Why are politicians still pretending Ireland is an abortion-free wonderland?

While our legislators bask in their moral superiority, thousands of Irish women have to travel to the UK in order to have an abortion, says Anna Carey.

If you’re Irish and pro-choice, you find yourself cheering for the introduction of abortion legislation that is, by the standards of most western countries, horrifically restrictive. The Fine Gael/Labour coalition government’s Protection of Life During Pregnancy Bill 2013 allows a woman to obtain an abortion in order to save her life, including the threat of suicide. This law was too liberal for some Fine Gael TDs, including one junior minister who voted against it and has resigned her post. Perhaps most disturbingly, the law also states that anyone obtaining an abortion outside these circumstances can be given a maximum 14 year prison sentence. But for us, the fact that the bill was voted into law last night by 127 votes to 31 still counts as a small victory. Because it’s taken decades to get this far.

In 1992, the Supreme Court declared that a suicidal 14 year old rape victim referred to as Miss X had the right to an abortion under the Irish constitution, which enshrined her own right to life. In a referendum that year, the Irish people agreed with the Supreme Court that suicide counted as a threat to a woman’s life. But, fearing a conservative backlash, successive governments refused to introduce the necessary legislation, and thousands of Irish women did what they’d been doing for decades – they went to England, if they could afford it, and had their abortions there.

It took a tragedy for a bill to finally emerge – the death last year of Savita Halappanavar, whose death from septicemia, after doctors refused to carry out an abortion because the foetus she was miscarrying still had a heartbeat, highlighted the dangers of this legal limbo. Hopefully the new law will ensure this never happens again.

But there is much more work to do. For women confronted with the tragedy of a fatal foetal abnormality, for women who have been raped, for women whose health will be damaged by giving birth, for women who just do not want to have a child, nothing has changed. And nothing will, until yet another referendum manages to repeal the Eighth Amendment, the constitutional change introduced in 1983 which officially gave an Irish woman and her foetus an equal right to life. Until that amendment is removed, there is no chance of liberalising Irish abortion law. The campaign for a new referendum is underway.

When this issue is discussed abroad, much is made of the fact that Ireland is supposedly devoutly Catholic. But while 84 per cent of us claim to be Catholic, just 34 per cent actually attend Mass, and only 14 per cent of 18 to 34 year olds are regular Mass goers. Church teachings on sexual and reproductive issues are ignored by the majority of the population. A recent Irish Times/Ipsos MRBI poll showed that while 89 per cent supported abortion to save a woman’s life, over 80 per cent also supported abortion in cases of fatal foetal abnormality and in cases of rape. 78 per cent said abortion should be allowed to save a woman’s health. Only 39 per cent supported abortion in cases where a woman deemed it to be in her best interest, but just 46 per cent were against this, which still isn’t a majority. Younger people were much more likely to be in favour of abortion rights.

The idea that Ireland is rabidly anti-abortion simply isn’t true – which is also proved by the thousands of Irish women who quietly go to Britain every year; official statistics released this week showed that 4,000 did so in 2012, and that only includes those who gave Irish addresses. And yet plenty of our legislators are happy to cater to well-funded religious extremists, who talk of floodgates and “abortion regimes”. They’re happy to listen to a church that still owes the Irish state €380m in compensation for sexual abuse victims. They’re happy to pretend that Ireland is an abortion-free wonderland. And while they ignore the increasingly liberal public and bask in their moral superiority, thousands of women will quietly get on a plane and let the country next door take care of them.

Read Sarah Ditum on how Ireland has avoided confronting its repressive laws by exporting its abortions.

 

An anti-abortion protester. Photograph: Getty Images
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Is there such a thing as responsible betting?

Punters are encouraged to bet responsibly. What a laugh that is. It’s like encouraging drunks to get drunk responsibly, to crash our cars responsibly, murder each other responsibly.

I try not to watch the commercials between matches, or the studio discussions, or anything really, before or after, except for the match itself. And yet there is one person I never manage to escape properly – Ray Winstone. His cracked face, his mesmerising voice, his endlessly repeated spiel follow me across the room as I escape for the lav, the kitchen, the drinks cupboard.

I’m not sure which betting company he is shouting about, there are just so many of them, offering incredible odds and supposedly free bets. In the past six years, since the laws changed, TV betting adverts have increased by 600 per cent, all offering amazingly simple ways to lose money with just one tap on a smartphone.

The one I hate is the ad for BetVictor. The man who has been fronting it, appearing at windows or on roofs, who I assume is Victor, is just so slimy and horrible.

Betting firms are the ultimate football parasites, second in wealth only to kit manufacturers. They have perfected the capitalist’s art of using OPM (Other People’s Money). They’re not directly involved in football – say, in training or managing – yet they make millions off the back of its popularity. Many of the firms are based offshore in Gibraltar.

Football betting is not new. In the Fifties, my job every week at five o’clock was to sit beside my father’s bed, where he lay paralysed with MS, and write down the football results as they were read out on Sports Report. I had not to breathe, make silly remarks or guess the score. By the inflection in the announcer’s voice you could tell if it was an away win.

Earlier in the week I had filled in his Treble Chance on the Littlewoods pools. The “treble” part was because you had three chances: three points if the game you picked was a score draw, two for a goalless draw and one point for a home or away win. You chose eight games and had to reach 24 points, or as near as possible, then you were in the money.

“Not a damn sausage,” my father would say every week, once I’d marked and handed him back his predictions. He never did win a sausage.

Football pools began in the 1920s, the main ones being Littlewoods and Vernons, both based in Liverpool. They gave employment to thousands of bright young women who checked the results and sang in company choirs in their spare time. Each firm spent millions on advertising. In 1935, Littlewoods flew an aeroplane over London with a banner saying: Littlewoods Above All!

Postwar, they blossomed again, taking in £50m a year. The nation stopped at five on a Saturday to hear the scores, whether they were interested in football or not, hoping to get rich. BBC Sports Report began in 1948 with John Webster reading the results. James Alexander Gordon took over in 1974 – a voice soon familiar throughout the land.

These past few decades, football pools have been left behind, old-fashioned, low-tech, replaced by online betting using smartphones. The betting industry has totally rebooted itself. You can bet while the match is still on, trying to predict who will get the next goal, the next corner, the next throw-in. I made the last one up, but in theory you can bet instantly, on anything, at any time.

The soft sell is interesting. With the old football pools, we knew it was a remote flutter, hoping to make some money. Today the ads imply that betting on football somehow enhances the experience, adds to the enjoyment, involves you in the game itself, hence they show lads all together, drinking and laughing and putting on bets.

At the same time, punters are encouraged to do it responsibly. What a laugh that is. It’s like encouraging drunks to get drunk responsibly, to crash our cars responsibly, murder each other responsibly. Responsibly and respect are now two of the most meaningless words in the football language. People have been gambling, in some form, since the beginning, watching two raindrops drip down inside the cave, lying around in Roman bathhouses playing games. All they’ve done is to change the technology. You have to respect that.

Hunter Davies is a journalist, broadcaster and profilic author perhaps best known for writing about the Beatles. He is an ardent Tottenham fan and writes a regular column on football for the New Statesman.

This article first appeared in the 05 February 2015 issue of the New Statesman, Putin's war