This election would be a milestone for Pakistan's democracy. But will it go ahead?

As protesters demanding delayed elections gather in Islamabad, a warrant for the PM's arrest is issued and sceptics call foul play.

Pakistan is home to a nascent democracy. If elections, currently scheduled to occur in around four months, go ahead, it will be the first time in the country’s history that a civilian government has passed power to another through elections.

Despite this significant achievement, however, the current government – a coalition led by the Pakistan People’s Party (PPP) – is increasingly unpopular. The public is unhappy with growing and widespread corruption, power shortages, and the lack of meaningful action against terrorist violence.

It was this feeling of discontent that Mohammed Tahir ul Qadri, a Pakistani cleric who has spent the best part of the last decade in Canada, has sought to tap into. After seven years abroad, he returned to Pakistan this winter to great fanfare, calling for a million-man march to Islamabad to protest against corruption.

That march took place yesterday, and it seems that the real figure was closer to 30,000. This morning, as protesters amassed on parliament and Qadri declared that this was the start of a revolution, the scene descended into mayhem as security forces fired tear gas and live rounds to disperse the crowds.

So what does this mean for Pakistan and the prospective elections, if anything? When Qadri returned to Pakistan last month, he held a big rally at Minar-e-Pakistan, the independence monument situated in Lahore. The MQM, the powerful Karachi-based party and coalition partner, pledged their support. He appeared to have serious momentum behind him. This was followed up by an expensive advertising campaign across Pakistan’s television networks. “Save our state, not your politics,” said one, while another featured Qadri ominously warning: "If you fail to come out, if you fail to strengthen my arms, then future generations will rue this day."

There is certainly no shortage of discontent among Pakistan’s people, and Qadri’s message seemed capable of tapping into this desire for change and a cleaner system. His actual demands, however, are vague. He wants to “end corruption”, by introducing an interim government made up of “honest people” to enact these reforms. He has said that elections should be delayed indefinitely until this clean up has been done. And that is where the conspiracy theories began. Qadri has called for a role for both the military and the judiciary in this interim government, causing widespread suspicion that he is in the pay of the army. Pakistan has spent more than half of its short history under military rule, and the threat of civilian government being derailed is ever-present. Most recently, during the so-called “memo-gate” scandal in 2011, the military and judiciary appeared to be uniting against the government, before public opinion turned against them and they backed off. Reading between the lines is a Pakistani speciality – but in such a fragile democracy, it does not take much to see Qadri’s call to delay elections as suspect. If a long-standing caretaker government was headed by the army, it could simply be a coup by another name. He holds dual nationality with Canada, so cannot stand in elections himself, causing a sceptical public to ask: what is in it for him, and if nothing, on whose behalf is he acting?

Qadri’s answer is that he is acting on behalf of Pakistan’s people. But he has helped his own case. Asked directly about party funding in interviews, he has been vague, saying that it comes from people sick of corruption. Given those costly television adverts, it is no small sum. The main political parties, initially disturbed by Qadri’s potential to derail the process, have leapt on this theory, and the heat has been such that both the army and the US ambassador in Islamabad have denied any involvement in funding his campaign. In Pakistan, alleging that someone is in the pocket of the west can be the kiss of death given the long list of disastrous western interventions in the country. Certainly, he is popular in the US, since he has dedicated most of his career to running a Sufi-organisation that promotes a moderate version of Islam and stresses inter-faith harmony. The MQM, just weeks after pledging to take part in the long march, withdrew their support.

Until this episode, Qadri was not a significant figure in Pakistani national politics. He formed the Pakistan Awami Tehreek party in 1989 but couldn’t win a seat until 2002, under General Musharraf’s widely disputed elections, and withdrew from politics in 2004.

His re-entrance onto the political stage has been dramatic, but it is questionable whether it will be a game-changer. The two possibilities are that he succeeds in causing serious unrest with these protests in Islamabad and derails the electoral process, or that, like others before him who have attempted to harness popular support to present a viable alternative to the current system, he will fade out as quickly as he appeared. For months, every time a major terrorist attack or law and order problem has happened, people speculate that it is a pretext to delay elections. This is because the majority of people are keen that elections go ahead, whatever the flaws of the main parties, since it will be a major milestone for the country’s democracy. Given this, it is hard to see Qadri regaining the momentum for the constitutional changes he seeks.

