Show Hide image

John Pilger on the Dagan Plan and Gaza under fire

Every war Israel has waged since 1948 has had the same objective: expulsion of the native people. 

"When the truth is replaced by silence," the Soviet dissident Yevgeny Yevtushenko said, "the silence is a lie." It may appear that the silence on Gaza is broken. The small cocoons of murdered children, wrapped in green, together with boxes containing their dismembered parents, and the cries of grief and rage of everyone in that death camp by the sea can be witnessed on al-Jazeera and YouTube, even glimpsed on the BBC. But Russia's incorrigible poet was not referring to the ephemera we call news; he was asking why those who knew the why never spoke it, and so denied it. Among the Anglo-American intelligentsia, this is especially striking. It is they who hold the keys to the great storehouses of knowledge: the historiographies and archives that lead us to the why.

They know that the horror now raining on Gaza has little to do with Hamas or, absurdly, "Israel's right to exist". They know the opposite to be true: that Palestine's right to exist was cancelled 61 years ago and that the expulsion and, if necessary, extinction of the indigenous people was planned and executed by the founders of Israel. They know, for example, that the infamous "Plan D" of 1947-48 resulted in the murderous depopulation of 369 Palestinian towns and villages by the Haganah (Israeli army) and that massacre upon massacre of Palestinian civilians in such places as Deir Yassin, al-Dawayima, Eilaboun, Jish, Ramle and Lydda are referred to in official records as "ethnic cleansing". Arriving at a scene of this carnage, David Ben-Gurion, Israel's first prime minister, was asked by a general, Yigal Allon: "What shall we do with the Arabs?" Ben-Gurion, reported the Israeli historian Benny Morris, "made a dismissive, energetic gesture with his hand and said, 'Expel them'".

The order to expel an entire population "without attention to age" was signed by Yitzhak Rabin, a future prime minister promoted by the world's most efficient propaganda as a peacemaker. The terrible irony of this was addressed only in passing, such as when the Mapam party co-leader Meir Ya'ari noted "how easily" Israel's leaders spoke of how it was "possible and permissible to take women, children and old men and to fill the road with them because such is the imperative of strategy. And this we say . . . who remember who used this means against our people during the [Second World] War . . . I am appalled."

Every subsequent "war" Israel has waged has had the same objective: the expulsion of the native people and the theft of more and more land. The lie of David and Goliath, of perennial victim, reached its apogee in 1967 when the propaganda became a righteous fury that claimed the Arab states had struck first against Israel. Since then, mostly Jewish truth-tellers such as Avi Shlaim, Noam Chomsky, Tanya Reinhart, Neve Gordon, Tom Segev, Uri Avnery, Ilan Pappé and Norman Finkelstein have undermined this and other myths and revealed a state shorn of the humane traditions of Judaism, whose unrelenting militarism is the sum of an expansionist, lawless and racist ideology called Zionism. "It seems," wrote the Israeli historian Pappé on 2 January, "that even the most horrendous crimes, such as the genocide in Gaza, are treated as discrete events, unconnected to anything that happened in the past and not associated with any ideology or system . . . Very much as the apartheid ideology explained the oppressive policies of the South African government, this ideology - in its most consensual and simplistic variety - allowed all the Israeli governments in the past and the present to dehumanise the Palestinians wherever they are and strive to destroy them. The means altered from period to period, from location to location, as did the narrative covering up these atrocities. But there is a clear pattern [of genocide]."

In Gaza, the enforced starvation and denial of humanitarian aid, the piracy of life-giving resources such as fuel and water, the denial of medicines, the systematic destruction of infrastructure and killing and maiming of the civilian population, 50 per cent of whom are children, fall within the international standard of the Genocide Convention. "Is it an irresponsible overstatement," asked Richard Falk, UN special rapporteur for human rights in the occupied Palestinian territories and international law authority at Princeton University, "to associate the treatment of Palestinians with this criminalised Nazi record of collective atrocity? I think not."

