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Israel’s best hope lies in a single state

In East Jerusalem, vigilantes prowl, hunting for Jewish girls who consort with Arab men. Slavoj Žiže

In Israel, there is a growing number of initiatives - from official bodies and rabbis to private organisations and groups of local residents - to prevent interracial dating and marriage. In East Jerusalem, vigilante-style patrols work to stop Arab men from mixing with local Jewish girls. Two years ago, the city of Petah Tikva created a hotline that parents and friends can use to inform on Jewish women who mix with Arab men; the women are then treated as pathological cases and sent to a psychologist.

In 2008, the southern city of Kiryat Gat launched a programme in its schools to warn Jewish girls about the dangers of dating local Bedouin men. The girls were shown a video called Sleeping With the Enemy, which describes mixed couples as an "unnatural phenomenon". Rabbi Shmuel Eliyahu once told a local newspaper that the "seducing" of Jewish girls is “another form of war" and a religious organisation called Yad L'Achim conducts military-style rescues of women from "hostile" Arab villages, in co-ordination with the police and army. In 2009, a government-backed television advertising campaign, later withdrawn, urged Israeli Jews to report relatives abroad who were in danger of marrying non-Jews.

It is no wonder that, according to a poll from 2007, more than half of all Israeli Jews believe that intermarriage should be equated with "national treason". Adding a note of ridicule late last year, Rabbi Ari Shvat, an expert on Jewish law, allowed for an exception: Jewish women are permitted to sleep with Arabs if it is in order to gather information about anti-Israel activity - but it is more appropriate to use unmarried women for this purpose.

The first thing that strikes one here is the gender asymmetry. The guardians of Jewish purity are bothered that Jewish girls are being seduced by Palestinian men. The head of Kiryat Gat's welfare unit said: "The girls, in their innocence, go with the exploitative Arab." What makes these campaigns so depressing is that they are flourishing at a time of relative calm, at least in the West Bank. Any party interested in peace should welcome the socialising of Palestinian and Jewish youth, as it would ease tensions and contribute to a shared daily life.

Until recently, Israel was often hit by terror attacks and liberal, peace-loving Jews repeated the mantra that, while they recognised the injustice of the occupation of the West Bank, the other side had to stop the bombings before proper negotiations could begin. Now that the attacks have fallen greatly in number, the main form that terror takes is continuous, low-level pressure on the West Bank (water poisonings, crop burnings and arson attacks on mosques). Shall we conclude that, though violence doesn't work, renouncing it works even less well?

If there is a lesson to be learned from the protracted negotiations, it is that the greatest obstacle to peace is what is offered as the realistic solution - the creation of two separate states. Although neither side wants it (Israel would probably prefer the areas of the West Bank that it is ready to cede to become a part of Jordan, while the Palestinians consider the land that has fallen to Israel since 1967 to be theirs), the establishment of two states is somehow accepted as the only feasible solution, a position backed up by the embarrassing leak of Palestinian negotiation documents in January.

What both sides exclude as an impossible dream is the simplest and most obvious solution: a binational secular state, comprising all of Israel plus the occupied territories and Gaza. Many will dismiss this as a utopian dream, disqualified by the history of hatred and violence. But far from being a utopia, the binational state is already a reality: Israel and the West Bank are one state. The entire territory is under the de facto control of one sovereign power - Israel - and divided by internal borders. So let's abolish the apartheid that exists and transform this land into a secular, democratic state.

Losing faith

None of this implies sympathy for terrorist acts. Rather, it provides the only ground from which one can condemn terrorism without hypocrisy. I am more than aware of the immense suffering to which Jews have been exposed for thousands of years. What is saddening is that many Israelis seem to be doing all they can to transform the unique Jewish nation into just another nation.

A century ago, the writer G K Chesterton identified the fundamental paradox facing critics of religion: "Men who begin to fight the Church for the sake of freedom and humanity end by flinging away freedom and humanity if only they may fight the Church . . . The secularists have not wrecked divine things but the secularists have wrecked secular things, if that is any comfort to them." Does the same not hold for the advocates of religion? How many defenders of religion started by attacking contemporary secular culture and ended up forsaking any meaningful religious experience?

