Victims of trafficking are failed by our state-led approach

The reliance on state actors to deliver support is inadvertently compounding the suffering experienced by some of the most vulnerable people in the UK.

Faith travelled to the UK aged 14 with a couple who had promised her parents that she would support her. When they arrived she was locked in the house and made to work day and night for no pay. She was raped by her exploiter and made to have sex with other men. Her trafficker told her that if she went to the police they would put her in jail.

After a number of years she escaped when a door was left open. She saw a policeman but hid until he passed. Instead she approached a woman on the street. She stayed with her for a while however after being abused she escaped again and stayed on the streets for a period. Help came when she befriended a woman at a local church. After telling her about her experiences the woman told her about a local support group who in turn encouraged her to approach the police. Four years after coming to the UK she approached the authorities and told them about her experiences. Her trafficker has never been identified.

Faith was one of the women who participated in IPPR’s in-depth case study report on human trafficking between Nigeria and the UK. In 2011 alone, over two thousand potential victims of trafficking were identified in the UK. Despite notable efforts by government, border officers and police, human trafficking is a crime that the UK is not getting to grips with. To start to do this, we need to acknowledge that state- led approaches alone cannot combat trafficking.

People who have escaped trafficking need to be supported. A lack of alternative support (whether real or perceived) was a key reason given by trafficked people for staying with their traffickers and exploiters. Even if they did manage to escape from their initial situation, without adequate protection people are vulnerable to further trafficking and abuse. Many exited one trafficking situation only to enter into another. Some were caught by their trafficker, others were ‘rescued’ and then re-trafficked into another situation. Others entered into informal support that was highly exploitative; including abusive relationships or support where they were obliged to offer sex or servitude to their hosts in return. Furthermore, with no access to safe support, our research was clear that trafficked people will feel less confident to pursue the prosecutions of traffickers. Addressing these issues is difficult. Trafficking victims need and deserve support, but too often their irregular immigration status prevents them from receiving it.

Perhaps acknowledging this, the UK has invested in systems to identify victims of trafficking. A process has been put in place to identify whether someone has experienced trafficking (the National Referral Mechanism or NRM, hosted within the UK Border Agency). Agencies including the police and border officials have received training in spotting signs of trafficking. Last week, the government announced that this training will be further rolled out to other professionals including social workers and GPs.

All this is welcome, but the government needs to broaden its approach. Part of the problem is that state-led solutions alone are unlikely to ever deliver a full and effective response to protect trafficked people. Due to the hidden nature of exploitation none of the forty people who participated in our research were referred into support as a result of a ‘raid’ by the police. Whether due to experiences in Nigeria or the threats of traffickers, people interviewed were afraid to seek support from authorities such as the police, border agents or social workers. Very few approached the police themselves and some actively avoided them. Instead they sought support from members of the public or people in community spaces such as churches. Critically, those they sought support from also lacked confidence in the authorities and many advised against approaching them. Often, interviewees only came forward when they came into contact with a trusted member of their community who was able to refer them into official support. By this point many were in detention, prison or had experienced lengthy periods of abuse.

Delivering training to frontline services in identifying trafficking is an important step. However, our research shows that we must go beyond state agents and ensure that the people in communities that victims of trafficking seek support from are equipped to help them. This means delivering training to people in community settings such as churches and community groups on the laws on trafficking in the UK, the support available and the routes into support. The voluntary sector also need to be involved. Finally, in order to ensure that people will engage with official agencies, the government need to make the NRM independent of the immigration system.

The reliance on state actors to deliver support is inadvertently compounding the suffering experienced by some of the most vulnerable people in the UK. We must recognise the importance of engaging communities in the response against trafficking in order to ensure trafficked people can access the help they need.

Jenny Pennington is a researcher at IPPR

Posters are displayed in Quezon City suburban, Manila, as part of the annual observance of International Day against Human Trafficking. Photograph: Getty Images.

Jenny Pennington is a researcher at IPPR

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It's easy to see where Berlin is being rebuilt – just hit the streets

My week, from walking the streets of Berlin to class snobbery and the right kind of gentrification.

Brick by brick, block by block, the people are rebuilding the city once called Faust’s Metropolis. To see it clearly, put your boots on. One of the most bracing walks starts by the Gethsemane Church, which served as a haven for dissenters in the last days of the GDR and takes you down ­towards the Hackescher Markt.