In describing a “holocaust-in-the making”, Falk was alluding to the Nazis’ establishment of Jewish ghettos in Poland. For one month in 1943, the captive Polish Jews, led by Mordechaj Anielewicz, fought off the German army and the SS, but their resistance was finally crushed and the Nazis exacted their final revenge. Falk is also a Jew. Today’s holocaust-in-the-making, which began with Ben-Gurion’s Plan D, is in its final stages. The difference today is that it is a joint US-Israeli project. The F-16 jet fighters, the 250lb “smart” GBU-39 bombs supplied on the eve of the attack on Gaza, having been approved by a Congress dominated by the Democratic Party, plus the annual $2.4bn in warmaking “aid”, give Washington de facto control. It beggars belief that President-elect Obama was not informed. Outspoken about Russia’s war in Georgia and the terrorism in Mumbai, Obama has maintained a silence on Palestine that marks his approval, which is to be expected, given his obsequiousness to the Tel Aviv regime and its lobbyists during the presidential campaign and his appointment of Zionists as his secretary of state and principal Middle East advisers. When Aretha Franklin sings “Think”, her wonderful 1960s anthem to freedom, at Obama’s inauguration on 20 January, I trust someone with the brave heart of Muntader al-Zaidi, the shoe-thrower, will shout: “Gaza!”

The asymmetry of conquest and terror is clear. Plan D is now "Operation Cast Lead", which is the unfinished "Operation Justified Vengeance". This was launched by Prime Minister Ariel Sharon in 2001 when, with George W Bush's approval, he used F-16s against Palestinian towns and villages for the first time.

 

Why are the academics and teachers silent? Are British universities now no more than “intellectual Tescos”?

 

In that same year, the authoritative Jane's Foreign Report disclosed that the Blair government had given Israel the "green light" to attack the West Bank after it was shown Israel's secret designs for a bloodbath. It was typical of new Labour's enduring complicity in Palestine's agony. However, the Israeli plan, reported Jane's, needed the "trigger" of a suicide bombing which would cause "numerous deaths and injuries [because] the 'revenge' factor is crucial". This would "motivate Israeli soldiers to demolish the Palestinians". What alarmed Sharon and the author of the plan, General Shaul Mofaz, then Israeli chief of staff, was a secret agreement between Yasser Arafat and Hamas to ban suicide attacks. On 23 November 2001 Israeli agents assassinated the Hamas leader Mahmoud Abu Hanoud and got their "trigger": the suicide attacks resumed in response to his killing.

Something uncannily similar happened on 4 November last year when Israeli special forces attacked Gaza, killing six people. Once again, they got their propaganda "trigger": a ceasefire sustained by the Hamas government - which had imprisoned its violators - was shattered as a result of the Israeli attacks, and home-made rockets were fired into what used to be called Palestine before its Arab occupants were "cleansed". On 23 December, Hamas offered to renew the ceasefire, but Israel's charade was such that its all-out assault on Gaza had been planned six months earlier, according to the Israeli daily Haaretz.

Behind this sordid game is the "Dagan Plan", named after General Meir Dagan, who served with Sharon during his bloody invasion of Leba non in 1982. Now head of Mossad, the Israeli intelligence organisation, Dagan is the author of a "solution" that has brought about the imprisonment of Palestinians behind a ghetto wall snaking across the West Bank and in Gaza, now effectively a concentration camp. The establishment of a quisling government in Ramallah, under Mahmoud Abbas, is Dagan's achievement, together with a hasbara (propaganda) campaign, relayed through mostly supine, if intimidated western media, notably in the US, which say Hamas is a terrorist organisation devoted to Israel's destruction and is to "blame" for the massacres and siege of its own people over two generations, since long before its creation. "We have never had it so good," said the Israeli foreign ministry spokesman Gideon Meir in 2006. "The hasbara effort is a well-oiled machine."

In fact, Hamas's real threat is its example as the Arab world's only democratically elected government, drawing its popularity from its resistance to the Palestinians' oppressor and tormentor. This was demonstrated when Hamas foiled a CIA coup in 2007, an event ordained in the western media as "Hamas's seizure of power". Likewise, Hamas is never described as a government, let alone democratic. Neither is its proposal of a ten-year truce reported as a historic recognition of the "reality" of Israel and support for a two-state solution with just one condition: that the Israelis obey international law and end their illegal occupation beyond the 1967 borders. As every annual vote in the UN General Assembly demonstrates, most states agree. On 4 January, the president of the General Assembly, Miguel d'Escoto, described the Israeli attack on Gaza as a "monstrosity".