Similarly, many liberal warriors are so eager to fight anti-democratic fundamentalism that they will throw away freedom and democracy if only they may fight terror. Some love human dignity so much that they are ready to legalise torture - the ultimate degradation of human dignity - to defend it. As for the Israeli defenders of Jewish purity: they want to protect it so much that they are ready to forsake the very core of Jewish identity.

Slavoj Žižek is a philosopher and critic. His latest book, "Living in the End Times", is published by Verso (£20)

This article first appeared in the 07 March 2011 issue of the New Statesman, The great property swindle

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Men who fight

I thought that boxing was a display of pointless violence – but an unheralded prizefighter changed my mind.

Tommy Martin threw the first punch – then a series of hooks and jabs that struck the arms of the Commonwealth super-lightweight champion, John Wayne Hibbert. All eyes strained to follow the boxers as they skipped and shuffled their way around the bright blue ring.

Boxing is controlled chaos. The referee, watchful and sharp in his bow tie, brings the control; the boxers bring the chaos. From the terrace of the Copper Box Arena at the Olympic Park in London, the action seemed remote at first. The men in the spotlight were the size of toy soldiers and their grunts and gasps were inaudible. Only the heaviest blows seemed to make any sound: pop-pop, like rain on an umbrella.

Then the ferocity of Martin’s attacks, of Hibbert’s responses, registered among the crowd. Conversations ended mid-sentence. As the boxers showered each other with their punches, pop-poppop-pop-pop, a shiver of delight ran across the arena. A man to my left started laughing. Another stood up. Just 20 seconds into the fight, Martin was driven against the ropes but broke free, perhaps a little frantically. He raised his gloves. Hibbert, grim-faced, advanced.

Champion from Big Face Art on Vimeo.

Hit someone in a bar, at home, or on the street and you might soon find yourself in jail. Do so in a ring and you could win a belt. For decades, the World Medical Association has called for a total ban on boxing, arguing that a fighter’s “basic intent” is “to produce bodily harm in the opponent”. The New Yorker journalist A J Liebling called it “the sweet science”, but there was nothing sweet in the images of the 25-year-old middleweight Nick Blackwell being carried out of Wembley Arena on a stretcher in March after his defeat to Chris Eubank, Jr; there was nothing sweet about his seven-day coma that followed. The violence of boxing is unapologetic.

Yet a curious thing about the sport is that this bodily harm is inflicted largely without malice. There is little cruelty here, at least in the conventional sense. A boxing match is a test of strength, speed, endurance and strategy. It is not a brawl.

Anomalies are fairly easy to list – such as the 1997 WBA title fight in which Mike Tyson bit off part of Evander Holyfield’s right ear – but much of what we might read as anger or hatred in the ring exists, in reality, outside of it. “There is so much hate among people, so much contempt inside people . .  . that they hire prizefighters to do their hating for them,” the former heavyweight champion Floyd Patterson once said. The fighters perform animosity on our behalf – but do they feel it?

Boxing is ritualised aggression, qualified by the paraphernalia of sport, scored by judges, watched by members of a society in which the state has been granted a monopoly on physical force. Violence, licensed all but exclusively to the police and the army, is enshrined as a civilising instrument: we are appalled when it is wielded by anyone outside of this social covenant and condemn it as barbaric, senseless or criminal. Yet here at the Hibbert-Martin fight, one evening in January, was a carnivalesque exception. We watched men fight for money and we thrilled to it.

I’d first seen Hibbert on TV the previous September. I knew next to nothing about his sport but I was transfixed by the sight of the 30-year-old boxer – his blue eyes sunken in a face grown puffy with bruises – fighting the then Commonwealth super-lightweight champion, Dave “Rocky” Ryan. I initially recoiled from what seemed a pointlessly ­violent spectacle; it all felt oddly wasteful. But something compelled me to keep looking. And the more I looked, the more heroic the men appeared, and the less certain I became of my first impressions.

Hibbert won that fight and took the title. When he announced that he would soon be defending it against an up-and-coming fighter called Tommy Martin, I googled the promoter’s website and bought a ticket.


