Getty
Show Hide image

What the Corbyn moment means for the left

At long last, the left is asking itself whether power without principle is worth having. 

The ultimate triumph of the political right in the 1980s was that its actions eventually forced the left to sell its soul for power – but many of today’s young voters neither remember nor care quite why it did so. All we have known are progressive parties that were callous in office and gutless in opposition. That’s why we almost suspect that it has all been a con. We almost suspect that when Jeremy Corbyn, a sexagenarian socialist with a 32-year parliamentary record of actually having principles and sticking to them, is elected leader of the Labour Party, the jig will be up. Corbyn will pull off his suspicious, bearded mask and underneath will be some baby-faced student organiser, or the unquiet shade of Michael Foot, or Russell Brand declaring that it was just a scam to see what Labour would do with a real left-wing candidate.

What the party has done so far is panic in a manner so incoherent and undignified that the Tories have marvelled, finishing the popcorn and starting on the dodgy dips as they watch the chaos unfold. We are told that a “Free French” resistance is being plotted within the Labour Party. The image of Blairites and vacillating former Miliblands as a “resistance movement” is worth sav­ouring. What on earth would their slogans be? “What do we want? Strategic capitulation to the centre right with a view to contesting an election in five years!” “When do we want it? Subject to legal review!”

The big problem with Corbyn is that he throws the collapsed vacuum of mainstream Labour rhetoric into sharp relief. None of the other three leadership candidates has a single memorable political idea beyond the idea of themselves as leader. The anointed heirs of New Labour appear to believe in nothing apart from their right to rule – and they seem agnostic about even that, given the invertebrates they have put up against the Corbyn threat.

The “electability” conversation is where it all becomes clear. The argument that Jeremy Corbyn is unelectable is being made by three candidates who can’t even win an election against Jeremy Corbyn. Their arguments are backed by two former prime ministers: Gordon Brown, whose main claim
to fame is losing an election to the Tories in 2010, and Tony Blair, the Ghost of Bad Decisions Past. Both of them are making the case that the ability to win a general election is the first and only important quality in a leader after years of muttering and shuffling behind Ed Miliband, a very nice man whose middle name could have been “Constitutionally Unable to Win a General Election”.

Corbyn, however, has been re-elected by the people of Islington North consistently since 1983 and, like Bernie Sanders in the US, seems as surprised as anyone suddenly to be reaping the rewards of a lifetime of sticking to his principles – principles that once put Corbyn on the moderate left of Labour and now make him look, at least in the estimation of much of the press, like the nightmare offspring of Che Guevara and Emma Goldman dressed up in a Stalin costume. And all for proposing a modest increase in the top rate of income tax.

Rumours of the death of the political left have been exaggerated. Corbyn, like Syriza in Greece, Podemos in Spain and the Scottish National Party, is an immune response from a sick and suffering body politic trying to fight off a chronic infection that threatens to swallow hope for ever. There is a crisis in representative democracy in the west and it was established well before the stock-market collapse of 2008. The old centre left is at odds with its electorate because it decided for itself the limits of what was politically possible a decade ago.

The logic is this: it’s all very well to talk about fairer taxes, rent controls, sustainable wages and an end to the scapegoating of migrants and minorities – of course, we would all get behind those ideas if we could – but, in the end, all of the things for which the public has been crying out for decades just won’t make us “electable” and it is better to have power than it is to have principles. So, much as it pains us, we will continue to capitulate to the austerity consensus and wait around for another five years for our next polystyrene leader to fail to inspire a nation.

Corbyn bucks that trend, terrifying a political class that chose power over principles long ago without once asking itself whether power without principles is worth having. The paradox is delicious. For the first time in years, Labour is popular and interesting, but apparently it would rather not be. In some people’s estimation, a surge in party membership of almost a third, from organised labour, the working poor and disenfranchised young people, would be considered a good thing for a party that claims to represent the interests of all three.

Across Europe and the United States, however, professional politicians of the centre left have one idea about what politics should look like and the people they claim to represent increasingly have another. Certain politicians have not properly understood the definition of “representative” democracy.

Today’s voters are not the voters of 1997 or 2005. We are digital and post-geographic; we mobilise fast and we want more. We are not wedded to the electoral machine. Our disenfranchisement has been mistaken for apathy for too long by a political class that claims to want young people to vote but turns out to want young people to do as they’re told and vote for it or not at all.