When the monstrosity is done and the people of Gaza are even more stricken, the Dagan Plan foresees what Sharon called a "1948-style solution" - the destruction of all Palestinian leadership and authority, followed by mass expulsions into smaller and smaller "cantonments", and perhaps, finally, into Jordan. This demolition of institutional and educational life in Gaza is designed to produce, wrote Karma Nabulsi, a Palestinian exile in Britain, "a Hobbesian vision of an anarchic society: truncated, violent, powerless, destroyed, cowed . . . Look to the Iraq of today: that is what [Sharon] had in store for us, and he has nearly achieved it."

Dr Dahlia Wasfi is an American writer on Iraq and Palestine. She has a Jewish mother and an Iraqi Muslim father. "Holocaust denial is anti-Semitic," she wrote on 31 December. "But I'm not talking about the World War II, Mahmoud Ahmadinejad [the president of Iran] or Ashkenazi Jews. What I'm referring to is the holocaust we are all witnessing and responsible for in Gaza today and in Palestine over the past 60 years . . . Since Arabs are Semites, US-Israeli policy doesn't get more anti-Semitic than this." She quoted Rachel Corrie, the young American who went to Palestine to defend Palestinians and was crushed by an Israeli bulldozer. "I am in the midst of a genocide," wrote Corrie, "which I am also indirectly supporting, and for which my government is largely responsible."

Reading the words of both, I am struck by the use of "responsibility". Breaking the lie of silence is not an esoteric abstraction, but an urgent responsibility that falls to those with the privilege of a platform. With the BBC cowed, so too is much of journalism, merely allowing vigorous debate within unmovable, invisible boundaries, ever fearful of the smear of anti-Semitism. The unreported news, meanwhile, is that the death toll in Gaza is the equivalent of 18,000 dead in Britain. Imagine, if you can.

Then there are the academics, the deans and teachers and researchers. Why are they silent as they watch a university bombed and hear the Association of University Teachers in Gaza plead for help? Are British universities now, as Terry Eagleton believes, no more than “intellectual Tescos, churning out a commodity known as graduates rather than greengroceries”?

Then there are the writers. In the dark year of 1939, the Third American Writers' Congress was held at Carnegie Hall in New York and the likes of Thomas Mann and Albert Einstein sent messages and spoke up to ensure that the lie of silence was broken. By one account, 2,500 jammed the auditorium. Today, this mighty voice of realism and morality is said to be obsolete; the literary review pages affect an ironic hauteur of irrelevance; false symbolism is all. As for the readers, their moral and political imagination is to be pacified, not primed. The anti-Muslim Martin Amis expressed this well in Visiting Mrs Nabo kov: "The dominance of the self is not a flaw, it is an evolutionary characteristic; it is just how things are."

If that is how things are, we are diminished as a civilised people. For what happens in Gaza is the defining moment of our time, which either grants war criminals impunity and immunity through our silence, while we contort our own intellect and morality, or it gives us the power to speak out. For the moment I prefer my own memory of Gaza: of the people's courage and resistance and their "luminous humanity", as Karma Nabulsi put it. On my last trip there, I was rewarded with a spectacle of Palestinian flags fluttering in unlikely places. It was dusk and children had done this. No one had told them to do it. They made flagpoles out of sticks tied together, and a few of them climbed on to a wall and held the flag between them, some silently, others crying out. They do this every day when they know foreigners are leaving, in the belief that the world will not forget them.

John Pilger, renowned investigative journalist and documentary film-maker, is one of only two to have twice won British journalism's top award; his documentaries have won academy awards in both the UK and the US. In a New Statesman survey of the 50 heroes of our time, Pilger came fourth behind Aung San Suu Kyi and Nelson Mandela. "John Pilger," wrote Harold Pinter, "unearths, with steely attention facts, the filthy truth. I salute him."

This article first appeared in the 12 January 2009 issue of the New Statesman, The destruction of Gaza

Show Hide image

Jeremy Corbyn: The last comrade

On a visit to Prague, Jeremy Corbyn opens up on Donald Trump, Russian war crimes, Brexit woes, anti-Semitism and the promised socialist transformation.

This interview is from the New Statesman's Christmas issue. Take advantage of our special offers and get a subscription for yourself or a loved one this Christmas.

One day in late June, as the “coup” to oust Jeremy Corbyn gathered momentum in the immediate aftermath of the vote for Brexit, Owen Smith visited the Labour leader in his office at Portcullis House, Westminster. A vote of no confidence had been tabled against Corbyn and shadow ministers were, at choreographed intervals, resigning in protest at what was perceived to be his failed leadership. Many blamed him personally for Brexit, believing that he was a “secret Outer”. (He was not.) Corbyn’s allies had long anticipated a move from within the Parliamentary Labour Party (PLP) against the leader – they thought that it might come as early as the day after the local elections in May – and they were determined to defend their man to the last. Would Corbyn
be similarly resolute?

