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Misunderstanding the present: Ed Miliband wants to govern a country that doesn’t exist

For all their lapses, the Labour leaders of the past had a firmer grasp of reality than their contemporary counterparts.

Illustration by Matt Murphy

If anything defines Ed Miliband’s leadership of the Labour Party, it is the belief that British politics has reached an inflexion point like the one that enabled Margaret Thatcher to come to power. He has often expressed admiration for Thatcher’s determination to effect radical change and, while having quite different goals, seems to see himself as a conviction politician in a similar mould. At the same time, he is said to believe that Labour can return to government by marshalling its core support. But it is hard to accept that the Labour leader – a formidably clever individual with a highly developed sense of having a distinctive political destiny – has really subscribed to this strategy.

Large-scale socio-economic changes have been eroding traditional voting patterns for many years. Now, with its Scottish bastions crumbling, its support among ethnic minorities weaker, working-class voters in the English north and Wales defecting to Ukip and the Greens posing a mounting challenge on the left that could deny it seats in marginal constituencies, Labour finds that the built-in advantage that it has as a result of the coalition’s failure to reform constituency boundaries can’t be relied on to make it the single largest party in the Commons.

But Miliband’s leadership isn’t based on psephological calculation of this kind. He is convinced, with Thatcher-like certainty, that Britain is ready for a fundamental shift in direction. Speaking to Jason Cowley in 2012, he declared: “For me it’s a centre-left moment because people think there’s something unfair and unjust about our society. You’ve got to bring the vested interests to heel; you’ve got to change the way the economy works.”

In Thatcher’s case, the belief that Britain was ready for radical change reflected a palpable sense of national emergency, epitomised in the industrial conflicts of the mid-1970s, the IMF bailout of 1976 and the “Winter of Discontent”. For some today, the 1970s may represent the high point of British social democracy, a pre­lapsarian golden age that Thatcher wantonly destroyed; but at the time there was widespread acceptance that the postwar settlement was no longer viable. Few in mainstream politics or her party were prepared for Thatcher’s assault on the existing order. In academia, much of which was engrossed in introverted controversies over ephemeral orthodoxies such as postmodernism and structuralism, her policies came as a bolt from the blue. Even so, an expectation of impending upheaval was in the air.

It is easily forgotten that the 1970s were a time when sections of the political class were gripped by an apocalyptic sense of foreboding. James Callaghan may have scoffed at talk of crisis but the left was possessed by fantasies of building socialism behind the walls of a siege economy, while on the fringes of the right there was wild talk of a communist takeover and counter-coups. There is no comparable sense of national crisis at present. Many may resent the excessive rewards still being doled out in the financial sector; some may believe (as I do) that the marketisation of public services has gone too far and should be rolled back. A few may suspect that the financial crisis is far from over and the global economy is entering another dangerous phase. But there is no sense that the British brand of capitalism faces a crisis of its own. The conditions that allowed a shift of regime to occur in 1979 simply don’t exist today.

The belief that large numbers of voters are yearning for a major alteration in Britain’s political economy – a rejigged version of socialism, or some hypothetical variety of “non-predatory” capitalism – is a delusion that could be fatal for Labour as a party of government. Miliband is misreading British society in ways not altogether dissimilar to those that hobbled Labour in the 1980s and allowed the Conservatives to rule for nearly two decades. It is still imaginable that Labour could emerge in May with enough seats to cobble together a minority government with the support of the SNP, whatever remains of the Liberal Democrats and one or two Greens. It is inconceivable that such a government could endure and bring about anything like the transformation of which the Labour leader dreams.

Thatcher’s rise should serve as a warning to Miliband, not an inspiration. Her emergence as Tory leader was a mirror image of the rejection by Labour of Barbara Castle’s white paper In Place of Strife (1969) – a far-sighted programme of reform that could have removed one of the prime sources of conflict that brought Thatcher to power. If Castle’s proposals had been implemented, Thatcher’s rise would not have been possible. As it was, they were shelved by Labour and Castle remained, along with Denis Healey, one of the great leaders it never had. When it adopted the unelectable Michael Foot as leader in 1980 and split in 1981, Labour sealed its fate, with the SDP ensuring that Thatcher’s tenure in Downing Street went largely unopposed.

