Hold on to your hats: Nick Ross's book on crime is actually not bad

There’s a lot that’s right in this book, but there are some deep flaws too, Alan White finds.

Crime: How To Solve It, and Why So Much of What We're Told Is Wrong
Nick Ross
Biteback Publishing, 361pp, 17.99

What with the best part of 30 years presenting Crimewatch and other programmes on the subject, seats on Government committees and even the setting up of an institution dedicated to its prevention, Nick Ross has thought a lot about crime. Not necessarily a recommendation, but what we can say for a start is that there is a lot of stuff in this book. Ross has read up and has plenty to say on every type of crime, from firearm homicides to illegal downloads to - we’ll get there in the end - rape.

In one interview he revealed that the book suffered heavy edits, which makes me wonder how big a work was originally submitted to his publisher: it weighs in at 361 pages and is so heavily referenced that notes are not included in the text: instead you have to type in phrases from the book at www.thecrimebook.co.uk in order to find the source. Perhaps I’m a dinosaur, but I found this somewhat annoying.

Anyway: in terms of scope, this may be the most wide-ranging book on crime ever published. But the central conceit that runs through it is very simple: prevention is better than cure. Or as Ross neatly puts it early on: “Crime has been with us since Adam and Eve and, surprisingly, God didn’t spot the solution. Rather than punishing the miscreants, it might have been better had he put the forbidden fruit higher up the tree.”

Now how willing you are to accept this rather depends on your perception of human nature. Perhaps you agree, or perhaps you think if God had done that then Adam and Eve would only have ended up crapping on the rhododendrons or something. In which case Ross’s aim is to win you over.

His thinking is rather less original than he or his publishers suggest. The last policing minister Nick Herbert was talking about the need for preventative justice as recently as 2010, and as it happens I dedicated most of a chapter of my own book to it in 2008, having been inspired by this 2003 report into a chief constable who nearly lost his job after mediating between two gangs, thus causing arrest figures to go down and panic at the Home Office. I’d love to believe my trailblazing ideas have a huge impact on the thinking of cabinet ministers, but the truth is there have long been debates on this issue. 

What Ross brings to the table is a vision in which prevention can eventually supplant detection. The rub for policy makers, of course, is that while we wait for this promised land to appear the police won’t be able to find out who stole your bike because they’re giving classes on securing them safely. It's not a concern for which he dedicates much time. However, it has to be said that he makes a good fist of arguing for prevention for much of the book. He has an eye for a telling historical anecdote, deftly running through the history of burglary and shoplifting in the Twentieth Century and arguing cogently how the huge decline in both crimes were influenced by social changes that simply made them harder to commit. 

And he’s very good on the fog of bullshit that wafts up from the interface between politicians, the media and the criminal justice system whenever we talk about crime. There are a number of uncomfortable truths that the public just don’t want to hear. First, as the criminologist Thomas Gabor says: “Dividing all of humanity into two camps - the decent and the villainous - is at odds with the facts.” Ross draws on everything from the Milgram experiment to recent political scandals to show that people are susceptible to temptation: crime is opportunistic, and it’s little more than an accident of birth as to whether you end up a street mugger or an investment banker fiddling the books.

Another truth we don’t want to accept is how the criminal justice system (CJS) amounts to little more than an elaborate confidence trick. It’s arbitrary as to whether a case makes court and produces a guilty verdict. It doesn’t reform criminals. It doesn’t take them out of circulation for very long. And it doesn’t put them off committing crime again.

Of course the police should be spending more time stopping crimes before they happen - they’re the best placed to do so - but instead they spend their time responding to crimes and filling out paperwork in order to placate the legal system. It costs millions, but this entire system has been gradually erected with barely a shred of statistical evidence to validate its efficacy. Many of Ross’s arguments on this have been heard before, generally from the ‘“left” - but as he points out, this shouldn’t really be political at all: it’s an issue of pragmatism.

So there’s a lot that’s right in this book, but there are some deep flaws too. First of all, there’s the issue of methodology. Ross wants criminology to be less of a humanities subject and more of a science, and writes well on the way it’s been infiltrated by various political doctrines. He also deconstructs the ludicrous way in which the media reports crime, and he analyses how unreliable crime statistics are to great effect. But then he uses all three as the primary sources for his arguments. When you’re just sharing an opinion rather than reporting, you’ve got nowhere else to go.