We want someone to remember that democracy does not begin and end at the ballot box. We want someone to represent the interests of the young, the poor and the marginalised in parliament. These are simple, modest demands. And the most damning indictment on the British political machine is the way in which these simple, modest demands look like a revolution.

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 20 August 2015 issue of the New Statesman, Corbyn wars

Show Hide image

Meet Anne Marie Waters - the Ukip politician too extreme for Nigel Farage

In January 2016, Waters launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). 

There are few people in British political life who can be attacked from the left by Nigel Farage. Yet that is where Anne Marie Waters has found herself. And by the end of September she could well be the new leader of Ukip, a party almost synonymous with its beer-swilling, chain-smoking former leader.

Waters’s political journey is a curious one. She started out on the political left, but like Oswald Mosley before her, has since veered dramatically to the right. That, however, is where the similarities end. Waters is Irish, agnostic, a lesbian and a self-proclaimed feminist.

But it is her politics – rather than who she is – that have caused a stir among Ukip’s old guard. Former leader Paul Nuttall has said that her views make him “uncomfortable” while Farage has claimed Ukip is “finished” if, under her leadership, it becomes an anti-Islam party.

In her rhetoric, Waters echoes groups such as the English Defence League (EDL) and Britain First. She has called Islam “evil” and her leadership manifesto claims that the religion has turned Britain into a “fearful and censorious society”. Waters wants the banning of the burqa, the closure of all sharia councils and a temporary freeze on all immigration.

She started life in Dublin before moving to Germany in her teens to work as an au pair. Waters also lived in the Netherlands before returning to Britain to study journalism at Nottingham Trent University, graduating in 2003. She subsequently gained a second degree in law. It was then, she says, that she first learnt about Islam, which she claims treats women “like absolute dirt”. Now 39, Waters is a full-time campaigner who lives in Essex with her two dogs and her partner who is an accountant.

Waters’s first spell of serious activism was with the campaign group One Law for All, a secularist organisation fronted by the Iranian feminist and human rights activist Maryam Namazie. Waters resigned in November 2013 after four years with the organisation. According to Namazie, Waters left due to political disagreements over whether the group should collaborate with members of far-right groups.

In April 2014, Waters founded Sharia Watch UK and, in January 2016, she launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). The group was established as a British chapter of the German-based organisation and was set up to counter what it called the “Islamisation of our countries”. By the summer of 2016, it had petered out.

Waters twice stood unsuccessfully to become a Labour parliamentary candidate. Today, she says she could not back Labour due to its “betrayal of women” and “betrayal of the country” over Islam. After joining Ukip in 2014, she first ran for political office in the Lambeth council election, where she finished in ninth place. At the 2015 general election, Waters stood as the party’s candidate in Lewisham East, finishing third with 9.1 per cent of the vote. She was chosen to stand again in the 2016 London Assembly elections but was deselected after her role in Pegida UK became public. Waters was also prevented from standing in Lewisham East at the 2017 general election after Ukip’s then-leader Nuttall publicly intervened.

The current favourite of the 11 candidates standing to succeed Nuttall is deputy leader Peter Whittle, with Waters in second. Some had hoped the party’s top brass would ban her from standing but last week its national executive approved her campaign.

Due to an expected low turnout, the leadership contest is unpredictable. Last November, Nuttall was elected with just 9,622 votes. More than 1,000 new members reportedly joined Ukip in a two-week period earlier this year, prompting fears of far-right entryism.

Mike Hookem MEP has resigned as Ukip’s deputy whip over Waters’ candidacy, saying he would not “turn a blind eye” to extremism. By contrast, chief whip, MEP Stuart Agnew, is a supporter and has likened her to Joan of Arc. Waters is also working closely on her campaign with Jack Buckby, a former BNP activist and one of the few candidates to run against Labour in the by-election for Jo Cox’s former seat of Batley and Spen. Robinson is another backer.

Peculiarly for someone running to be the leader of a party, Waters does not appear to relish public attention. “I’m not a limelight person,” she recently told the Times. “I don’t like being phoned all the time.”

The journalist Jamie Bartlett, who was invited to the initial launch of Pegida UK in Luton in 2015, said of Waters: “She failed to remember the date of the demo. Her head lolled, her words were slurred, and she appeared to almost fall asleep while Tommy [Robinson] was speaking. After 10 minutes it all ground to an uneasy halt.”

In an age when authenticity is everything, it would be a mistake to underestimate yet another unconventional politician. But perhaps British Muslims shouldn’t panic about Anne Marie Waters just yet.

James Bloodworth is editor of Left Foot Forward

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear