Have you ever met a woman in a niqab? Has one ever harmed you?

As politicians call for a "national debate" on the niqab, Aisha Gani speaks to women who choose to wear a full-face veil to discover why they do so.

Struggling politically? Want to fill columns? Start a debate about the niqab. It’s another opportunity to roll out the veil puns and plaster that stock image of a Muslim woman in a black niqab, her heavy eye make-up emphasised.

Sometimes I think that we are obsessed. Why do we insist on telling woman what they should and shouldn’t wear? As a British Muslim woman who wears the hijab (headscarf), I don’t think covering my face in public would be safe, appropriate or is necessary for me. But I have close friends who wear niqab, and I don’t want to judge them. I am no scholar. What other women believe and wear is up to them, they don’t have to justify themselves to me. There is so much hostility based on what we think the niqab represents. One of the first things that came to mind when Jeremy Browne made his comments was this: has anyone actually spoken to any of the women who choose to wear niqab? So I decided that I would talk to as many as possible. 

It’s been argued that women who wear a full-face veil are excluding themselves from society. Psychology graduate Nadia, who started wearing niqab a few months ago, tells me that opportunities are not taken away by a piece of cloth, but by how other people react to it. “From my understanding of feminism, women should be able to do want they want to do. The niqab isn’t imposed by men. I do it for God.” Tayabbah, 20, is an English student at King’s College London and tells me that no one should take her right of wearing a niqab away. “I’m not harming anyone. It is a choice I made and a choice I have to deal with.” 

These are determined young women. And they are hardly conforming – they are a minority within British Muslims, and no one forced them to wear a niqab. Several say they are the first ones to wear the niqab among their family and friends.        

“I found niqab liberating,” Muslim convert and mother-of-two Khadija Sallon-Bradley tells me. “When I turned 12, I started wearing make-up. There’s this notion that is if you’ve got it, you flaunt it - and it’s driven into you that if you don’t look good, you won’t be spoken to by boys. So much has to do with appearance and you are bombarded with images of perfect and skinny girls and it makes you very self-conscious. I had so many insecurities.”

She started to question her role in society, what was expected of her, and went through a feminist phase as a teenager. Khadija adds that although she converted at 18 and started wearing hijab at university, she couldn’t “ditch the concealer”. By wearing the niqab, she felt right and that people wouldn’t judge her just by her face any more, and that there are many ways to communicate.

LSE Sociology student Rumana, 24, has dreams of being a social worker. “I want to work with vulnerable women, deal with victims and inspire other niqabis. I don’t want to cut off my career choices. I don’t want to accept that.” Although Rumana concedes that physically she has put up a barrier, her intention is not to be cut off from society. She does not deserve to have “letterbox” shouted at her, she says. “You can’t see me, but I make sure you hear me. I make sure my character and personality comes through. I’m not just a walking Qur’an.” She tells me that she makes an extra effort to contribute to seminars, to say hello and so on. She does compromise when she has to and has given evidence in court. I can’t help thinking, is this chatty young Muslim someone who should be excluded and shunned for what she chooses to wear?

If these women didn’t want to be a part of society, you wouldn’t see them in the street in the first place, would you? In the past, I didn’t understand why some Muslim women would wear extra covering, but that’s because I never asked. These women have done their research, and feel compelled to wear the niqab. In most cases, they deal with the situations they are in pragmatically and with courage. When it comes to security and identification, whether they are sitting exams, going to the bank or travelling abroad, women who wear niqab have either worked out an accommodation or have compromised. 

When I go out to eat with a friend who wears niqab, we’ll choose a restaurant where she feels comfortable. It’s not an issue. The first thing I associate with my friend with is her love of baking, her football obsession and the way she laughs, not what she wears. She has never imposed her way of doing things on me.

Women who wear the niqab shouldn’t be dehumanised or othered. I am sure that my friends who wear it don’t appreciate how (largely) white middle-class MPs and commentators - who have little interaction with those who wear niqab - feel as though they have to act as a knight in shining armour to liberate Muslim women from their oppression. The women I spoke to don’t need a saviour, nor do they want anyone to view them with a patriarchal eye, as though Muslim women are meek creatures without agency. The fetishisation of a covered woman and the language of de-veiling is not only orientalist, but it can be creepy. I am reminded of the recent leak of Lady Gaga’s Burqa lyrics. It’s so wrong.

This is Britain, and pluralism is something to be celebrated. I have come to appreciate the diversity in Islam, and Muslim women are not homogenous. We have different inspirations and different styles. There has been a huge fuss about the niqab, and I think it would be more helpful to understand and appreciate the contributions of these women instead of marginalising and scapegoating them. Will it make us feel better to ostracise them?

Perhaps we should question ourselves and what makes us feel so insecure about difference. Have you ever met a woman in niqab? Has a woman in niqab ever harmed you?  

A veiled woman in Cairo. Photo: Getty
Photo: Getty
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Are the Conservatives getting ready to learn to love the EEA?

You can see the shape of the deal that the right would accept. 

In an early morning address aimed half reassuring the markets and half at salvaging his own legacy, George Osborne set out the government’s stall.

The difficulty was that the two halves were hard to reconcile. Talk of “fixing the roof” and getting Britain’s finances in control, an established part of Treasury setpieces under Osborne, are usually merely wrong. With the prospect of further downgrades in Britain’s credit rating and thus its ability to borrow cheaply, the £1.6 trillion that Britain still owes and the country’s deficit in day-to-day spending, they acquired a fresh layer of black humour. It made for uneasy listening.

But more importantly, it offered further signs of what post-Brexit deal the Conservatives will attempt to strike. Boris Johnson, the frontrunner for the Conservative leadership, set out the deal he wants in his Telegraph column: British access to the single market, free movement of British workers within the European Union but border control for workers from the EU within Britain.

There is no chance of that deal – in fact, reading Johnson’s Telegraph column called to mind the exasperated response that Arsene Wenger, manager of Arsenal and a supporter of a Remain vote, gave upon hearing that one of his players wanted to move to Real Madrid: “It's like you wanting to marry Miss World and she doesn't want you, what can I do about it? I can try to help you, but if she does not want to marry you what can I do?”

But Osborne, who has yet to rule out a bid for the top job and confirmed his intention to serve in the post-Cameron government, hinted at the deal that seems most likely – or, at least, the most optimistic: one that keeps Britain in the single market and therefore protects Britain’s financial services and manufacturing sectors.

For the Conservatives, you can see how such a deal might not prove electorally disastrous – it would allow them to maintain the idea with its own voters that they had voted for greater “sovereignty” while maintaining their easy continental holidays, au pairs and access to the Erasmus scheme.  They might be able to secure a few votes from relieved supporters of Remain who backed the Liberal Democrats or Labour at the last election – but, in any case, you can see how a deal of that kind would be sellable to their coalition of the vote. For Johnson, further disillusionment and anger among the voters of Sunderland, Hull and so on are a price that a Tory government can happily pay – and indeed, has, during both of the Conservatives’ recent long stays in government from 1951 to 1964 and from 1979 to 1997.

It feels unlikely that it will be a price that those Labour voters who backed a Leave vote – or the ethnic and social minorities that may take the blame – can happily pay.  

Stephen Bush is special correspondent at the New Statesman. He usually writes about politics.