Labour should learn from the National Health Action Party, not strangle it

The anti-privatisation party is pioneering a new sort of politics.

Yesterday, at just about the time the Chancellor was getting to his feet to give his Autumn Statement, I met with the leadership of Britain’s newest political party the National Health Action Party (NHAP). Launched in November, the party consists of medics and health academics to fight the commercialisation and break-up of the NHS. The question is why do they feel they are necessary and what does this tell us about the state of party politics?

Lets start with reaction of at least one person in the Labour Party to the NHAP.  Paul Richards, a former special adviser and now regular commentator, said on their launch that the NHAP "must be strangled at birth" as it might deprive Labour of valuable seats. There are at least two responses we could make to Paul’s rather emotive desire.  The first is how does he know where the NHAP are going to stand candidates? And second – how come, even for a moment, he didn’t consider why they felt it was necessary to form a party to save the NHS – or more bluntly why they no longer trusted Labour with that task?

What Paul’s reaction revealed was the darkest side of ‘Laboursim’, a culture which is just about dominant within the party. It believes that if you knock on enough doors, deliver enough leaflets, elect enough Labour MPs – then they will occupy the state on a majority basis and deliver socialism to the people. Anything that gets in the way of that obvious and clear cut process must be destroyed or "strangled at birth". Indeed, the rather obvious failure to deliver socialism can only be the fault of people who get in Labour’s way – ‘it can't be our fault so it must be them’.  Hence the rather Freudian anger at the doctors but also the Liberal Democrats, Caroline Lucas, Plaid Cymru, Respect, and any independents. Someone get the couch – we need a psychologist, not a surgeon.

So ingrained is the belief in this top-down of theory of change that if "socialism is what a Labour government does" (as Herbert Morrison phrased it) then what ever it does must be socialism.  So setting the bankers free to wreck the economy is wrapped up in the glorious and crucial sound bite of New Labour that "social justice and economic efficiency go hand in hand". It means ‘let capitalism rip and we will top skim the cream and give a bit it to the poor, not least the NHS.'

But the economic efficiency side of the equation cast its shadow over everything. First you had to hide any redistribution as it was anti-free market and eventually obediently lower taxes to a level that would help wreck the country's finances. In addition, investment in the NHS had to be through capital friendly PFI schemes. Doctors and nurses could not be trusted to manage delivery themselves, there could be no public service ethos, instead they had to be forced to compete through the creation of quasi-markets and contestability – or they had to beaten over the head with ridged performance targets that always ended in with one box being ticked at the cost of failure elsewhere. Private sector clinics were brought and the likes of Virgin Health and Circle encouraged along their merry profitable way.  The Tories have of course picked up on all this and will push it to its logical conclusion.  They want to see hospitals fail and go bankrupt, they want to see chaos – out of chaos, just like the banking crash, they will say this is the fault of the big state – what we need is full privatisation. The NHS offends their free market principles and they will not rest until every element of it has a price tag.

So maybe we can see why the medics, health academics and campaigners are a tad nervous about sitting back and trusting Labour. Some of the very people who are saying warmer and kinder things now were there when all this happened. The NHAP know the currency that matters most is votes. And they intend to grab them. Not to hurt Labour, they aren’t stupid, though a thoroughly New Labour scalp would feel be nice for them I’m sure. No, the people in their sights will be the Orange Bookers and the Tories. If Labour is sensible and not just tribal, it might recognise the electoral dividend of such a move – or it could try to strangle them at birth. 

The people leading the NHAP are brave and daring. They feel like pioneers of a new sort of politics, just as Labour’s original pioneers were after becoming disillusioned with the Liberals. They are more than a single-issue party but are using a single issue to raise issues of equality, power and democracy. They refuse to fit within the narrow confines of the Labourist model that denies you any voice and any say. In a world defined by Facebook, and everything that is good and bad about it, people want to form different identities and relationships at different times. The straitjacket of obedience and conformity cannot be placed over the complexity and diversity of the future.

This is just the taste of things to come. British party politics is entering a volatile phase. Expectations have never been lower about what the two main parties can deliver. Witness exactly how much more growth would come from Labour’s five-point plan. But if Labour remains necessary to the possibility of radical change it is far from sufficient. The fight for totemic issues such as tax justice feel remote from it as do the real change makers out there like 38 Degrees, UK Uncut and Mumsnet.

Labour is going to have to change its ways if it wants to live in the real world – a world now a million miles from the rigid, disciplined and hierarchical structures of an essentially Victorian age. Ed Miliband knows this, as does the Labour for Democracy network that launched this week. It is not just a policy change Labour needs for a good society, but a culture change.

