Why Farageism stops at the border

UKIP’s unpopularity with Scottish voters is more evidence that Scotland and England are on separate political trajectories.

Contrary to his subsequent assertions, the protest which greeted Nigel Farage on his trip to Edinburgh last week was not motivated by anti-British or anti-English “hatred”. Most of the students who heckled the UKIP leader outside the Canon’s Gait pub on the Royal Mile were in no way associated with the SNP or the independence movement, while those who were belonged to a group - the Radical Independence Conference (RIC) - which is at best sceptical of nationalism. The intensity of the demonstrators was nonetheless notable: Farage himself said he had never experienced anything like it before. UKIP's persistent unpopularity in Scotland confirms that Scotland and England are now on separate political trajectories.

Recent polling data bears this out. In May, Ipsos MORI published new research which showed that 40 per cent of Scots backed higher taxes in exchange for increased investment in public services, compared to 30 per cent of English people. The research also suggested that Scottish voters were twice as likely as their English counterparts to view the public sector as the best mechanism for service delivery. A similar discrepancy exists on the European question. When Ipsos MORI canvassed opinion in February, it found that 53 per cent of Scots wanted to remain part of the EU. An earlier poll revealed roughly the same proportion of English respondents wanted to leave.

A common unionist response to this Anglo-Scots divide is to highlight the apparent closeness of voting patterns in Scotland and northern England and identify the conservative south as the real outlier. But here, again, there are significant disparities: although the Tories took just 17 per cent of the vote in Scotland at the 2010 general election, they secured a respectable 31 per cent in the English north. More worrying still from a unionist perspective, these specific electoral and policy differences are framed by a broader, separatist trend in Scottish public opinion: on health, education, welfare and tax - although not defence and foreign affairs - most Scots now want Holyrood, not Westminster, to make the decisions.

Why does Scotland sit outside the British - or at least the English - political mainstream? Certainly, the emergence in the 1960s and ’70s of a credible, left-leaning nationalist movement helped pull the centre of Scottish political gravity in a more progressive direction. This shift was consolidated during the ’80s, when Scotland’s opposition to Thatcherism fused demands for social and economic justice with the campaign for home rule, reinforcing the perception that social democracy was an inherent feature of Scottish national identity. The establishment in 1999 of a new seat of Scottish political authority - one which would go on to challenge Westminster’s right to speak for Scotland on a range of issues – has been another important factor.

One further reason may be the effectiveness with which some politicians exploit the myth of Scottish egalitarianism to preserve what remains of Scotland’s welfare state, as happened last autumn during a debate over higher education funding. When Johann Lamont signalled her support for the introduction of university tuition fees, she was merely bringing Scottish Labour’s position into line with majority opinion: a 2011 poll for the Scotsman showed that nearly two-thirds of Scots believed students should pay something towards their degrees. Yet, in the ensuing publicity battle Lamont was trounced by the SNP, which worked together with civil society organisations to defend the principle of free universal education, ostensibly on the grounds that course tariffs would be inconsistent with Scotland’sdistinctive tradition of "democratic intellectualism".

Devolution was meant to act as a constitutional adhesive, but so far it seems only to have strengthened the internal logic and momentum of Scottish political life: if Holyrood is capable of running the Scottish health system competently, why not the benefits system too? And if benefits, why not the economy? And if the economy, why not defence? The polls continue to suggest Scots will reject independence next year. But whatever the outcome of the referendum a substantial transfer of power from London to Edinburgh seems inevitable sometime in the near future.

Unionism’s crisis could be terminal. The only party - Labour – with any meaningful claim to ‘one nation’ status faces what is beginning to look like an insurmountable task - that of reconciling Scotland’s aspiration for more responsive government with electoral pressures at the British level. Ed Miliband has to persuade Scots that their values and interests match those of voters living in England’s increasingly parochial rural and suburban south. But they don’t. The UK may survive beyond 2014. As the gradualists in the SNP have long predicted, however, Britain’s constitutional structure will struggle to hold the strain indefinitely.

Nigel Farage is heckled by students outside the Canon’s Gait pub in Edinburgh.

James Maxwell is a Scottish political journalist. He is based between Scotland and London.

