How Scottish trade unions are shifting in favour of independence

The SNP could use Labour’s promise to maintain coalition austerity policies to increase union support.

In 1968, Mick McGahey, president of the National Union of Mineworkers in Scotland, attacked nationalism, an increasingly prominent force in Scottish politics, as a bourgeois deviation from the class struggle: “[The Scots are] entitled to decide the form and power of their own institutions,” he said at a specially convened trade union conference on devolution. “But Scottish workers have more in common with London dockers, Durham miners and Sheffield engineers than they have ever had with Scottish barons and landlord traitors.” The belief, expressed here by McGahey, that working class interests are indivisible across the United Kingdom was deeply embedded in the British organised labour movement throughout the 20th Century, and no more so than between the late-1940s and mid-1970s when Britain was at its most identifiably social democratic.

Today, the post-war welfare consensus has been shattered by more than three decades of Westminster-led neo-liberal reform, while trade union influence has diminished under the weight of Thatcher-era constraints. Moreover, the nationalism McGahey so forcefully denounced holds the reins of power in devolved Scotland and - current polls aside - stands a realistic chance of breaking-up the British state in next year’s independence referendum. In the midst of all this, Scottish trade unionism faces a difficult choice: to reaffirm its traditional commitment to the UK or abandon a British political system which seems exhausted of all radical potential.            

Few people are better qualified to assess that choice than Dave Moxham, deputy general secretary of the Scottish Trades Union Congress (STUC), an umbrella body representing 37 affiliated trade unions and 630,000 workers across Scotland. Speaking to the New Statesman recently, Moxham explained the challenge the constitutional question poses his organisation: “The constitution stands apart from things like workplace protection because people don’t become trade unionists in order to win independence or stay in the UK. If we were to declare for a Yes vote or a No vote, we’d be projecting a complicated dynamic in binary terms. Where would that leave those constituent unions who voted differently?”

The STUC has a long history of support for devolution. In the 1970s it argued for the creation of a Scottish workers assembly and, two decades later, was instrumental in delivering the Holyrood parliament. For a while, it looked as though it might play a similar role in the independence debate, campaigning alongside other civil society organisations for a multi-option ballot. But the UK parties vetoed this, leaving the STUC reluctant to rush into an endorsement of any one constitutional position: “Initially, there was an assumption that the civil society alliance which emerged in the ‘80s and ‘90s over devolution might re-emerge”, Moxham said. “But the consensus which existed then is now more evenly split between [opposing] positions. Because of this, we’re not prepared to make up our mind until a series of key concerns have been addressed.”

These concerns were articulated in a detailed report - A Just Scotland - the STUC published last November. The report calls on the debate’s main protagonists to outline how their preferred constitutional settlements might improve life for working class Scots. Referring to the widespread support for a more powerful Scottish parliament which exists among anti-independence trade unionists, it also challenges Scottish Labour to produce bold proposals for the next phase of devolution, something Moxham believes is crucial: “Labour desperately needs to change if it’s going to regain its historical position in Scotland. This means bringing forward a positive vision and sweeping away all the pejorative language it has been using about, for instance, Scotland’s finances [outside the UK].”

Nonetheless, Scottish Labour’s relationship to the unions could have a substantial bearing on outcome of the referendum. Many women and public sector workers – two core constituencies in the referendum battle – are members of major unions, like Unison and Unite, which are still formally affiliated to the party and maintain relatively close links to its leadership. Without high levels of support from these groups, it will be extremely hard for the SNP to secure a majority for independence, not least because Scotland’s professional classes have remained steadfastly opposed to separation for decades.

At the same time, there is little doubt Labour’s sway over the unions has weakened. Not long after the STUC refused an invitation to join Better Together, the pro-UK campaign vehicle, the second largest branch of the Communication Workers Union (CWU) in Scotland, which represents Edinburgh, Stirling, Fife and Falkirk postal workers, voted to back independence. The CWU branch vote echoed a 2010 poll conducted by the Scottish Fire Brigades Union (FBU), which showed more than half its membership favoured secession. These developments reflect an underlying trend in Scottish politics: that of natural Labour supporters gradually switching to the SNP at Holyrood elections.

Cross-border ties between unions, which for so long helped cement solidarity among Scottish and English workers, also seem to have deteriorated over the last ten or twenty years. The onset of devolution and the transfer of control to Edinburgh of, among other things, transport, health and education policy, created a new layer of state power with which Scottish branches of British unions had to negotiate, reducing their reliance on larger, Westminster-focused, UK-wide structures. The recent statement of support for Scottish independence by Rail, Maritime and Transport (RMT) boss Bob Crow - not to mention the conspicuous failure of Mark Serwotka, general secretary of the Public and Commercial Services union (PCS), to speak out against it when last given the chance - has added to this sense of divergence.

There are powerful political dynamics at work here too. Scottish Labour leader Johann Lamont’s speech last September questioning the sustainability of universal benefits in Scotland established a clear ideological divide in the referendum campaign, pitching the SNP’s more conventional approach to social democracy against Labour’s Blairite demands for greater means-testing. This contrast has grown sharper still since Deputy First Minister Nicola Sturgeon – the most prominent centre-left voice in the SNP leadership - assumed control of the nationalists’ referendum strategy at the end of 2012. Given the severity of the coalition’s public spending cuts, worsening material inequality and the continued presence of nuclear weapons on the Clyde (something the STUC strongly opposes), it’s easy to see why, for large numbers of Scottish trade unionists, the appeal of London rule is beginning to wear thin.