Long isolated and irrelevant, the far left had waited more than three decades since the end of the Bennite wars of the 1980s to be in a position to control the Labour Party. “This is what it’s all about,” John McDonnell, Corbyn’s long-time ally and neo-Marxist shadow chancellor, told his close friend as he urged him to stand his ground against their gathering enemies in the PLP.

With a hostile media camped outside his house, Corbyn felt the strain. He was concerned about the effect of the relentless scrutiny on his wife, Laura Álvarez, and his neighbours, many of whom he considers friends. “But they all said, ‘Stick at it. We’re with you,’” Corbyn told me during a recent trip to Prague for the annual conference of the Party of European Socialists (PES). “Friends, family, neighbours – they said, ‘Don’t give up. Don’t give in to what’s going on.’ And I didn’t.”

A former lobbyist for the biopharmaceutical multinational Pfizer, Owen Smith was elected as the MP for Pontypridd in 2010 and purported to be from the “soft left”. His high self-regard and considerable ambition compensated for a lack of ministerial experience, and he had an ingenious plan that he wanted to put to Corbyn when he visited him in his office. The plan was simple: Corbyn should resign and Owen Smith should become the leader of the Labour Party. Encouraged by his supporters among the soft-left faction of MPs, such as John Healey and Lisa Nandy, Smith told the Labour leader that if he moved aside gracefully, his reward would be to become the president of the party.

“What do you think of that?” Smith said, peering at Corbyn expectantly. There was silence and then he spoke, the low, rasping tone of his voice betraying no irritation. “There’s no vacancy for president, Owen,” Corbyn said, “because the position doesn’t exist.” He then offered to make Smith a cup of tea.

In the event, Corbyn crushed Smith in the ensuing leadership race, the second that he had contested and won in little more than a year since the debacle of Ed Miliband’s general election defeat, “burying the soft left along the way”, as one senior Labour figure put it to me.

Labour has been “captured by the far left for the first time in the party’s history”, Tony Blair said to me in sorrow a few weeks ago when I interviewed him at his offices in London. But Corbyn has not coerced his way to the leadership. No one forced the membership and activists to vote for him. Corbyn never hides who he is, what he represents or what his anti-capitalist positions are. He is the leader the members want – perhaps the leader the party deserves – and he draws his inspiration and determination to carry on from the hundreds of thousands who have joined Labour to support him. “The mandate I was given by members on two occasions and the support I get from a lot of people – that’s why I do it,” he told me. “And the pleasure, because I enjoy travelling around, I enjoy the campaigning work and I enjoy representing my constituency.”

Corbyn certainly enjoyed himself in early December when we were in Prague, where he was the star turn, repeatedly being stopped for photographs and handshakes, to which he responded with patience. “He’s very popular with young people here,” Kristyna Kocvarova, who works for the Czech Social Democratic Party, told me. “He’s a good speaker, open-minded, courageous, a guy from next door – yet really charismatic. He’s an inspiration to socialists across Europe.”

I watched as Corbyn took part in a panel discussion on the “future of democracy” in Europe in the main conference hall of a labyrinthine, communist-era building. Leaning forward in a chair, his reading glasses perched on the end of his narrow nose, Corbyn spoke from notes, his voice quickening whenever he wished to be emphatic or to convey urgency. He seemed delighted to be in the company of four left-wing women onstage. “I like being in the minority as the only man on this panel, just as we will have a majority of women ministers in a Labour government,” he said to loud applause.

“We can’t make a politics for straight, white men,” said one of the panellists, a blonde-haired woman from the Karl Renner Institute, the political academy of the Austrian Social Democratic Party. Corbyn nodded vigorously.

The Labour leader – his image projected on a large screen behind him – said that politics had been shaken up across the world and that corporate America had “bought up industrial America, deindustrialised it and sold it off”. He and his fellow socialists had to be “agents of change”. Injustice had been “brought about by free market economics”, he said, and: “We should stand up to unfettered capitalism . . . We cannot be protectors of the status quo.” His speech was a hymn to socialist internationalism. I sat listening in the front row, next to Corbyn’s charming wife, Laura, who is Mexican and was dressed in a mustard jumper and dark scarf. She used her phone to take photographs of her husband as he spoke, which she then shared with me. “Do you like this one?”