Martin, a boyish, sandy-haired 21-year-old from St Neots in Cambridgeshire, had speed and much of the crowd on his side. Maybe God, too. “I believe everything happens for a reason,” he told a local newspaper shortly before the fight. “I just believe it’s my time . . . It’s just about putting my faith and trust in the Lord.”

Between rounds, he would cross himself. Hibbert sought no such protection – not visibly, at any rate.

Although Hibbert was now the Commonwealth champion in his weight cate­gory (with a maximum of ten stone), the odds were against him. The title fight I’d seen on television in September had ended in unusual circumstances: Ryan had suffered a sudden, unexplained back injury in the tenth round. He froze, no longer able to dodge Hibbert’s punches. Hibbert took his chance and trapped Ryan in a corner, stunning him with a right hook to the head. The referee ended the bout.

Sceptical of Hibbert’s ability to hold on to the belt, the bookies listed Martin, a decade younger and still unbeaten after 13 fights, as the clear favourite to win. “They will be losing a few quid,” Hibbert countered, in a statement to the press. When I visited him at his “spit-and-sawdust” gym in Corringham, Essex, four weeks before the big night, he told me that Martin was a “stepping stone”.

“He’s in my way. He’s there [to let me] get to where I want to get to.” His voice was calm and steady, empty of bravado. This was a statement of fact.

In the weeks that followed, Hibbert declared repeatedly that victory would be his. “Whatever he brings to the table, I have the answer for,” he said. “It will be a short night.” He seemed to believe it.

He had to believe it. Since his professional debut in the summer of 2009, Hibbert had fought 19 bouts, many of them bloody and bruising, and had come out on top in most. Martin entered the ring as a pro three years later at the age of 18, and had six fewer matches’ worth of experience.

“I’ve been involved in much harder fights,” Hibbert said. “I can’t wait to get in there now and do the business.” Yet ­boxing is a risky business, even for old hands. As Joyce Carol Oates once observed of the sport: “Loss, humiliation, shame are only part of the risk – physical injury, even death, awaits as well.”


When Hibbert was first marched into a gym as a teenager by his father, he wasn’t quite prepared for what he would find. “I was a young lad in a little village, Horndon-on-the-Hill, and causing a bit of mischief,” he told me. “My dad sort of thought that boxing would be the right thing for me to do. You know? Give me a bit of discipline.”

What he felt, he said, was fear. “Going into a gym was quite intimidating – the trainers in there, everything, the smells. There were some lads, the lads around town, and they would dig you out a bit. It weren’t the nicest thing.”

Soon, however, Hibbert was able to get “the hang of it” and learned to “love training, love boxing”. He smiled at the memory and seemed to nod in agreement with himself. He was right to have persevered. But I was struck by his ability to work through his initial fear – a rational fear of violence and pain – and then to turn it into something he loved.

Outside the glare of ring lights, Hibbert was no-nonsense but not brusque; he was thoughtful and gave little impression of aggression. His movements were controlled, as those of sportsmen often are, and he answered my inexpert questions with patience. In short, he was dignified. Sitting at ease in his gym, with photographs of Mike Tyson and other champions glaring down from their frames on the cold, concrete walls, he projected none of the aggression that he had spent nearly two decades of his life training for. I asked him if he enjoyed boxing. “Yeah, I do like getting in there and having a bit of a fight,” he answered, with what looked like a guilty grin. “It’s in you, you know?”

But the will to keep fighting when confronted with physical danger is not entirely innate. Endurance of this kind is honed – it can’t just be dared or forced into existence. Before winning the Commonwealth title last September, Hibbert had twice been beaten by Ryan. Their second fight in May 2015 was furious, with relentless combinations of punches hitting their targets on both sides. Hibbert was felled after half an hour or so in the ring. A similar stoppage seemed likely in their third encounter: halfway through the match, Ryan dug his fist into Hibbert’s solar plexus and brought him to his knees. But the challenger collected himself. He got to his feet and kept pacing, parrying and lunging at his ­opponent until the bell rang.