Of course, scepticism about the likelihood of independence transforming Scotland into some sort of “progressive beacon” persists. At a recent seminar of the Red Paper Collective, a left-wing devolutionist group with close links to the unions, delegates cited the over-reliance of the Scottish economy on international finance capitalism, as well as its high levels of foreign ownership, as evidence that self-government will not lead to a revival of socialist politics. The neo-liberal streak in SNP economic policy also featured heavily in the Collective’s critique and, according to Gregor Gall, professor of industrial relations at Bradford University, represents a significant factor in the shaping of trade union attitudes to the national question: “The potential for unions to support independence on the grounds of social justice and workers’ rights is undermined by the SNP’s overtly pro-business agenda”, he told the New Statesman. “In order to win unions away from Labour, it will have to become more radical and reject the neo-liberal model.”

The opposition of organised labour in Scotland to separatism, formed over decades of shared struggle with workers across Britain, is less intense today than it was during, for instance, the mid-20th Century, when Mick McGahey presided over the Scottish NUM. A pragmatic assessment of the likely risks and benefits of independence –rather than political conviction or ideology –now tends to inform the response of Scottish trade unionism to the nationalist challenge. To whose advantage will this work in 2014? Professor Gall thinks the answer depends on how effectively the Yes campaign employs the language of social democracy to frame its case for self-government: “The basis of union support for independence exists because it is under the British model that the welfare state has been continually attacked. The SNP could use Labour’s promise to continue coalition austerity policies, albeit at a slightly slower rate, as a way of opening the door to the unions. But it will take boldness and political foresight to grasp this opportunity.” 

Pro-independence graffiti is written on the gable end wall of a derelict cottage in Bannockburn, Scotland. Photograph: Getty Images.

James Maxwell is a Scottish political journalist. He is based between Scotland and London.

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Leader: Mourning in Manchester

Yet another attack shows we are going to have to get to used to the idea that our liberalism and our freedoms can only be preserved by a strong state.

Children are murdered and maimed by a suicide bomber as they are leaving a pop concert in Manchester. As a consequence, the government raises the terror threat to “critical”, which implies that another attack is imminent, and the army is sent out on to the streets of our cities in an attempt to reassure and encourage all good citizens to carry on as normal. The general election campaign is suspended. Islamic State gleefully denounces the murdered and wounded as “crusaders” and “polytheists”.

Meanwhile, the usual questions are asked, as they are after each new Islamist terrorist atrocity. Why do they hate us so much? Have they no conscience or pity or sense of fellow feeling? We hear, too, the same platitudes: there is more that unites us than divides us, and so on. And so we wait for the next attack on innocent civilians, the next assault on the free and open society, the next demonstration that Islamism is the world’s most malignant and dangerous ideology.

The truth of the matter is that the Manchester suicide bomber, Salman Ramadan Abedi, was born and educated in Britain. He was 22 when he chose to end his own life. He had grown up among us: indeed, like the London bombers of 7 July 2005, you could call him, however reluctantly, one of us. The son of Libyan refugees, he supported Manchester United, studied business management at Salford University and worshipped at Didsbury Mosque. Yet he hated this country and its people so viscerally that he was prepared to blow himself up in an attempt to murder and wound as many of his fellow citizens as possible.

The Manchester massacre was an act of nihilism by a wicked man. It was also sadly inevitable. “The bomb was,” writes the Mancunian cultural commentator Stuart Maconie on page 26, “as far as we can guess, an attack on the fans of a young American woman and entertainer, on the frivolousness and foolishness and fun of young girlhood, on lipstick and dressing up and dancing, on ‘boyfs’ and ‘bezzies’ and all the other freedoms that so enrage the fanatics and contradict their idiot dogmas. Hatred of women is a smouldering core of their wider, deeper loathing for us. But to single out children feels like a new low of wickedness.”

We understand the geopolitical context for the atrocity. IS is under assault and in retreat in its former strongholds of Mosul and Raqqa. Instead of urging recruits to migrate to the “caliphate”, IS has been urging its sympathisers and operatives in Europe to carry out attacks in their countries of residence. As our contributing writer and terrorism expert, Shiraz Maher, explains on page 22, these attacks are considered to be acts of revenge by the foot soldiers and fellow-travellers of the caliphate. There have been Western interventions in Muslim lands and so, in their view, all civilians in Western countries are legitimate targets for retaliatory violence.

An ever-present threat of terrorism is the new reality of our lives in Europe. If these zealots can murder children at an Ariana Grande concert in Manchester, there is no action that they would not consider unconscionable. And in this country there are many thousands – perhaps even tens of thousands – who are in thrall to Islamist ideology. “Terror makes the new future possible,” the American Don DeLillo wrote in his novel Mao II, long before the al-Qaeda attacks of 11 September 2001. The main work of terrorists “involves mid-air explosions and crumbled buildings. This is the new tragic narrative.”

Immediately after the Paris attacks in November 2015, John Gray reminded us in these pages of how “peaceful coexistence is not the default condition of modern humankind”. We are going to have to get used to the idea that our liberalism and our freedoms can only be preserved by a strong state. “The progressive narrative in which freedom is advancing throughout the world has left liberal societies unaware of their fragility,” John Gray wrote. Liberals may not like it, but a strong state is the precondition of any civilised social order. Certain cherished freedoms may have to be compromised. This is the new tragic narrative.

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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