Thatcher’s rise was a chapter of accidents. If she had not been selected for Finchley in 1958, reportedly as a result of an electoral fraud committed without her knowledge, in what the outgoing Conservative MP is said to have described as a choice between “a bloody Jew and a bloody woman”; if potential rivals for the party leadership such as Edward du Cann and Keith Joseph had not, in one way or another, ruled themselves out; if her leadership campaign had not been ruthlessly managed by the wartime escaper and arch-intriguer Airey Neave, Thatcher would not have become prime minister. Again, if the Falklands war had turned out badly – as might easily have happened – she would not have survived opposition from within her party as long as she did. But overarching all these contingencies, the precondition of Thatcher’s success was Labour’s continuing failure.

Ed Miliband, photographed for the New Statesman by Kate Peters in 2012

Miliband likes to think that he can achieve something similar to Thatcher’s regime shift – this time towards a more collectivist political economy. But no such turn can command popular support. Thatcher’s vision of society is often described as backward-looking and in some respects it was: the country of her imagination was an ideal version of Britain in the 1950s, a cohesive society based on strong institutions. Ironically, that country was a creation of the Labour settlement that she was bent on dismantling. In the economy she achieved most of her objectives. The power of the unions was curbed, moribund industries were phased out and a more entrepreneurial business culture developed. In social terms the effect of her policies was the opposite of what she had intended. British society became more individualistic but at the same time markedly less bourgeois. The world of solid families and prudent savers to which she harked back was blown away by the choice-driven, debt-based consumer capitalism that she unleashed. She declared that the object of her economic policies was to change the soul of the country. They did – but not in the way she wanted.

The dutiful middle class that Thatcher celebrated is obsolete in a society ruled by an ethos of want-satisfaction and self-realisation. Many other factors contributed to this metamorphosis, not least the erosion of working-class communities by rapid economic change, which was also driven by advancing globalisation. But Thatcher’s policies were crucial. Through their unforeseen impact on social values, they helped obliterate the society she aimed to re-create.

The forces that thwarted Thatcher’s dream of restoring 1950s Britain pose an insuperable obstacle to Miliband’s project. The raffish capitalism that prevails today is Thatcher’s offspring. It is also an economic system that most voters have come to accept. Post-Thatcher Britain is in some ways more divided than the society it replaced. Certainly it displays larger inequalities of income and wealth. At the same time, it is less fixed in its hierarchies and notably less ready to defer to authority. An economy whose emblematic institutions are Primark and Poundland may look rather seedy in the eyes of high-minded moralists. But what reason is there for supposing that voters today will bow to the disapproving frown of any elite?

For the old guard in the party, Thatcher’s sin was not so much that she was a grocer’s daughter but that she refused to emulate its faux-patrician attitudes. Thatcher destroyed the culture of deference in Britain.

For many today, the sniffy view of Britain emanating from the bourgeois enclave of Hampstead, north London, looks decidedly patronising. It’s not that Miliband despises the world that the majority of people inhabit. He just can’t enter into it. This isn’t only his problem, of course.

Labour risks an acute form of the voter alienation that affects all the mainstream parties. It is like other parties in drawing its leaders from a narrow and privileged social stratum: the metropolitan professional classes who can afford to live in good catchment areas or send their children to be educated privately and then support them through years of unpaid internships and think-tank positions. But the rise of this political class is a special vulnerability for a party that claims it speaks for working people. Labour’s problem is that it has only one Alan Johnson. Soon it will have none.

Contrary to Miliband’s Blairite critics, there is no way forward in trying to re­occupy the middle ground. In a time when mainstream politicians are objects of disgust and contempt, the middle ground (if it exists) is no longer a safe place to be. Voters want something different – hence the rise in support for parties of protest. There is a common view that the party system will quickly revert to normalcy, as it did following the upheavals and fragmentation of the 1970s. But if Scotland is in the process of hiving off to form its own political system in a more radically devolved Union, this is an unlikely scenario. Even if the SNP fails to make a breakthrough at Westminster as large as many are expecting, the Scottish Labour contingent is going to be much reduced. With small parties taking larger numbers of seats, coalitions will be hard to hold together. Unsteady minority governments could be the norm for some time. Yet it is not difficult to envision circumstances in which the Conservatives adapt best to this changed political landscape.

Labour will have a future in these new conditions only if it has something new to say. The trouble with Miliband is that he cannot speak a language that voters understand. His instinctive bent is towards a type of academic discourse that has zero popular appeal. If thinkers of the left in the 1970s were absorbed in the fantasy politics of academic Marxism, Miliband is captivated by abstruse fancies such as “predistribution” – the theory, developed by an academic at Yale, according to which inequality can be prevented by changes in the economy, so that old-fashioned redistribution won’t be necessary. Does anyone expect an intellectual conceit of this kind to resonate in the supermarket or the pub?