He may not like criminology, but I’d contrast his technique with, for example, this piece of research into gangs in Waltham Forest. It, too, is flawed, but here we have first-hand testimony from gang members, probation workers and locals, maps of the gangs’ whereabouts, and general conclusions extrapolated from the interviews. And one thing you see a lot of in that report is the necessary interaction between police, schools, probation, housing officers and other bodies: utterly vital to a modern justice system, yet something on which Ross has little to say.

The report's conclusions may be wrong, and what the individuals might say may well only be subjectively true, but the truth is you can cut statistics and news reports as easily as you can interviewees’ words. Bluntly, you’re more likely to make a significant contribution to knowledge by concentrating on a single type of crime in a small area than by holding forth for a few thousand words on, to pick a chapter, “violence”.

So there's a pot/kettle element to his complaints about the selective use of evidence by various institutions. Ross is convinced that the “design” of estates can be a major preventative tool, and cites the Pepys Estate in Deptford as an example: with high-rise stairways removed, there has been “no crime”. Except: a) His only reference for this turns out to be, um, a documentary he filmed, b) There’s certainly some crime, and c) The forerunner of this kind of idea was the Mozart Estate in Westminster, which was completely redesigned by Alice Coleman, after which drugs raids, gang shootings and other social problems resolutely refused to go away. 

The other issue is that his method leaves major analytical gaps and unanswered questions. It's all very well to bemoan the "austere dichotomy" of innocent or guilty verdicts in court, but then you have to wonder what the alternative is. Probably guilty, but six months off for a sharp suit and a plausible manner?

Likewise Ross's analysis of statistics shows, he feels, that ethnic minorities aren’t unfairly treated by the CJS, but he’s unwilling to say whether over-representation is because they live in rougher areas or because of different “cultural values”. I have an opinion, based on a year researching different-coloured youths in housing estates everywhere from Brixton to Grimsby and seeing very similar patterns of behaviour - but it’s just a gut feeling based on talking to lots of people.

I get the impression that this view is of little use to Ross because it just isn’t scientific enough. That would be fine, but his own book does little to convince us that the analysis of crime can ever be an exact science. His efforts to do so, along with the fact he’s determined to write on every crime under the sun, also lead to some rather jarring clashes of tone. You can see where we’re going with this.

To the issue of rape, then. First, we should note the entire chapter is now available online: I invite the reader to draw their own conclusions, but here are mine. Ross certainly doesn’t say, “Not all rape is rape.” Those words were the invention of an excitable sub-editor. And the edited extract that appeared in the Mail did divest the argument of much of its nuance. Indeed, it’s only fair to see the chapter in the context of the book I’ve described above: a book almost entirely about stopping crime before it happens. I imagine these are the lines he would describe as key:

“Of course she was right that ‘no means no’, which is fine as a finger-wagging exercise, but being justifiably indignant is not the same as being prudent or pragmatic.”

One can sympathise with Ross - up to a point. There’s the kernel of a difficult debate with some very fine gradations here - when offering safety advice, when is the line crossed between promoting caution and victim blaming? Don’t take an illegal taxi? Don’t walk home alone drunk? Don’t wear high heels? The line “rape is rape” just doesn’t settle this. For more on this see here. But the problem is that Ross over-reaches. A lot:

“We have come to acknowledge that it is foolish to leave laptops on the back seat of a car...Yet for some it is heresy to suggest victims should ever be held responsible at all.”

It’s only by reading the rest of the book that you can understand how he’s ended up expressing these crass sentiments - it’s part of his work-in-progress to turn all criminal behaviour into a kind of mathematical equation (indeed he jokingly attempts this at one point). Laptop theft may, like rape, be expedited by various factors, but the simple fact is that everything else surrounding the crime from motive to victim impact is totally different. If we talk about it differently, it's not just out of respect to victims.

I feel sorry for Ross - he’s clearly a decent man who’s on a mission to do some good, and by all accounts he’s deeply upset by the reaction. But he really shouldn’t be surprised. His subsequent pronouncements on child pornography have only made things worse: all a little reminiscent of the middle-aged Harry Enfield character trying to come to terms with his gay son. It’s what happens when writers think too much, and don’t listen enough. In all fairness, the chapter on rape is an anomaly. The dull truth is that this is largely a comprehensive and thoughtful book.

Nick Ross subscribes to the idea that when it comes to crime, prevention is better than cure. Photograph: Getty Images

Alan White's work has appeared in the Observer, Times, Private Eye, The National and the TLS. As John Heale, he is the author of One Blood: Inside Britain's Gang Culture.

