Chris Bryant calls for Sun editor to be sacked over text message hacking

Shadow immigration minister says Dominic Mohan should be "sacked" after hacking of Labour MP Siobhain McDonagh's phone occurred on his watch.

With rather unfortunate timing, the Sun has been forced to apologise for illegally accessing text messages on Labour MP Siobhain McDonagh's stolen phone. The paper, which is not accused of the theft of the phone itself, also paid damages of £50,000. The Sun's QC Dinah Rose QC told the judge: "Through me [the Sun] offer their unreserved apology to the claimant for what has happened.

"Furthermore they have undertaken to the court not to use any information so obtained nor to access or attempt to access by unlawful means the claimant's private information."

What makes the story particularly significant is that the phone was stolen in October 2010 after Dominic Mohan, the current editor, took up his post. In response, Labour MP and shadow immigration minister Chris Bryant has called for Mohan to be sacked. 

Tom Watson was also quick to question Mohan's position. 

Bryant and Watson will be dismissed as the usual suspects by News International but it is likely that at some point Mohan will be forced to account for what he knew when.

Depending on your perspective, the case can be cited as evidence either for or against tougher press regulation. There are already laws against hacking and, on this occasion, they have been appropriately applied. But this latest incident does undermine the claim that the industry is self-correcting itself. Only state-backed regulation, some will argue, can enable the necessary culture change. 

Dominic Mohan, editor of the Sun newspaper, arrives to give evidence at to the Leveson inquiry at the Royal Courts of Justice in London on February 7, 2012. Photograph: Getty Images.

George Eaton is political editor of the New Statesman.

Felipe Araujo
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Manchester's Muslim community under siege: "We are part of the fabric of this nation"

As the investigation into last week's bombing continues, familiar media narratives about Islam conflict with the city's support for its Muslim population.

“You guys only come when something like this happens,” said one of the worshippers at Manchester's Victoria Park Mosque, visibly annoyed at the unusual commotion. Four days after the attack that killed 22 people, this congregation, along with many others around the city, is under a microscope.

During Friday prayers, some of the world’s media came looking for answers. On the eve of Ramadan, the dark shadow of terrorism looms large over most mosques in Manchester and beyond.

“People who do this kind of thing are no Muslims,” one man tells me.

It’s a routine that has become all too familiar to mosque goers in the immediate aftermath of a major terror attack. In spite of reassurances from authorities and the government, Muslims in this city of 600,000 feel under siege. 

“The media likes to portray us as an add-on, an addition to society,” Imam Irfan Christi tells me. “I would like to remind people that in World War I and World War II Muslims fought for this nation. We are part of the fabric of this great nation that we are.”

On Wednesday, soon after it was revealed the perpetrator of last Monday’s attack, Salman Ramadan Abedi, worshipped at the Manchester Islamic Centre in the affluent area of Didsbury, the centre was under police guard, with very few people allowed in. Outside, with the media was impatiently waiting, a young man was giving interviews to whoever was interested.

“Tell me, what is the difference between a British plane dropping bombs on a school in Syria and a young man going into a concert and blowing himself up,” he asked rhetorically. “Do you support terrorists, then?” one female reporter retorted. 

When mosque officials finally came out, they read from a written statement. No questions were allowed. 

“Some media reports have reported that the bomber worked at the Manchester Islamic Centre. This is not true,” said the director of the centre’s trustees, Mohammad el-Khayat. “We express concern that a very small section of the media are manufacturing stories.”

Annoyed by the lack of information and under pressure from pushy editors, eager for a sexy headline, the desperation on the reporters’ faces was visible. They wanted something, from anyone, who had  even if a flimsy connection to the local Muslim community or the mosque. 

Two of them turned to me. With curly hair and black skin, in their heads I was the perfect fit for what a Muslim was supposed to look like.

"Excuse me, mate, are you from the mosque, can I ask you a couple of questions,” they asked. “What about?,” I said. "Well, you are a Muslim, right?" I laughed. The reporter walked away.

At the Victoria Park Mosque on Friday, Imam Christi dedicated a large portion of his sermon condemning last Monday’s tragedy. But he was also forced to once again defend his religion and its followers, saying Islam is about peace and that nowhere in the Koran it says Muslims should pursue jihad.

“The Koran has come to cure people. It has come to guide people. It has come to give harmony in society,” he said. “And yet that same Koran is being described as blood thirsty? Yet that same Koran is being abused to justify terror and violence. Who de we take our Islam from?”

In spite of opening its doors to the world’s media, mosques in Britain’s major cities know they can do very little to change a narrative they believe discriminates against Muslims. They seem to feel that the very presence of reporters in these places every time a terror attack happens reveals an agenda.

Despite this, on the streets of Manchester it has proved difficult to find anyone who had a bad thing to say about Islam and the city’s Muslim community. Messages of unity were visible all over town. One taxi driver, a white working-class British man, warned me to not believe anything I read in the media.

“Half of my friends are British Muslims,” he said even before asked. “ These people that say Islam is about terrorism have no idea what they are talking about.”

Felipe Araujo is a freelance journalist based in London. He writes about race, culture and sports. He covered the Rio Olympics and Paralympics on the ground for the New Statesman. He tweets @felipethejourno.

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