For all their lapses, the Labour leaders of an older generation had a more reliable sense of reality. It is impossible to imagine Harold Wilson or James Callaghan turning for intellectual succour to a writer such as Thomas Piketty, who has been feted by Miliband’s inner circle. These old Labour warhorses would spot at once the hole at the heart of Piketty’s book Capital in the 21st Century: no agency is identified that could counteract the built-in tendency to inequality that the book diagnoses.

In this regard, Piketty illustrates a disabling weakness of centre-left thinking at the present time. Whether they take their cue from legalistic philosophies of justice and rights or Marxian theories rejigged with the paraphernalia of contemporary econo­mics, the bien-pensants who are Labour’s leading lights today proceed on the basis that analysis and argument can in themselves have a political effect.

Miliband can hardly be unaware of the gap between how he thinks of politics and how ordinary voters live. But the upshot is speeches such as the one he gave at the Labour conference in September 2014, a dire threnody to togetherness that could have come straight from Armando Iannucci’s The Thick of It.

What was most significant in the speech, however, was what it left out. As many have pointed out, there was no mention of immigration or the deficit. No less significantly, Europe featured only as an occasion for vacuous pieties on the need for reform. Considered in the context of Miliband’s project of a new political economy, it is a telling omission. British capitalism has many ugly blemishes. But where is the European model that the left has lauded for its superior moral attributes?

The social market economy has been shredded by the austerity programmes that have become integral to the European project. The eurozone is now a failing neoliberal construction, with levels of economic dereliction and long-term unemployment in many countries (including France) that far exceed anything to be found in Anglo-Saxon economies.

Moreover, European governance is clearly unreformable. The Byzantine system of transnational agencies operating in the shadow of a German imperial veto has allowed a programme of quantitative easing (QE) to be launched by the ECB. But with the interest rate already so low, QE in the eurozone at the present time will have less impact than the programmes that staved off depression in the US and the UK. Europe can do little on the fiscal front, since it does not have a fiscal union or anything that resembles an effective government and never will. In the absence of economic growth, deflation will tighten its grip and economic activity will be stunted across much of the continent. At the same time, politics will become more extreme, volatile and polarised.

Ed Miliband at the 2013 Labour Party conference. Photo: Matt Cardy/Getty Images

Not so long ago, there was a centre-left tradition of Euroscepticism, which included figures such as Peter Shore, Bryan Gould, Austin Mitchell (and, for that matter, Hugh Gaitskell). Miliband is parroting the delusional consensus of the past few years: the belief that Britain’s long-term future is inevitably in ever closer union with a united Europe.

His unwillingness to commit to a referendum (except under ill-defined conditions in which more power passes to European institutions) may be partly pragmatic in rationale: he does not want to be bogged down in the European question in the event of minority Labour rule. But there is a deeper reason for this stance. Along with the rest of his party, Miliband believes that the future lies with ever more supranational forms of government. To stand aside from this movement would be to place Britain “on the wrong side of history”. There is no factual basis for this piece of progressive wisdom. If Syriza’s victory in Greece does not fracture the eurozone, coming elections in other countries will. Podemos could enter government in Spain and the anti-euro Five Star Movement will grow stronger in Italy, while in France Marine Le Pen will edge closer to the Élysée Palace. Everything points to the European project being derailed by the rising power of parties of the radical left and right.

Plainly, the right is better prepared than Labour to respond to ongoing disintegration in Europe. Yet the beneficiary won’t necessarily be David Cameron. A nimble-footed but essentially insignificant figure, he is as committed as Miliband to an impossible programme of European reform. Others are tooling up to take advantage of the political opportunities the European situation is creating. While Boris Johnson is reinventing himself as a One-Nation Tory, Theresa May is morphing from the scourge of “the nasty party” to a steely defender of public order.

Like Miliband, Cameron may be able to form a government if he can put together enough support from small parties – in his case, the Ulster Unionists and Ukip. But given how intensely he is disliked in his own party, it is hard to see the Tory leader lasting for long in such precarious circumstances and any successor is bound to be more Eurosceptic. The analogy often made between Labour’s divisions in the 1980s and Tory splits on Europe is misplaced. There is no pro-European faction left in the Conservative Party, only a number of more or less radical versions of Euroscepticism, with Cameron increasingly isolated in his determination to keep Britain inside the EU.