Here, in what is still the eastern half of a divided city that wears its division more lightly, is a Berlin experience both old and new. In three decades of frequent visits, it has been fascinating to note how much this part of town has changed. Even a decade ago these streets were rundown. With crumbling buildings showing bulletholes, it wasn’t hard to imagine what the place looked like in 1945. Now there are lilacs, blues, and yellows. Cafés, bars and restaurants abound, serving the young professionals attracted to the city by cheap rents and a renewed sense of community.

 

Breaking the fourth wall

Looking north along Schliemannstraße, you’ll find a delightful vista of well-tended balconies. It’s a pleasant place to live, notwithstanding the gaggle of grotesques who gather round the corner in the square. On Kastanienallee, which forms the second leg of the walk, an old city feels young. It’s a kind of gentrification but the right kind. There’s more to eat, to drink, to buy, for all.

Berlin, where Bertolt Brecht staged his unwatchable plays, was supposed to have been transformed by a proletarian revolution. Instead, it has been restored to health by a very middle-class one. Germany has always had a well-educated middle class, and the nation’s restoration would have impossible without such people. The irony is delicious – not that irony buttered many parsnips for “dirty Bertie”.

 

The new snobbery

The British Museum’s survey of German history “Memories of a Nation” is being presented at the Martin-Gropius-Bau as “The British View”. Germans, natürlich, are curious to see how we observe them. But how do they see us?

A German friend recently in England  said that the images that struck him most forcibly were the tins of food and cheap booze people piled up in supermarkets, and the number of teenage girls pushing prams. Perhaps Neil MacGregor, the former director of the British Museum who will shortly take up a similar role here at the new Humboldt Forum, may turn his attention to a “German View” of the United Kingdom.

There’s no shortage of material. In Schlawinchen, a bar that typifies Kreuzberg’s hobohemia, a college-educated English girl was trying to explain northern England to an American she had just met. Speaking in an ugly modern Mancunian voice that can only be acquired through years of practice (sugar pronounced as “sug-oar”), she refer­red to Durham and York as “middle class, you know, posh”, because those cities had magnificent cathedrals.

When it comes to inverted snobbery, no nation can match us. To be middle class in Germany is an indication of civic value. In modern England, it can mark you as a leper.

 

Culture vultures

The Humboldt Forum, taking shape by the banks of the Spree, reconsecrates the former site of the GDR’s Palace of the Republic. When it opens in 2018 it will be a “living exhibition”, dedicated to all the cultures of the world. Alexander von Humboldt, the naturalist and explorer, was the brother of Wilhelm, the diplomat and philosopher, whose name lives on in the nearby university.

In Potsdamerplatz there are plans to build a modern art museum, crammed in between the Neue Nationalgalerie and the Philharmonie, home to the Berlin Philharmonic. Meanwhile, the overhaul of the Deutsche Staatsoper, where Daniel Barenboim is music director for life, is likely to be completed, fingers crossed, next autumn.

Culture everywhere! Or perhaps that should be Kultur, which has a slightly different meaning in Germany. They take these things more seriously, and there is no hint of bogus populism. In London, plans for a new concert hall have been shelved. Sir Peter Hall’s words remain true: “England is a philistine country that loves the arts.”

 

European neighbours

When Germans speak of freedom, wrote A J P Taylor, a historian who seems to have fallen from favour, they mean the freedom to be German. No longer. When modern Germans speak of freedom, they observe it through the filter of the European Union.

But nation states are shaped by different forces. “We are educated to be obedient,” a Berlin friend who spent a year at an English school once told me. “You are educated to be independent.” To turn around Taylor’s dictum: when the English speak of freedom,
they mean the freedom to be English.

No matter what you may have heard, the Germans have always admired our independence of spirit. We shall, however, always see “Europe” in different ways. Europe, good: we can all agree on that. The European Union, not so good. It doesn’t mean we have to fall out, and the Germans are good friends to have.

 

Hook, line and sinker

There are fine walks to be had in the west, too. In Charlottenburg, the Kensington of Berlin, the mood is gentler, yet you can still feel the city humming. Here, there are some classic places to eat and drink – the Literaturhauscafé for breakfast and, for dinner, Marjellchen, a treasure trove of east Prussian forest delights. Anything that can be shot and put in a pot!

For a real Berlin experience, though, head at nightfall for Zwiebelfisch, the great tavern on Savignyplatz, and watch the trains glide by on the other side of Kantstraße. Hartmut Volmerhaus, a most amusing host, has been the guvnor here for more than 30 years and there are no signs that his race is run. The “Fisch” at twilight: there’s nowhere better to feel the pulse of this remarkable city. 

This article first appeared in the 01 December 2016 issue of the New Statesman, Age of outrage