Work & Pensions Secretary Iain Duncan Smith arrives in Downing Street. Image: Getty
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Laurie Penny on welfare reform: Iain Duncan Smith had an epiphany, and it meant nothing

The religious language of sin and shame informs Tory welfare rhetoric, with its pulpit-thumping over "strivers" and "scroungers". But their overhaul has nothing to do with compassion or principle.

It is apparently known as the Easterhouse epiphany. One day in 2002, Iain Duncan Smith, then leader of the Conservative Party, now Work and Pensions Secretary, walked around the Easterhouse estate in Glasgow. He was reputedly so shocked by the deprivation he saw there, he decided that the welfare state needed to be destroyed, or at least completely rethought and rebuilt.
 
“I am happy to believe that Easterhouse was a critical moment for my policy,” Duncan Smith has said, “not because I hadn’t thought about this before – I had been beginning to find my way forward – but because I just realised there was something more to understand.” According to Iain Martin at the Telegraph, it was one of “the most remarkable and laudable conversions in public life for many a decade”.
 
In this conversion narrative of Conservative dogma, IDS is recast as a modern-day Siddhartha Gautama. Like the Indian prince who would one day become the Buddha, the Quiet Man descends from his palace of privilege to walk among the poor and needy, jolted by his encounter with inequality into a life of unstinting compassion. Except that nowhere is it written that the Buddha ever told a Treasury staffer that he would “bite [his] balls off and send them to [him] in a box”.
 
I have been attempting of late to write with more kindness. I have been trying to avoid spurious, ad hominemattacks and to argue with issues, not individuals.
 
So when I say that Iain Duncan Smith is a second-rate thinker and a third-rate leader who is wrecking civil society with his misguided moral crusade, I want you to understand that I mean it.
 
IDS, whose abbreviated name makes him sound like a chronic stomach complaint, is not the only Tory frontbencher to pretend to be on a quasireligious, reforming crusade. But he seems to approach his work with particular fervour and self-righteous indignation.
 
You can see it in his tantrums when someone questions his judgement in public. You can read about it in reports of aides, staffers and associates being reduced to tears or filing claims about alleged bullying on the job. When interrogated about the computer problems – or digital omnishambles, if you like – that has accompanied the introduction of the Universal Credit, IDS told parliament that the new benefit reforms aren’t really about practical matters, such as the proposed IT support system not working at all, but about “cultural change”.
 
The choice of wording is significant. It doesn’t matter whether or not Universal Credit will work in practice – and, indeed, its rollout has already been scaled back and delayed. What matters is changing the “culture”, from one in which everyone was entitled to a decent standard of living, and unemployment or illness did not have to trigger destitution, to one in which poverty and inequality are morally justified. After all, Universal Credit is intended to make “work pay” – whatever that means.
 
It is, we are told, all about morality, all about virtue and not at all about ability to work. The pittance on which people on unemployment benefit are expected to live – just 13 per cent of the average wage – is rephrased as care and concern, in the way Puritan leaders once proposed that whipping, ducking and dismemberment would not just punish sin but also save the soul.
 
IDS is, in fact, one of Britain’s most influential Roman Catholics. He surrounds himself with like-minded advisers, many of whom who are also deeply religious. The language of sin and shame informs Tory welfare rhetoric, with its pulpit-thumping over “strivers” and “scroungers”.
 
One doubts, however, that Jesus would approve of what the Department for Work and Pensions (DWP) is doing, given that the Nazarene was reputedly quite keen on feeding the poor. The benefit changes that began in April have already driven a threefold increase in the number of families relying on food banks. And yet, when the DWP redefines removing support from those who take home less than the minimum wage, including many of the 5.5 million Britons now on zero-hours contracts, as “support[ing] people to increase their earnings”, it is somehow taken seriously.
 
Somehow, it is now ethically acceptable for the top 1 per cent of earners to receive a tax cut worth hundreds of thousands of pounds, even as we are told that this country can no longer afford basic benefits.
 