I asked him what had given him the resolve to continue after that sixth-round blow. “It did hurt,” he said, recalling the shaky moment – the way he had staggered and struggled for breath, sweat gathering on his brow. Then he shifted in his seat and told me a story that was clearly important to him; he would return to it repeatedly during our conversations. “Dave Ryan was winning the fight but I’d promised my two children, especially my little girl, that I’d bring [the Commonwealth belt] home for her,” he said. “She loves that rainbow belt. She ain’t got a clue what it’s about. She just wanted it ’cause it looked nice.”

Hibbert is a family man and I believed him each time he resurrected this theme: that he drew strength to fight from the thought of his children, Lexie and Connor, aged six and three. (I wondered about his interests outside boxing. “Family!” he informed me.) It pained him to spend so much time apart from them. “They go through a lot,” he said, “because you spend your life in the gym. Sometimes, you get home – say, if you’re training three times a day – and you know you’ve got it going again the next day . . . but your kids just want to play with you.”

He visibly softened. “My little girl wants me to help her do her homework. Not that I’m very good at that – she’s cleverer than me already. But you’re tired and you need your rest . . . There’s a lot of things that go on that people don’t see.” His wife, Kerrie, who he met at a local pub a decade ago, comes to each of his fights.

Hibbert’s first name is actually Wayne. John was his grandfather’s name. He adopted it when he registered for his pro licence, to honour the man who had pushed him, who had shouted, “Come on, boy, let’s get it going!” whenever he was “a bit wayward . . . knocking about round the streets”. The original John would sit ringside at the gym, smoking away at his pipe, proud of his grandson. He died eight years ago, without witnessing Hibbert’s rise up the ranks of the sport. Later, I noticed on his shiny, blue-black shorts the word “Granddad”, above a picture of a golden crucifix and a pair of angel wings. On the front and back were “Lexie” and “Connor”.

Yet the love of family alone could not explain Hibbert’s resilience: his “heart”, in boxing parlance. There must have been something else, something harder. Hunter S Thompson once wrote of pursuing “the edge” – the liminal space between deadening security and the danger of a literal
death – and I thought I could sense something of this impulse in fighters. To walk habitually on such a precipice, surely some deep, evolutionary instinct for self-preservation must be negotiated, if not negated altogether. How was this possible? Few fighters win every bout and even a victory can prove damaging in the long run. Injury is part of the job description.

When I pressed Hibbert on this, his look of focus returned. “That’s what a lot of people say: ‘How can you just get punched?’” He seemed almost bemused by the question. “You just don’t think of it. It is what it is. I’ve done it for so long now. It’s what I know. I don’t know anything else.”


By the ninth round of the Copper Box fight, the judges’ scorecards were even. Hibbert had dominated the first five, walking through Martin’s attempts at combinations and forcing him against the ropes time and again. Yet a solid right to Hibbert’s side had emboldened the younger boxer, who made the most of the champion’s defensive lapses in the seventh round. Martin threw a hook. He drove back his opponent. Hibbert began to squint. His left eye was swelling badly and his nose was bleeding.

With just three of the 12 rounds left, the pace slackened for the first time. Both boxers were exhausted and they stared at each other, hesitating. As the eleventh began, Martin’s comparative inexperience was showing. He was now throwing single punches, which Hibbert countered with swarms. One of Martin’s attacks connected. Hibbert pounded back, pop-pop-pop.

In their corners, the trainers looked on. Their heads moved with those of their charges. They shouted and waved their hands. In the minute-long intervals between the action, they applied Vaseline to cuts and delivered bullet-point lectures on strategy. Mark “Sach” Bates, Hibbert’s lead trainer, gave advice on how to exploit Martin’s habit of falling back and standing with his gloves covering his face. Then the bell announced the fight’s final three minutes.

Instead of marching straight into combat, Hibbert gave his opponent a brief hug. It was a surprising, touching gesture. Then he raised his fists and charged into Martin, all merciless determination.

Ninety seconds was all it took. The 21-year-old challenger dropped to his knees after Hibbert’s machine-like pounding had pushed him on to the ropes once again. As the referee started the count, Martin’s eyes drifted to his corner. His trainers stared back. Then he tilted his head in Hibbert’s direction, but the champion just hopped on the spot, readying himself for another push. “Seven, eight . . .” the referee bellowed. Martin didn’t hear it. When he finally stood up, it was too late. The fight was over.

