Why Farageism stops at the border

UKIP’s unpopularity with Scottish voters is more evidence that Scotland and England are on separate political trajectories.

Contrary to his subsequent assertions, the protest which greeted Nigel Farage on his trip to Edinburgh last week was not motivated by anti-British or anti-English “hatred”. Most of the students who heckled the UKIP leader outside the Canon’s Gait pub on the Royal Mile were in no way associated with the SNP or the independence movement, while those who were belonged to a group - the Radical Independence Conference (RIC) - which is at best sceptical of nationalism. The intensity of the demonstrators was nonetheless notable: Farage himself said he had never experienced anything like it before. UKIP's persistent unpopularity in Scotland confirms that Scotland and England are now on separate political trajectories.

Recent polling data bears this out. In May, Ipsos MORI published new research which showed that 40 per cent of Scots backed higher taxes in exchange for increased investment in public services, compared to 30 per cent of English people. The research also suggested that Scottish voters were twice as likely as their English counterparts to view the public sector as the best mechanism for service delivery. A similar discrepancy exists on the European question. When Ipsos MORI canvassed opinion in February, it found that 53 per cent of Scots wanted to remain part of the EU. An earlier poll revealed roughly the same proportion of English respondents wanted to leave.

A common unionist response to this Anglo-Scots divide is to highlight the apparent closeness of voting patterns in Scotland and northern England and identify the conservative south as the real outlier. But here, again, there are significant disparities: although the Tories took just 17 per cent of the vote in Scotland at the 2010 general election, they secured a respectable 31 per cent in the English north. More worrying still from a unionist perspective, these specific electoral and policy differences are framed by a broader, separatist trend in Scottish public opinion: on health, education, welfare and tax - although not defence and foreign affairs - most Scots now want Holyrood, not Westminster, to make the decisions.

Why does Scotland sit outside the British - or at least the English - political mainstream? Certainly, the emergence in the 1960s and ’70s of a credible, left-leaning nationalist movement helped pull the centre of Scottish political gravity in a more progressive direction. This shift was consolidated during the ’80s, when Scotland’s opposition to Thatcherism fused demands for social and economic justice with the campaign for home rule, reinforcing the perception that social democracy was an inherent feature of Scottish national identity. The establishment in 1999 of a new seat of Scottish political authority - one which would go on to challenge Westminster’s right to speak for Scotland on a range of issues – has been another important factor.

One further reason may be the effectiveness with which some politicians exploit the myth of Scottish egalitarianism to preserve what remains of Scotland’s welfare state, as happened last autumn during a debate over higher education funding. When Johann Lamont signalled her support for the introduction of university tuition fees, she was merely bringing Scottish Labour’s position into line with majority opinion: a 2011 poll for the Scotsman showed that nearly two-thirds of Scots believed students should pay something towards their degrees. Yet, in the ensuing publicity battle Lamont was trounced by the SNP, which worked together with civil society organisations to defend the principle of free universal education, ostensibly on the grounds that course tariffs would be inconsistent with Scotland’sdistinctive tradition of "democratic intellectualism".

Devolution was meant to act as a constitutional adhesive, but so far it seems only to have strengthened the internal logic and momentum of Scottish political life: if Holyrood is capable of running the Scottish health system competently, why not the benefits system too? And if benefits, why not the economy? And if the economy, why not defence? The polls continue to suggest Scots will reject independence next year. But whatever the outcome of the referendum a substantial transfer of power from London to Edinburgh seems inevitable sometime in the near future.

Unionism’s crisis could be terminal. The only party - Labour – with any meaningful claim to ‘one nation’ status faces what is beginning to look like an insurmountable task - that of reconciling Scotland’s aspiration for more responsive government with electoral pressures at the British level. Ed Miliband has to persuade Scots that their values and interests match those of voters living in England’s increasingly parochial rural and suburban south. But they don’t. The UK may survive beyond 2014. As the gradualists in the SNP have long predicted, however, Britain’s constitutional structure will struggle to hold the strain indefinitely.

Nigel Farage is heckled by students outside the Canon’s Gait pub in Edinburgh.

James Maxwell is a Scottish political journalist. He is based between Scotland and London.

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How Donald Trump is slouching towards the Republican nomination

There was supposed to be a ceiling above which Trump’s popular support could not climb.

In America, you can judge a crowd by its merchandise. Outside the Connecticut Convention Centre in Hartford, frail old men and brawny moms are selling “your Trump 45 football jerseys”, “your hats”, “your campaign buttons”. But the hottest item is a T-shirt bearing the slogan “Hillary sucks . . . but not like Monica!” and, on the back: “Trump that bitch!” Inside, beyond the checkpoint manned by the Transportation Security Administration and the secret service (“Good!” the man next to me says, when he sees the agents), is a family whose three kids, two of them girls, are wearing the Monica shirt.