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Meet Anne Marie Waters - the Ukip politician too extreme for Nigel Farage

In January 2016, Waters launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). 

There are few people in British political life who can be attacked from the left by Nigel Farage. Yet that is where Anne Marie Waters has found herself. And by the end of September she could well be the new leader of Ukip, a party almost synonymous with its beer-swilling, chain-smoking former leader.

Waters’s political journey is a curious one. She started out on the political left, but like Oswald Mosley before her, has since veered dramatically to the right. That, however, is where the similarities end. Waters is Irish, agnostic, a lesbian and a self-proclaimed feminist.

But it is her politics – rather than who she is – that have caused a stir among Ukip’s old guard. Former leader Paul Nuttall has said that her views make him “uncomfortable” while Farage has claimed Ukip is “finished” if, under her leadership, it becomes an anti-Islam party.

In her rhetoric, Waters echoes groups such as the English Defence League (EDL) and Britain First. She has called Islam “evil” and her leadership manifesto claims that the religion has turned Britain into a “fearful and censorious society”. Waters wants the banning of the burqa, the closure of all sharia councils and a temporary freeze on all immigration.

She started life in Dublin before moving to Germany in her teens to work as an au pair. Waters also lived in the Netherlands before returning to Britain to study journalism at Nottingham Trent University, graduating in 2003. She subsequently gained a second degree in law. It was then, she says, that she first learnt about Islam, which she claims treats women “like absolute dirt”. Now 39, Waters is a full-time campaigner who lives in Essex with her two dogs and her partner who is an accountant.

Waters’s first spell of serious activism was with the campaign group One Law for All, a secularist organisation fronted by the Iranian feminist and human rights activist Maryam Namazie. Waters resigned in November 2013 after four years with the organisation. According to Namazie, Waters left due to political disagreements over whether the group should collaborate with members of far-right groups.

In April 2014, Waters founded Sharia Watch UK and, in January 2016, she launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). The group was established as a British chapter of the German-based organisation and was set up to counter what it called the “Islamisation of our countries”. By the summer of 2016, it had petered out.

Waters twice stood unsuccessfully to become a Labour parliamentary candidate. Today, she says she could not back Labour due to its “betrayal of women” and “betrayal of the country” over Islam. After joining Ukip in 2014, she first ran for political office in the Lambeth council election, where she finished in ninth place. At the 2015 general election, Waters stood as the party’s candidate in Lewisham East, finishing third with 9.1 per cent of the vote. She was chosen to stand again in the 2016 London Assembly elections but was deselected after her role in Pegida UK became public. Waters was also prevented from standing in Lewisham East at the 2017 general election after Ukip’s then-leader Nuttall publicly intervened.

The current favourite of the 11 candidates standing to succeed Nuttall is deputy leader Peter Whittle, with Waters in second. Some had hoped the party’s top brass would ban her from standing but last week its national executive approved her campaign.

Due to an expected low turnout, the leadership contest is unpredictable. Last November, Nuttall was elected with just 9,622 votes. More than 1,000 new members reportedly joined Ukip in a two-week period earlier this year, prompting fears of far-right entryism.

Mike Hookem MEP has resigned as Ukip’s deputy whip over Waters’ candidacy, saying he would not “turn a blind eye” to extremism. By contrast, chief whip, MEP Stuart Agnew, is a supporter and has likened her to Joan of Arc. Waters is also working closely on her campaign with Jack Buckby, a former BNP activist and one of the few candidates to run against Labour in the by-election for Jo Cox’s former seat of Batley and Spen. Robinson is another backer.

Peculiarly for someone running to be the leader of a party, Waters does not appear to relish public attention. “I’m not a limelight person,” she recently told the Times. “I don’t like being phoned all the time.”

The journalist Jamie Bartlett, who was invited to the initial launch of Pegida UK in Luton in 2015, said of Waters: “She failed to remember the date of the demo. Her head lolled, her words were slurred, and she appeared to almost fall asleep while Tommy [Robinson] was speaking. After 10 minutes it all ground to an uneasy halt.”

In an age when authenticity is everything, it would be a mistake to underestimate yet another unconventional politician. But perhaps British Muslims shouldn’t panic about Anne Marie Waters just yet.

James Bloodworth is editor of Left Foot Forward

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear