The latest Israel-Palestine peace talks were doomed to fail before they began

If you want the bottom line about why William Hague and other dignitaries are in Israel for sham talks about peace, look at the bottom line.

It’s a long way to go for a game of charades. William Hague is in Israel today to support US secretary of state John Kerry’s bid to re-start Israeli-Palestinian peace negotiations. With the peace process stalled since the last serious talks in 2008, Kerry is said to be "obsessed" with finding a way to solve the conflict.

But it won’t happen – not any time soon, and not with the current set of leaders in charge. There will be talks about talks, and there may even be talks. But you can bet your bottom shekel they will lead precisely where every other round of negotiations has led, from Madrid to Oslo to Camp David to Annapolis – down a dead end of continued occupation and war.

This isn’t because, as some claim, the Israel-Palestine conflict is some mind-bendingly complex problem with no ready solution. In fact, there is already a detailed plan on offer, supported by the US, the UN, the EU, the Arab League, and Israeli-Palestinian civil society, to create two states for two peoples, based on the 1967 lines with minor “land swaps”, and with Jerusalem as a shared capital.

And polls of Israelis and Palestinians show that a majority of both peoples continue to support it.

Israel’s hard-line prime minister Benjamin Netanyahu has paid lip-service to the two-state solution. But look at the small print, and it’s clear he is unprepared to make the concessions necessary to bring it about. Netanyahu refuses to consider dividing Jerusalem or to base the border on the 1967 lines – which is like negotiating a divorce settlement on the understanding that one side will keep the family home, the life savings, and the kids.

Other members of Netanyahu’s ruling coalition are more honest: “Two states for two peoples is not the government’s official position,” one bluntly said in a Knesset debate on Tuesday.

The Palestinians, meanwhile, have long made clear they support the main points of the two-state plan. We now know that, even on the most sensitive issue – the fate of refugees displaced by the conflict – they have shown they are ready to compromise by accepting that only a “symbolic” number will be allowed to resettle in Israel.

But the Palestinians’ lack of bargaining power leaves them with no way of putting pressure on an Israeli government that rejects the global consensus. And what’s more, with the Palestinian Authority kept afloat by taxes collected on its behalf by Israel, and on aid from the US and other foreign donors (which accounts for a third of its annual budget), it has no choice but to toe the line, paying lip service to a peace process that offers no hope of peace.

And that, ultimately, is the reason why both sides will engage in this US-sponsored dumb show in the full knowledge it will fail. The Palestinians must negotiate in “good faith” –  providing cover for the continued growth of Israeli settlements – because doing so is the only way to keep the money flowing. And Israel must go through the rigmarole of pretending to seek a deal because, with government budget cuts looming, it needs the $3 billion aid (plus extras) it receives each year from the US, and the international legitimacy even a fraudulent peace process provides.

If you want the bottom line about why these sham talks are taking place, look at the bottom line. Each side has too much invested in the status quo to tell Hague and the other visiting dignataries the truth: that the current “peace process” is no more than a PR process. The conflict will drag on, with no imminent end in sight. After all, why wage peace when war makes for such good business?

John Kerry and William Hague. Photograph: Getty Images

Matt Hill has written on the Middle East for the Daily Telegraph and the Independent. You can follow him on Twitter @mattrowlandhill.

Felipe Araujo
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Manchester's Muslim community under siege: "We are part of the fabric of this nation"

As the investigation into last week's bombing continues, familiar media narratives about Islam conflict with the city's support for its Muslim population.

“You guys only come when something like this happens,” said one of the worshippers at Manchester's Victoria Park Mosque, visibly annoyed at the unusual commotion. Four days after the attack that killed 22 people, this congregation, along with many others around the city, is under a microscope.

During Friday prayers, some of the world’s media came looking for answers. On the eve of Ramadan, the dark shadow of terrorism looms large over most mosques in Manchester and beyond.

“People who do this kind of thing are no Muslims,” one man tells me.

It’s a routine that has become all too familiar to mosque goers in the immediate aftermath of a major terror attack. In spite of reassurances from authorities and the government, Muslims in this city of 600,000 feel under siege. 

“The media likes to portray us as an add-on, an addition to society,” Imam Irfan Christi tells me. “I would like to remind people that in World War I and World War II Muslims fought for this nation. We are part of the fabric of this great nation that we are.”

On Wednesday, soon after it was revealed the perpetrator of last Monday’s attack, Salman Ramadan Abedi, worshipped at the Manchester Islamic Centre in the affluent area of Didsbury, the centre was under police guard, with very few people allowed in. Outside, with the media was impatiently waiting, a young man was giving interviews to whoever was interested.

“Tell me, what is the difference between a British plane dropping bombs on a school in Syria and a young man going into a concert and blowing himself up,” he asked rhetorically. “Do you support terrorists, then?” one female reporter retorted. 

When mosque officials finally came out, they read from a written statement. No questions were allowed. 

“Some media reports have reported that the bomber worked at the Manchester Islamic Centre. This is not true,” said the director of the centre’s trustees, Mohammad el-Khayat. “We express concern that a very small section of the media are manufacturing stories.”

Annoyed by the lack of information and under pressure from pushy editors, eager for a sexy headline, the desperation on the reporters’ faces was visible. They wanted something, from anyone, who had  even if a flimsy connection to the local Muslim community or the mosque. 

Two of them turned to me. With curly hair and black skin, in their heads I was the perfect fit for what a Muslim was supposed to look like.

"Excuse me, mate, are you from the mosque, can I ask you a couple of questions,” they asked. “What about?,” I said. "Well, you are a Muslim, right?" I laughed. The reporter walked away.

At the Victoria Park Mosque on Friday, Imam Christi dedicated a large portion of his sermon condemning last Monday’s tragedy. But he was also forced to once again defend his religion and its followers, saying Islam is about peace and that nowhere in the Koran it says Muslims should pursue jihad.

“The Koran has come to cure people. It has come to guide people. It has come to give harmony in society,” he said. “And yet that same Koran is being described as blood thirsty? Yet that same Koran is being abused to justify terror and violence. Who de we take our Islam from?”

In spite of opening its doors to the world’s media, mosques in Britain’s major cities know they can do very little to change a narrative they believe discriminates against Muslims. They seem to feel that the very presence of reporters in these places every time a terror attack happens reveals an agenda.

Despite this, on the streets of Manchester it has proved difficult to find anyone who had a bad thing to say about Islam and the city’s Muslim community. Messages of unity were visible all over town. One taxi driver, a white working-class British man, warned me to not believe anything I read in the media.

“Half of my friends are British Muslims,” he said even before asked. “ These people that say Islam is about terrorism have no idea what they are talking about.”

Felipe Araujo is a freelance journalist based in London. He writes about race, culture and sports. He covered the Rio Olympics and Paralympics on the ground for the New Statesman. He tweets @felipethejourno.

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