestic Violence Hotline outlines on its website that threatening suicide can be a form of emotional abuse. “If your partner regularly threatens suicide, particularly whenever you’re not doing something he or she wants you to do, or when you’re trying to leave the relationship... this is a form of emotional abuse.”

According to Neesey’s screenshots, Pepper flippantly mentioned he was “suicidal” when she refused to show him her breasts. In Olga’s blogpost about Tom Milsom, she alleges: “he’d like sob and cut himself in front of me he threatened weird suicidal shit a lot”.

“Obviously, if someone is saying to you that they're suicidal, you want to help them, because obviously they don't mean it but as a young person you think they do,” explains Neesey. “And you don't want to be held responsible for them hurting themselves and you maybe care about this person because you’ve been watching them for so long. So you’re manipulated into carrying on contact with them because if you don’t, what will happen...” 

***

To date, Lombardo is the only YouTuber who has ever been jailed for sexually abusing his fans. There are a multitude of reasons for this. Some victims are too afraid to press charges, fearing backlash from a YouTuber’s fandom. Many victims are unable to see the severity of their abuse until they are older. More still are manipulated into silence. Parents can’t comprehend YouTube stardom, and fail to understand what is happening in their children’s lives. Some victims simply don’t know which authorities to turn to.

“I'm kind of steaming about this whole issue,” says Michelle LaPrade, Ashley’s mother. “I can’t even look at a picture of the guy. It makes me want to punch him.”

At the time, Ashley never told her mother about Jones’s behaviour, but Michelle overheard conversations about it between her daughter and her friends. “I feel like a bad mother. I never even really investigated it. Because I know girls and their drama and you know, [they] overreact sometimes.”

After Jones’s arrest, Michelle wanted to report his interactions with Ashley to the authorities, but she found her local police department unhelpful. “I don't know who to turn to,” she says.

Many more victims are unaware that a crime has even occurred. “When I was 15 I didn't see how problematic it was,” says Neesey. “I knew it was a bit strange, and I did feel uncomfortable, but I didn't realise that he was actually sort of committing a crime in terms of asking a minor, as an adult, to do these things...

“It wouldn't even have crossed my mind to go to the police.”

While the UK has the large-scale Operation Yewtree into sexual abuse by celebrities, there is no equivalent for YouTube. Despite the multitude of allegations spanning half a decade, there is no single helpline or dedicated investigation into YouTube abuse. When questioned on this, a Home Office spokesperson said:

“We cannot allow social media platforms to be looked upon as a safe space for predators to target our children and share indecent images. It is vital that communication service providers have easily identifiable reporting systems for people to flag inappropriate or illegal content – and that they are clear about what is and isn’t allowed on their sites.”

A YouTube spokesperson said: “We have clear policies against harassment and we enforce these policies by removing both flagged content and comments that break our rules as well as terminating the accounts of repeat offenders.”

Sam Pepper is still on YouTube, where his channel has over two million subscribers. Alex Day returned to YouTube in December 2015, and now has over 80,000 subscribers. Austin Jones’s YouTube channel remains live, though he is not allowed to use social media before his trial.

***

“I feel like it is really hard to be taken seriously,” says Ashley. On social media, people are prone to victim-blaming Ashley and other alleged victims, saying that they should have stopped replying to the YouTubers harassing them. “Yeah, we did send stuff back but it was... we were being pressured into it and we didn't want to upset him or anything like that,” Ashley says. Her mother tells me she is glad Ashley “took the high ground” in not sending overtly sexual videos to Jones.

Unsure which authorities to speak to, many victims turn to social media to discuss their abuse. Accusations play out on Tumblr, Twitter and YouTube itself. Ashley tweeted screenshots of her interactions with Jones, while Neesey created two videos about her conversations with Pepper. Although this is an effective, and unprecedented, way for victims to get their voices heard, many online are distrustful of complaints that didn’t go through the authorities. Many more leave misogynistic and hateful comments.

“People will just be absolutely horrible to you and call you demeaning things... I got called a flirt, I got told it was all my fault because I continued speaking to him...” says Neesey, of the reaction to her videos. “I think that's a lot of the reason why people sometimes don’t come forward, because they don't want to go through all that stress again. They’ve already dealt with the situation; why would they want to deal with the stress of people being horrible to them about it?”

Some commenters criticise Neesey and other victims who have made YouTube videos and claim they were doing so for attention. “No one in their right mind would do it for attention because the attention you get is negative,” Neesey says. “I honestly don’t believe that someone would sit down and accuse someone of doing something if they didn’t mean it. So I really think it should be taken seriously.”