Photo: Getty
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A rape-able sex robot makes the world more dangerous for women, not less

Eroticising a lack of consent is no answer to male sexual violence. 

On Wednesday, the Independent reported a new setting had been added to the personality range of a sex robot made by the company True Companion. Called “Frigid Farrah”, the setting allows men who own the robot to simulate rape. If you touch it in a “private area” when it is in this mode, the website explains, it will “not be appreciative of your advance”.

True Companion says the robot is not programmed to participate in a rape scenario, and the idea is “pure conjecture”. Nevertheless, the news has reopened the debate about sex robots and their relationship to consent. What does a rape-able robot say about our attitudes to consent, sex, violence and humanism? Do sex robots like Frigid Farrah eroticise and normalise male sexual aggression? Or does allowing men to “act out” these “most private sexual dreams” on inanimate objects actually make real women safer?

The idea that allowing men to “rape” robots could reduce rates of sexual violence is fundamentally flawed. Sex robot settings that eroticise a woman’s lack of consent, coupled with male aggression, risk normalising rape. It sends a message to the user that it is sexually fulfilling to violate a woman’s “No”.

It’s important to remember that rape is not a product of sexual desire. Rape is about power and domination – about violating a woman’s body and her sense of self. Raping a robot is of course preferable to raping a woman, but the fact is we need to challenge the attitudes and sense of entitlement that cause violent men to rape in the first place.

There is little evidence to back the claim that giving men sexual “outlets” reduces violence. The research that exists is focused on whether a legalised sex industry can reduce sexual assault.

Studies on Dutch “tippelzones” – spaces where soliciting is legal between certain hours – claimed the areas led to a reduction in sexual violence. However, the research lacked precise data on incidents of sexual violence and abuse, and the fact that sex workers themselves can be victims. As a result, it wasn’t possible to determine exactly how the number of rapes and assaults fell in the population at large.

Similar claims made by social scientist Catherine Hakim also failed to prove a causal link between legalised prostitution and reduced levels of sexual violence – again, because low reporting means a lack of accurate data.

Other research claims that access to the sex industry can in fact increase incidents of sexual violence. A 2013 report by Garner and Elvines for Rape Crisis South London argued that an analysis of existing research found “an overall significant positive association between pornography use and attitudes supporting violence against women in non-experimental studies”.

Meanwhile, a 2000 paper by Neil Malamuth, T Addison, and J Koss suggested that, when individuals considered at high risk of acting sexually aggressively are studied, levels of aggression are four times higher among frequent consumers of pornography.

However, just as the research fails to find a causal link between access to the sex industry and reducing violence, there is no research proving a causal link between violent pornography and gender-based violence.

Instead, we have to look at the ethical and moral principles in an industry that creates models of women for men to orgasm into. Sex robots are, at their heart, anti-humanist. They replace women with plastic and holes. They create a world for their owners where women’s voices and demands and desires and pleasures – and right to say no – are absent.

That should trouble us – we are creating products for men which send a message that the best woman is a compliant and silent one. That the best woman is one who lies back and “likes what you like, dislikes what you dislike”, to quote the True Companion website, who is “always ready to talk and play” but whose voice you can turn off whenever you want.

“By transferring one of the great evils of humanity from the real to the artificial, sex robots simply feed the demon of sexism,” says Professor Alan Winfield of the Bristol Robotics Lab. “Some might say, 'What’s the problem – a sex robot is just metal and plastic – where’s the harm?' But a 'fembot' is a sexualised representation of a woman or girl, which not only invites abusive treatment but demands it. A robot cannot give consent – thus only deepening the already chronic and dangerous objectification of real women and girls.”

What research does tell us is that there is a clear link between violence and the perpetrator’s ability to dehumanise their victims. That, and a setting designed to eroticise a woman’s lack of consent, suggest that Frigid Farrah will have no impact on reducing sexual assault. Rather, it creates a space where rape and violence is normalised and accepted.

Instead of shrugging our shoulders at this sexualisation of male violence, we should be taking action to end the belief that men are entitled to women’s bodies. That starts by saying that rape is not an inevitable part of our society, and the danger of rape cannot simply be neutralised by a robot.

Sian Norris is a writer. She blogs at sianandcrookedrib.blogspot.com and is the Founder & Director of the Bristol Women's Literature Festival. She was previously writer-in-residence at Spike Island.