We are told that the new puritan, anti-welfare evangelism is about compassion and about principle – a real moral crusade against “welfare dependency”. And if that were true, I could respect it.
 
 

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 16 September 2013 issue of the New Statesman, Syria: The deadly stalemate

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Copeland must be Labour's final warning

Unison's general secretary says Jeremy Corbyn is a friend - but must also take responsibility for turning the party's prospects around. 

No one objective could argue that last night’s by-election results were good for Labour.

Whilst it was undoubtedly pleasing to see serial fibber Paul Nuttall and his Trumpian politics put in their place in Stoke, this was never a seat where the result should have been in doubt. 

But to lose Copeland – held by Labour for 83 years – to a party that has inflicted seven years of painful spending cuts on our country, and is damaging the NHS, is disastrous.

Last autumn, I said that Labour had never been farther from government in my lifetime. Five months on the party hasn’t moved an inch closer to Downing Street.

These results do not imply a party headed for victory. Copeland is indicative of a party sliding towards irrelevance. Worse still, Labour faces an irrelevance felt most keenly by those it was founded to represent.

There will be those who seek to place sole blame for this calamity at the door of Jeremy Corbyn. They would be wrong to do so. 

The problems that Labour has in working-class communities across the country did not start with Corbyn’s leadership. They have existed for decades, with successive governments failing to support them or even hear their calls for change. Now these communities are increasingly finding outlets for their understandable discontent.

During the 2015 election, I knocked on doors on a large council estate in Edmonton – similar to the one I grew up on. Most people were surprised to see us. The last time they’d seen Labour canvassers was back in 1997. Perhaps less surprisingly, the most common response was why would any of them bother voting Labour.

As a party we have forgotten our roots, and have arrogantly assumed that our core support would stay loyal because it has nowhere else to go. The party is now paying the price for that complacency. It can no longer ignore what it’s being told on the doorstep, in workplaces, at ballot boxes and in opinion polls.

Unison backed Corbyn in two successive leadership elections because our members believed – and I believe – he can offer a meaningful and positive change in our politics, challenging the austerity that has ravaged our public services. He is a friend of mine, and a friend of our union. He has our support, because his agenda is our agenda.

Yet friendship and support should never stand in the way of candour. True friends don’t let friends lose lifelong Labour seats and pretend everything is OK. Corbyn is the leader of the Labour party, so while he should not be held solely responsible for Labour’s downturn, he must now take responsibility for turning things around.

That means working with the best talents from across the party to rebuild Labour in our communities and in Parliament. That means striving for real unity – not just the absence of open dissent. That means less debate about rule changes and more action on real changes in our economy and our society.

Our public servants and public services need an end to spending cuts, a change that can only be delivered by a Labour government. 

For too many in the Labour party the aim is to win the debate and seize the perceived moral high ground – none of which appears to be winning the party public support. 

But elections aren’t won by telling people they’re ignorant, muddle-headed or naive. Those at the sharp end – in particular the millions of public service employees losing their jobs or facing repeated real-terms pay cuts – cannot afford for the party to be so aloof.

Because if you’re a homecare worker earning less than the minimum wage with no respite in sight, you need an end to austerity and a Labour government.

If you’re a nurse working in a hospital that’s constantly trying to do more with less, you need an end to austerity and a Labour government.

And if you’re a teaching assistant, social worker or local government administrator you desperately need an end to austerity, and an end to this divisive government.

That can only happen through a Labour party that’s winning elections. That has always been the position of the union movement, and the Labour party as its parliamentary wing. 

While there are many ways in which we can change society and our communities for the better, the only way to make lasting change is to win elections, and seize power for working people.

That is, and must always be, the Labour party’s cause. Let Copeland be our final warning, not the latest signpost on the road to decline.

Dave Prentis is Unison's general secretary.