Whether it makes sense to those outside of the community or not, many victims' first recourse is social media, not the police or authorities. The accusations about Durte Dom – the YouTuber who allegedly filmed a 15-year-old dancing – were publicised by another YouTuber, Elijah Daniel, on his Twitter page.

Damon Fizzy is a YouTuber who called out Austin Jones after the initial accusations in 2015, and continues to do so on Twitter now. Although he agreed to speak with me, he was unable to find time to do so over a series of weeks.

For many YouTubers and their victims, social media is more important that the traditional media. Perhaps this makes sense – when the Mail Online covered the arrest of Lombardo, the YouTuber who solicited child abuse images from 11 underage fans, they added inverted commas around the word “star” in their headline. If the media and the authorities can’t take YouTube seriously, how seriously will they take accusations of YouTuber abuse?

***

In the past, YouTubers have often been good at self-policing. Hank and John Green are American brothers who run the YouTube channel Vlogbrothers, which has over three million subscribers. They own a record label, DFTBA, and run the annual YouTube convention VidCon. Lombardo and Day were DFTBA artists, and were dropped from the label after the accusations emerged. The Green brothers also banned Pepper from VidCon.

After the storm of accusations in 2014, an enormous number of popular YouTubers made videos in response. Hank Green explained consent to his audience, while the comedy YouTuber TomSka created a guide to YouTube gatherings. The popular YouTube duo Jack and Dean even made a music video about consent. The community came together to exile those who weren’t being punished in other ways. The subscriber numbers on the accused’s channels dropped dramatically.

Yet within a few months, many disgraced YouTubers can return to the platform to harness a new generation of fans, many of whom might not be aware of the accusations.

“YouTube still allows them to create content and make money off it, and that to me is just communicating that the behaviour is just not that bad. It’s sort of equivalent to a slap on the wrist and it doesn't convey the extremity of the situation of what they’ve done,” says Neesey. “I think they should be completely ostracised from the community, and have their status stripped from them, and I think YouTube should support that. Because they’re criminals.”

On Twitter, YouTuber Damon Fizzy claims he received backlash from Jones’s fans when trying to speak out years ago. “It’s crazy the backlash I received versus now. I was literally treated worse than the person who uses his underage fans for sexual gain,” he wrote.

And it’s true that YouTubers’ leagues of adoring fans can make it difficult to speak out about abuse. It is hard for many adults to understand how consuming being a young fan can be, particularly when manipulation is involved. When I ask both Ashley and Neesey what they would say to young female fans who start talking to YouTubers, they both say this is fine. Neesey warns that when a youngster becomes uncomfortable, they should end communication, but both she and Ashley feel that safe, normal fan-creator interaction is fine, indeed desirable.  

Sapphire Putt is a 20-year-old who claims a YouTuber coerced her into filming videos of herself dancing when she was 16. When I ask if she thinks it would be OK for the YouTuber to return to YouTube, she says she would be “cautious” but “wouldn’t throw the possibility of maybe giving him a chance again”.

“If he actually shows that he’s learned, you know, I would give it a chance and if he would mess it up again then that’s it, you know.”

When I ask Ashley what she would say to people who remain fans of Austin Jones she says: “I’d say that I probably understand... but they also need to understand that what he’s doing isn’t right and no one should be treated the way he is treating people.”

***

The NSPCC is currently calling for an independent regulator to scrutinise internet companies and fine them if they fail to keep children safe.

“We want the government to draw up a list of minimum standards that internet companies must observe to protect children, and children should be automatically offered safer accounts that protect them from grooming and harmful content,” an NSPCC spokesperson says.

“We know from our Childline service that online sexual exploitation is increasing so it’s vital that more is done to protect young people from abusers who use social media to target and manipulate them.”

For now, Ashley is simply glad things didn’t go further. “It's scary not knowing what could've happened, knowing that I was brainwashed like to believe it was OK, and I'm just happy he's not able to message other girls at this point,” she says.

Neesey hopes that schools will get better at teaching consent. “As a young person, I knew I felt a bit uncomfortable but I just thought that I was being dramatic... so I think people need to be educated, for sure.”  She says education needs to be improved not just in schools, but in the media.

“Unfortunately, people are sort of used to it now, after quite a few YouTubers, so it’s sort of like, ‘Oh another one.' People aren’t talking about it as much – not that it’s old news, but it’s not as shocking. People aren’t giving it as much attention as it needs.”

The NSPCC advises that if a child is worried about an online situation they should talk to a trusted adult or contact Childline on 0800 1111. Parents can find out more about talking to their child about staying safe online by searching Share Aware or visiting www.nspcc.org.uk

Amelia Tait is a technology and digital culture writer at the New Statesman.