“You just don’t think of it,” Hibbert had told me: he was able to face the punches because he could banish the thought of the pain they would cause and the consequences they could have. “You just don’t think of it”: he was able to fight Martin and make an enemy of him for this one night by banishing the knowledge that they are, in his own words, “pretty close”. Shortly before the match, Tommy had called Wayne his “best friend in boxing”.

They had been sparring partners as ­Hibbert trained for the Dave Ryan fights last year. Martin was ringside to watch his friend win the Commonwealth title; he was “over the moon” when Hibbert’s victory was declared. But all of that was irrelevant in the run-up to their own fight. “Boxing gives you discipline and respect [for your opponents]. They’re in the ring to do their job and I’m in there to do mine,” Hibbert explained. “But losing would set me back financially and ruin things for my kids. You’ve got no friends when you go in there. They’re your enemies.”

So: “You just don’t think of it.” But Hibbert did think of it. He couldn’t help it. From early on in the fight, the two boxers would fist-bump each other in the intervals between their 180-second battles: an expression of “hang in there” that was at odds with the jabs and hooks that followed. Their embrace in the final round was only the most open gesture of a friendship that couldn’t quite be denied, even in the midst of physical conflict.

The chime of the final bell faded. Hibbert jumped up in joy – or maybe it was relief – and acknowledged his fans. Then he walked over to Martin and consoled him. The younger man looked up at him, almost in tears. In the post-match interview, Hibbert insisted that, although he had won, Martin had hurt him badly, a strange compliment in any other circumstances but a generous one here. Martin leaned over and kissed him on the side of his head before thanking the referee and Jesus Christ for keeping them safe.


“You discipline your mind. That’s the art of training,” Hibbert told me as we sat in his Essex gym. “It keeps your mind active.” Yet boxing, to him, was ultimately “a business”. “You’ve got to do what you’ve got to do to provide for your family,” he said. I asked him how much he makes. “I don’t really wanna say,” he replied, but added: “Hopefully, my next few fights might get me a house paid for, or most of it, anyway.” (While world heavyweight champions such as Tyson Fury can earn purses of over £3.5m, Commonwealth title fights in Hibbert’s category are far less lucrative. Other boxers have received about £30,000 for comparable bouts.)

He did not romanticise the sport, something that writers find oddly difficult to resist – Ernest Hemingway even took it up as an amateur and built a ring in the backyard of his house in Key West, Florida. Hibbert spoke of his years as a manual labourer, laying floors, with almost as much fondness as he described his boxing career. It was
work, that’s all.

But work of this sort, which takes for granted the risk of severe injury, seems to confer on its practitioner an aura of strength that goes beyond the merely physical. Talking to Hibbert as he trained at his gym and as he rested at his London hotel on the morning of the fight, I was reminded of Ruskin’s thoughts on mountain climbing. In a letter to his father in 1863, he wrote:

“. . . if you come to a dangerous place, and turn back from it, though it may have been perfectly right and wise to do so, still your character has suffered some slight deterioration . . . whereas if you go through with the danger, though it may have been apparently rash and foolish to encounter it, you come out of the encounter a stronger and better man, fitter for every sort of work or trial, and nothing but danger produces this effect.”


My impression of John Wayne Hibbert was one of solidity of character. I suspect that he is not alone among boxers to have this trait, forged, perhaps, by the tempering of the will that is necessary for such an extreme occupation.

The morality of the sport has been much debated but, in the same spirit as we can condemn wars but honour the soldiers who fight them, I think the bravery and the glory of boxers are beyond dispute. And there I go – romanticising it, when it’s strictly a matter of business. It’s work, that’s all.

Yo Zushi’s latest album, “It Never Entered My Mind”, is released by Eidola Records

Yo Zushi is a sub-editor of the New Statesman. His work as a musician is released by Eidola Records.

This article first appeared in the 28 July 2016 issue of the New Statesman, Summer Double Issue