An outcome in May that favours Miliband will make Brexit more probable. Whatever Nigel Farage may believe, British voters are not desperate to be out of Europe. The halfway house that Britain has inhabited – in the EU but outside the euro – has proved perfectly tolerable. An in-out referendum in 2016 or 2017 would most likely produce a vote in favour of remaining semi-detached. Voters will not opt to leave until they are persuaded that the status quo has ceased to be viable – and they are not yet convinced. But held against a background of a worsened situation in Europe by a Tory government with a new and more Eurosceptic leader, a later referendum could well take Britain out. In this respect, it is the Conservatives who are on “the right side of history”.

Miliband has waxed on vaguely about a new type of economy. He has had little definite to say on the large issues that confront the UK. No doubt he wants to avoid hostages to fortune. But his silence comes at a cost in uncertainty. If Labour emerges as the largest party in May, he faces the likelihood of needing the support of an expanded SNP presence at Westminster. How will he respond if the price of SNP support is the closure of the Trident base at Faslane – the one demand that Alex Salmond and Nicola Sturgeon have made clear is not negotiable?

There may be arguments for downgrading or decommissioning Britain’s nuclear deterrent. With the principal threats coming from terrorism and cyber attacks, it is questionable how much this costly relic of the cold war contributes to national security. Yet is it sensible for the question to be decided as part of a deal to shore up a short-lived minority government?

Ed Miliband’s project amounts to a ragbag of populist measures. Energy price controls were probably never workable. Following the fall of the oil price, Labour has quietly dropped them, but they illustrate the unreality of Miliband’s thinking. The British economy can’t be managed as if the rest of the world didn’t matter. Tinkering about with utility charges that are largely set by global market forces is as absurd as the left’s idea of building socialism behind a wall of protectionism was in the 1970s and early 1980s. Politics after the election is likely to be fraught and financial markets hate uncertainty. What would they make of a government that relied on the support of a party, the SNP, which, if it had prevailed in the Scottish referendum, would now be presiding over a fiscally failed state? Whatever the Fixed-Term Parliaments Act 2011 may say, a run on the pound would bring a Miliband administration to an end long before the appointed term had been completed.

When Miliband compares himself with Thatcher, he reveals an impressive degree of self-belief. He also shows a lack of understanding of British politics over the past thirty years. There may be a regime shift afoot in Britain but, if so, it is a second act in the one that began in 1979. Now, as then, it is Labour’s failure that is pivotal. A few years hence, as he contemplates the British scene from the distant sanctuary of Harvard or Yale, Ed Miliband may come to understand how he opened the way to another era of Conservative rule.

John Gray is the New Statesman’s lead book reviewer. His latest book is “The Soul of the Marionette: a Short Enquiry into Human Freedom” (Allen Lane)

John Gray is the New Statesman’s lead book reviewer. His latest book is The Soul of the Marionette: A Short Enquiry into Human Freedom.

This article first appeared in the 13 February 2015 issue of the New Statesman, Assad vs Isis

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We need to talk about the online radicalisation of young, white women

Alt-right women are less visible than their tiki torch-carrying male counterparts - but they still exist. 

In November 2016, the writer and TED speaker Siyanda Mohutsiwa tweeted a ground-breaking observation. “When we talk about online radicalisation we always talk about Muslims. But the radicalisation of white men online is at astronomical levels,” she wrote, inspiring a series of mainstream articles on the topic (“We need to talk about the online radicalisation of young, white men,” wrote Abi Wilkinson in The Guardian). It is now commonly accepted that online radicalisation is not limited to the work of Isis, which uses social media to spread propaganda and recruit new members. Young, white men frequently form alt-right and neo-Nazi beliefs online.

But this narrative, too, is missing something. When it comes to online radicalisation into extreme right-wing, white supremacist, or racist views, women are far from immune.

“It’s a really slow process to be brainwashed really,” says Alexandra*, a 22-year-old former-racist who adopted extreme views during the United States presidential election of 2016. In particular, she believed white people to be more intelligent than people of colour. “It definitely felt like being indoctrinated into a cult.”

Alexandra was “indoctrinated” on 4Chan, the imageboard site where openly racist views flourish, especially on boards such as /pol/. It is a common misconception that 4Chan is only used by loser, basement-dwelling men. In actuality, 4Chan’s official figures acknowledge 30 percent of its users are female. More women may frequent 4Chan and /pol/ than it first appears, as many do not announce their gender on the site because of its “Tits or GTFO” culture. Even when women do reveal themselves, they are often believed to be men who are lying for attention.