P.S.  Sorry this is personal but linked. This week makes the 20th anniversary of the Valley Party, the one-off Greenwich based political party who stood candidates to get Charlton Athletic back to its famous ground. They didn’t win a seat but harvested so many votes that the Labour council caved in and gave them what they wanted. Let's hope the same is true for the NHS.

Neal Lawson's column appears weekly on The Staggers.

Demonstrators protest against the government's Health and Social Care Bill in London. Photograph: Getty Images.

Neal Lawson is chair of the pressure group Compass and author of the book All Consuming.

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The first godless US election

America’s evangelical right has chosen Donald Trump, who hardly even pays lip service to having faith.

There has never been an openly non-Christian president of the United States. There has never been an openly atheist senator. God, seemingly, is a rock-solid prerequisite for American political life.

Or it was, until this year.

Early in the 2016 primaries, preacher and former Arkansas governor Mike Huckabee and former senator Rick Santorum – both darlings of the evangelical far right – fell by the wayside. So did Wisconsin governor Scott Walker, the son of a preacher.

Ted Cruz, once the Republican race had thinned, tried to present himself as the last godly man, but was roundly beaten – even among evangelicals – by Donald Trump, a man whose lip service to religion was so cursory as to verge on satire.

Trump may have claimed in a televised debate that “nobody reads the Bible more than me”, but he demurred when pressed to name even a verse he liked. His pronouncements show a lack of any knowledge or interest in faith and its tenets; he once called a communion wafer his “little cracker”.

The boorish Trump is a man at whose megalomaniacal pronouncements any half-hearted glance reveals a belief in, if any god at all, only the one he sees in a mirror. The national exercise in cognitive dissonance required for America’s religious rightwingers to convince themselves that he’s a candidate with whom they have anything in common is truly staggering.

But evangelicals don’t seem troubled. In the March primary in Florida, Trump carried 49 per cent of the evangelical vote. He won Mississippi, a state where fully three-quarters of Republican primary voters are white evangelicals.

In the Democratic primary, Bernie Sanders became the first Jewish candidate ever to win a presidential primary – though he has barely once spoken about his faith – and Hillary Clinton has spoken about god on the campaign trail only occasionally, without receiving much media play. In fact, when the question of faith came up at one Democratic debate there was a backlash against CNN for even asking.

The truth is that Christian faith as a requisite for political power has drooped into a kind of virtue-signalling: the “Jesus Is My Homeboy” bumper-sticker; the crucifix tattoo; the meme on social media about footprints in the sand. It is about identity politics, tribal politics, me-and-mine versus you-and-yours politics, but it hasn’t really been about faith for a while.

What the hell happened?

Partly, there was a demographic shift. “Unaffiliated” is by far the fastest-growing religious category in the US, according to a study by the Pew Research Center, which also showed that the total proportion of Americans who define as Christian dropped almost 9 percentage points between 2007 and 2014.

There is no doubt that America is still a fairly devout nation compared with the UK, but the political mythos that developed around its Christianity is a relatively late invention. The words “under god” were only implanted into the pledge of allegiance – between the words “one nation” and “indivisible” – in 1954, by President Eisenhower.

The ascendance of the political power of the Christian right in America happened in 1979, when a televangelist called Jerry Falwell founded a pressure group called Moral Majority.

Moral Majority’s support for Ronald Reagan was widely credited for his victory in the 1980 election, which in turn secured for them a position at the top table of Republican politics. For three decades, the Christian right was the single most important voting bloc in America.

But its power has been waning for a decade, and there are greater priorities in the American national psyche now.

Trump’s greatest asset throughout the primary was what makes his religiosity or lack thereof immaterial: his authenticity. His lack of a filter, his ability to wriggle free from gaffes which would have felled any other candidate with a simple shrug. This is what not just religious voters, but all of the Republican voting base were waiting for: someone who isn’t pandering, who hasn’t focus-grouped what they want to hear.

They don’t care that he may or may not truly share their belief in god. Almost all voters in this election cycle – including evangelicals, polling suggests – prioritise the economy over values anyway.

On top of that, the Christian right is facing the beginnings of an insurgency from within its own ranks; a paradigm shift in conservatism. A new culture war is beginning, fought by the alt-right, a movement whelped on anarchic message boards like 4chan, whose philosophical instincts lean towards the libertarian and anarcho-capitalist, and to whom the antique bloviation of Christian morality politics means nothing.

Trump doesn’t pander, an approach only made possible by social media, which amplifies his voice six millionfold while simultaneously circumventing the old establishment constructs – like the media – which had previously acted as gatekeepers to power.

The Christian right – now personified in Jerry Falwell Jr and Liberty University, which Falwell senior founded in the Seventies – found itself another of those constructs. They were forced to choose: jump on board the Trump Train or be left behind.

They chose Trump.

Nicky Woolf is reporting for the New Statesman from the US. He tweets @NickyWoolf.