Other people are content with the shirts they arrived in (“Waterboarding – baptising terrorists with freedom” and “If you don’t BLEED red, white and blue, take your bitch ass home!”). There are 80 chairs penned off for the elderly but everyone else is standing: guys in motorcycle and military gear, their arms folded; aspiring deal-makers, suited, on cellphones; giggling high-school fatsos, dressed fresh from the couch, grabbing M&M’s and Doritos from the movie-theatre-style concession stands. So many baseball hats; deep, bellicose chants of “Build the wall!” and “USA!”. (And, to the same rhythm, “Don-ald J!”)

A grizzled man in camouflage pants and combat boots, whose T-shirt – “Connecticut Militia III%” – confirms him as a member of the “patriot” movement, is talking to a zealous young girl in a short skirt, who came in dancing to “Uptown Girl”.

“Yeah, we were there for Operation American Spring,” he says. “Louis Farrakhan’s rally of hate . . .”

“And you’re a veteran?” she asks. “Thank you so much!”

Three hours will pass. A retired US marine will take the rostrum to growl, “God bless America – hoo-rah!”; “Uptown Girl” will play many more times (much like his speeches, Donald J’s playlist consists of a few items, repeated endlessly), before Trump finally looms in and asks the crowd: “Is this the greatest place on Earth?”

There was supposed to be a ceiling above which Trump’s popular support could not climb. Only a minority within a minority of Americans, it was assumed, could possibly be stupid enough to think a Trump presidency was a good idea. He won New Hampshire and South Carolina with over 30 per cent of the Republican vote, then took almost 46 per cent in Nevada. When he cleaned up on Super Tuesday in March, he was just shy of 50 per cent in Massachusetts; a week later, he took 47 per cent of the votes in Mississippi.

His rivals, who are useless individually, were meant to co-operate with each other and the national party to deny him the nomination. But Trump won four out of the five key states being contested on “Super-Duper Tuesday” on 15 March. Then, as talk turned to persuading and co-opting his delegates behind the scenes, Trump won New York with 60 per cent.

Now, the campaign is trying to present Trump as more “presidential”. According to his new manager, Paul Manafort, this requires him to appear in “more formal settings” – without, of course, diluting “the unique magic of Trump”. But whether or not he can resist denouncing the GOP and the “corrupt” primary system, and alluding to violence if he is baulked at at the convention, the new Trump will be much the same as the old.

Back in Hartford: “The Republicans wanna play cute with us, right? If I don’t make it, you’re gonna have millions of people that don’t vote for a Republican. They’re not gonna vote at all,” says Trump. “Hopefully that’s all, OK? Hopefully that’s all, but they’re very, very angry.”

This anger, which can supposedly be turned on anyone who gets in the way, has mainly been vented, so far, on the protesters who disrupt Trump’s rallies. “We’re not gonna be the dummies that lose all of our jobs now. We’re gonna be the smart ones. Oh, do you have one over there? There’s one of the dummies . . .”

There is a frenzied fluttering of Trump placards, off to his right. “Get ’em out! . . . Don’t hurt ’em – see how nice I am? . . . They really impede freedom of speech and it’s a disgrace. But the good news is, folks, it won’t be long. We’re just not taking it and it won’t be long.”

It is their removal by police, at Trump’s ostentatious behest, that causes the disruption, rather than the scarcely audible protesters. He seems to realise this, suddenly: “We should just let ’em . . . I’ll talk right over them, there’s no problem!” But it’s impossible to leave the protesters where they are, because it would not be safe. His crowd is too vicious.

Exit Trump, after exactly half an hour, inclusive of the many interruptions. His people seem uplifted but, out on the street, they are ambushed by a large counter-demonstration, with a booming drum and warlike banners and standards (“Black Lives Matter”; an image of the Virgin of Guadalupe, holding aloft Trump’s severed head). Here is the rest of the world, the real American world: young people, beautiful people, more female than male, every shade of skin colour. “F*** Donald Trump!” they chant.

After a horrified split-second, the Trump crowd, massively more numerous, rallies with “USA!” and – perplexingly, since one of the main themes of the speech it has just heard was the lack of jobs in Connecticut – “Get a job!” The two sides then mingle, unobstructed by police. Slanging matches break out that seem in every instance to humiliate the Trump supporter. “Go to college!” one demands. “Man, I am in college, I’m doin’ lovely!”

There is no violence, only this: some black boys are dancing, with liquid moves, to the sound of the drum. Four young Trump guys counter by stripping to their waists and jouncing around madly, their skin greenish-yellow under the street lights, screaming about the building of the wall. There was no alcohol inside; they’re drunk on whatever it is – the elixir of fascism, the unique magic of Trump. It’s a hyper but not at all happy drunk.

As with every other moment of the Trump campaign so far, it would have been merely some grade of the cringeworthy – the embarrassing, the revolting, the pitiful – were Trump not slouching closer and closer, with each of these moments, to his nomination. 

This article first appeared in the 28 April 2016 issue of the New Statesman, The new fascism