UPDATE: 9.45am GMT The Pakistan Supreme Court has ordered the arrest of Prime Minister Raja Pervaiz Ashraf and 15 other people in connection to a corruption case. He only took over in 2012 after the previous PM, Yousaf Raza Gilani, was ousted for contempt of court for refusing to bring corruption charges against President Asif Ali Zardari. Chief Justice Iftikar Chaudhry said in a separate case this week that elections will be held on time. While this may be just a coincidence, the timing, with Qadri's protesters still amassed on the streets in Islamabad, this has fuelled speculation that we are seeing a military/judicial coup unfolding.

Mohammed Tahir ul Qadri's supporters hold placards during the recent protest march in Islamabad. Photograph: Getty Images

Samira Shackle is a freelance journalist, who tweets @samirashackle. She was formerly a staff writer for the New Statesman.

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The Women's March against Trump matters – but only if we keep fighting

We won’t win the battle for progressive ideas if we don’t battle in the first place.

Arron Banks, UKIP-funder, Brexit cheerleader and Gibraltar-based insurance salesman, took time out from Trump's inauguration to tweet me about my role in tomorrow's Women’s March Conservative values are in the ascendancy worldwide. Thankfully your values are finished. . . good”.

Just what about the idea of women and men marching for human rights causes such ill will? The sense it is somehow cheeky to say we will champion equality whoever is in office in America or around the world. After all, if progressives like me have lost the battle of ideas, what difference does it make whether we are marching, holding meetings or just moaning on the internet?

The only anti-democratic perspective is to argue that when someone has lost the argument they have to stop making one. When political parties lose elections they reflect, they listen, they learn but if they stand for something, they don’t disband. The same is true, now, for the broader context. We should not dismiss the necessity to learn, to listen, to reflect on the rise of Trump – or indeed reflect on the rise of the right in the UK  but reject the idea that we have to take a vow of silence if we want to win power again.

To march is not to ignore the challenges progressives face. It is to start to ask what are we prepared to do about it.

Historically, conservatives have had no such qualms about regrouping and remaining steadfast in the confidence they have something worth saying. In contrast, the left has always been good at absolving itself of the need to renew.

We spend our time seeking the perfect candidates, the perfect policy, the perfect campaign, as a precondition for action. It justifies doing nothing except sitting on the sidelines bemoaning the state of society.

We also seem to think that changing the world should be easier than reality suggests. The backlash we are now seeing against progressive policies was inevitable once we appeared to take these gains for granted and became arrogant and exclusive about the inevitability of our worldview. Our values demand the rebalancing of power, whether economic, social or cultural, and that means challenging those who currently have it. We may believe that a more equal world is one in which more will thrive, but that doesn’t mean those with entrenched privilege will give up their favoured status without a fight or that the public should express perpetual gratitude for our efforts via the ballot box either.  

Amongst the conferences, tweets and general rumblings there seem three schools of thought about what to do next. The first is Marxist  as in Groucho revisionism: to rise again we must water down our principles to accommodate where we believe the centre ground of politics to now be. Tone down our ideals in the hope that by such acquiescence we can eventually win back public support for our brand – if not our purpose. The very essence of a hollow victory.

The second is to stick to our guns and stick our heads in the sand, believing that eventually, when World War Three breaks out, the public will come grovelling back to us. To luxuriate in an unwillingness to see we are losing not just elected offices but the fight for our shared future.

But what if there really was a third way? It's not going to be easy, and it requires more than a hashtag or funny t-shirt. It’s about picking ourselves up, dusting ourselves down and starting to renew our call to arms in a way that makes sense for the modern world.

For the avoidance of doubt, if we march tomorrow and then go home satisfied we have made our point then we may as well not have marched at all. But if we march and continue to organise out of the networks we make, well, then that’s worth a Saturday in the cold. After all, we won’t win the battle of ideas, if we don’t battle.

We do have to change the way we work. We do have to have the courage not to live in our echo chambers alone. To go with respect and humility to debate and discuss the future of our communities and of our country.

And we have to come together to show there is a willingness not to ask a few brave souls to do that on their own. Not just at election times, but every day and in every corner of Britain, no matter how difficult it may feel.

Saturday is one part of that process of finding others willing not just to walk a mile with a placard, but to put in the hard yards to win the argument again for progressive values and vision. Maybe no one will show up. Maybe not many will keep going. But whilst there are folk with faith in each other, and in that alternative future, they’ll find a friend in me ready to work with them and will them on  and then Mr Banks really should be worried.