“There are actually a lot of females on 4chan, they just don't really say. Most of the time it just isn't relevant,” says Alexandra. Her experiences on the site are similar to male users who are radicalised by /pol/’s far-right rhetoric. “They sowed the seeds of doubt with memes,” she laughs apprehensively. “Dumb memes and stuff and jokes…

“[Then] I was shown really bullshit studies that stated that some races were inferior to others like… I know now that that’s bogus science, it was bad statistics, but I never bothered to actually look into the truth myself, I just believed what was told to me.”

To be clear, online alt-right radicalisation still skews majority male (and men make up most of the extreme far-right, though women have always played a role in white supremacist movements). The alt-right frequently recruits from misogynistic forums where they prey on sexually-frustrated males and feed them increasingly extreme beliefs. But Alexandra’s story reveals that more women are part of radical right-wing online spaces than might first be apparent.

“You’d think that it would never happen to you, that you would never hold such horrible views," says Alexandra. "But it just happened really slowly and I didn't even notice it until too late."

***

We are less inclined to talk about radical alt-right and neo-Nazi women because they are less inclined to carry out radical acts. Photographs that emerged from the white nationalist rally in Charlottesville this weekend revealed that it was mostly polo shirt-wearing young, white men picking up tiki torches, shouting racial slurs, and fighting with counter-protestors. The white supremacist and alt-right terror attacks of the last year have also been committed by men, not women. But just because women aren’t as visible doesn’t mean they are not culpable.  

“Even when people are alt-right or sympathisers with Isis, it’s a tiny percentage of people who are willing or eager to die for those reasons and those people typically have significant personal problems and mental health issues, or suicidal motives,” explains Adam Lankford, author of The Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killers.

“Both men and women can play a huge role in terms of shaping the radicalised rhetoric that then influences those rare people who commit a crime.”

Prominent alt-right women often publicly admit that their role is more behind-the-scenes. Ayla Stewart runs the blog Wife With a Purpose, where she writes about “white culture” and traditional values. She was scheduled to speak at the Charlottesville “Unite the Right” rally before dropping out due to safety concerns. In a blog post entitled “#Charlottesville May Have Redefined Women’s Roles in the Alt Right”, she writes:

“I’ve decided that the growth of the movement has necessitated that I pick and choose my involvement as a woman more carefully and that I’m more mindful to chose [sic] women’s roles only.”

These roles include public speaking (only when her husband is present), gaining medical skills, and “listening to our men” in order to provide moral support. Stewart declined to be interviewed for this piece.

It is clear, therefore, that alt-right women do not have to carry out violence to be radical or radicalised. In some cases, they are complicit in the violence that does occur. Lankford gives the example of the Camp Chapman attack, committed by a male Jordanian suicide bomber against a CIA base in Afghanistan.

“What the research suggests in that case was the guy who ultimately committed the suicide bombing may have been less radical than his wife,” he explains. “His wife was actually pushing him to be more radical and shaming him for his lack of courage.” 

***

Just because women are less likely to be violent doesn’t mean they are incapable of it.

Angela King is a former neo-Nazi who went to prison for her part in the armed robbery and assault of a Jewish shop owner. She now runs Life After Hate, a non-profit that aims to help former right-wing extremists. While part of a skinhead gang, it was her job to recruit other women to the cause.

King's 1999 mugshot

“I was well known for the violence I was willing to inflict on others… often times the men would come up to me and say we don’t want to physically hurt a woman so can you take care of this,” King explains. “When I brought other woman in I looked for the same qualities in them that I thought I had in myself.”

These traits, King explains, were anger and a previous history of violence. She was 15 when she became involved with neo-Nazis, and explains that struggles with her sexuality and bullying had made her into a violent teenager.

“I was bullied verbally for years. I didn't fit in, I was socially awkward,” she says. One incident in particular stands out. Aged 12, King was physically bullied for the first time.

“I was humiliated in a way that even today I still am humiliated by this experience,” she says. One day, King made the mistake of sitting at a desk that “belonged” to a bully. “She started a fight with me in front of the entire class… I’ve always struggled with weight so I was a little bit pudgy, I had my little training bra on, and during the fight she ripped my shirt open in front of the entire class.

“At that age, having absolutely no self-confidence, I made the decision that if I became the bully, and took her place, I could never be humiliated like that again.”

Angela King, aged 18

King’s story is important because when it comes to online radicalisation, the cliché is that bullied, “loser” men are drawn to these alt-right and neo-Nazi communities. The most prominent women in the far-right (such as Stewart, and Lauren Southern, a YouTuber) are traditionally attractive and successful, with long blonde hair and flashing smiles. In actuality, women that are drawn to the movement online might be struggling, like King, to be socially accepted. This in no way justifies or excuses extreme behaviour, but can go some way to explaining how and why certain young women are radicalised. 

“At the age of 15 I had been bullied, raped. I had started down a negative path you know, experimenting with drugs, drinking, theft. And I was dealing with what I would call an acute identity crisis and essentially I was a very, very angry young woman who was socially awkward who did not feel like I had a place in the world, that I fit in anywhere. And I had no self-confidence or self-esteem. I hated everything about myself.”

King explains that Life After Hate’s research reveals that there are often non-ideological based precursors that lead people to far right groups. “Individuals don’t go to hate groups because they already hate everyone, they go seeking something. They go to fill some type of void in their lives that they’re not getting.”

None of this, of course, excuses the actions and beliefs of far-right extremists, but it does go some way to explaining how “normal” young people can be radicalised online. I ask Alexandra, the former 4Chan racist, if anything else was going on in her life when she was drawn towards extreme beliefs.

“Yes, I was lonely,” she admits.                                                       

***

That lonely men and women can both be radicalised in the insidious corners of the internet shouldn’t be surprising. For years, Isis has recruited vulnerable young women online, with children as young as 15 becoming "jihadi brides". We have now acknowledged that the cliché of virginal, spotty men being driven to far-right hate excludes the college-educated, clean-cut white men who made up much of the Unite the Right rally last weekend. We now must realise that right-wing women, too, are radicalised online, and they, too, are culpable for radical acts.  

It is often assumed that extremist women are radicalised by their husbands or fathers, which is aided by statements by far-right women themselves. The YouTuber, Southern, for example, once said:  

“Anytime they [the left] talk about the alt-right, they make it sound like it’s just about a bunch of guys in basements. They don’t mention that these guys have wives – supportive wives, who go to these meet-ups and these conferences – who are there – so I think it’s great for right-wing women to show themselves. We are here. You’re wrong.”

Although there is truth in this statement, women don’t have to have far-right husbands, brothers, or fathers in order to be drawn to white supremacist or alt-right movements. Although it doesn’t seem the alt-right are actively preying on young white women the same way they prey on young white men, many women are involved in online spaces that we wrongly assume are male-only. There are other spaces, such as Reddit's r/Hawtschwitz, where neo-Nazi women upload nude and naked selfies, carving a specific space for themselves in the online far-right. 

When we speak of women radicalised by husbands and fathers, we misallocate blame. Alexandra deeply regrets her choices, but she accepts they were her own. “I’m not going to deny that what I did was bad because I have to take responsibility for my actions,” she says.

Alexandra, who was “historically left-wing”, was first drawn to 4Chan when she became frustrated with the “self-righteousness” of the website Tumblr, favoured by liberal teens. Although she frequented the site's board for talking about anime, /a/, not /pol/, she found neo-Nazi and white supremacist beliefs were spread there too. 

“I was just like really fed up with the far left,” she says, “There was a lot of stuff I didn't like, like blaming like males for everything.” From this, Alexandra became anti-feminist and this is how she was incrementally exposed to anti-Semitic and racist beliefs. This parallels the story of many radicalised males on 4Chan, who turn to the site from hatred of feminists or indeed, all women. 

 “What I was doing was racist, like I – deep down I didn't really fully believe it in my heart, but the seeds of doubt were sowed again and it was a way to fit in. Like, if you don't regurgitate their opinions exactly they’ll just bully you and run you off.”

King’s life changed in prison, where Jamaican inmates befriended her and she was forced to reassess her worldview. Alexandra now considers herself “basically” free from prejudices, but says trying to rid herself of extreme beliefs is like “detoxing from drugs”. She began questioning 4Chan when she first realised that they genuinely wanted Donald Trump to become president. “I thought that supporting Trump was just a dumb meme on the internet,” she says.

Nowadays, King dedicates her life to helping young people escape from far-right extremism. "Those of us who were involved a few decades ago we did not have this type of technology, cell phones were not the slim white phones we have today, they were giant boxes," she says. "With the younger individuals who contact us who grew up with this technology, we're definitely seeing people who initially stumbled across the violent far-right online and the same holds for men and women.

"Instead of having to be out in public in a giant rally or Klan meeting, individuals find hate online."

* Name has been changed

Amelia Tait is a technology and digital culture writer at the New Statesman.

This article first appeared in the 13 February 2015 issue of the New Statesman, Assad vs Isis