Corbyn performed creditably on the panel. He is at his most comfortable in these situations, speaking to fellow true believers, scourges of global capitalism and far-right nativism. “We need a socialist economic strategy across Europe for the redistribution of wealth and power,” he said. When asked from the floor about his role in the EU referendum campaign, Corbyn said that the vote for Brexit was “a cry from the heart from neglected communities”.

One questioner, a woman from Andalusia, said: “Jeremy, you are an icon, a rock star, but we European federalists cannot forgive you for your poor performance during the referendum. Why did you let us down?” Corbyn seemed unmoved by the criticism.

“I tried as hard as I could,” he said. “My message was ‘remain and reform’. But if we rejected the result now, what message would that send to the Labour voters for Brexit?” Then he declared that what was needed above all else was “the redistribution of wealth across Europe”, and everyone applauded again.

Afterwards, Corbyn met a group of Czech journalists in a small, overheated room and took quick-fire questions from them. Moderate social democracy was finished, he said, because it attempted to “manage the system, rather than transforming it”. He repeated the need for a “redistribution of wealth and power” and said that the “management model” did not work as it had created a “free-for-all market economy that blames minorities for the inequalities”.

 

***

 

Since his victory over Owen Smith in the second leadership contest, Corbyn has begun to feel more  secure in his role, even as Labour’s ratings have collapsed – a recent poll put the party 17 points behind Theresa May’s Tories. While we were in Prague, the result of the Richmond by-election came through and Corbyn seemed unconcerned that the Labour candidate had lost his deposit. “The by-election was an act of extra­ordinary hubris by Zac Goldsmith and of extraordinary opportunism by the Liberal Democrats,” he said on several occasions in a curiously jaunty tone.

To observe Corbyn in Prague – as he mingled with other European politicians, paused for multiple selfies and did several television interviews – was to observe a politician increasingly at ease with his responsibilities and revelling in the attention. (Laura said: “If Labour charged a pound for every selfie, it would be very rich.”) Corbyn is heavier, especially in the face and around the stomach, than when I interviewed him in July 2015, when he was still the improbable insurgent, the rebel leader in waiting.

“I was the last to be convinced we could win,” he said, reflecting on that heady summer of campaigning. “I took a lot of convincing. People kept saying, ‘You’re going to win.’ I said, ‘No way.’ And then the pressure I got was from a neighbour who put a great deal of money on me, and he hasn’t got a great deal of money. So I suspect he borrowed the money to put it on. So every time I saw this guy, I had this feeling of responsibility towards him! He said, ‘You are going to win, aren’t you?’ And I said, ‘Well, I hope you’re going to vote.’ And he said, ‘No, no, I didn’t register.’ Thanks mate.”

Corbyn admits that he was completely unprepared for what he would do if he won. He was elected on a Saturday and four days later had to face off against David Cameron in the House of Commons. After that first Prime Minister’s Questions, which I watched from the press gallery, Cameron, impressed, told one of his aides that Corbyn’s hands “were not even shaking” as he read his prepared questions in what was his first ever appearance at the despatch box at the age of 66. “Did he say that?” Corbyn asked. “I don’t get nervous. I just thought, ‘Well, we’ve been through so much.’ I finally got in there and sat down, ready to go up at the despatch box, and looked around and the place was absolutely packed. You couldn’t move. Every single seat was taken. I thought, ‘Wow.’ There must have been about 2,000 people there in total, I suppose, inside the chamber. The galleries and everything, completely full. I thought, ‘Wow – 2,000 people. And about 1,900 of them don’t want me to do well!’”

Moving on from the Commons, Corbyn went to the Labour party conference in Brighton, where he made 41 speeches in three days, and then the next week to a rally in Manchester that was planned to
coincide with the Conservative party conference taking place in the city, after which he and Laura took a brief holiday. “Laura and I went up to Scotland and we were accused of taking a lengthy holiday. Two days, and one of them was in Fort William on a bicycle. It’s not luxury. The small-mindedness and the way in which many of our media will always believe the worst of you. We were eating a bag of chips. And suddenly this guy sells a story about me eating chips to the Sunday Times – I hope he got well paid. So things have changed a lot.”

Seumas Milne, the Guardian journalist-turned-spin doctor and chief strategist, had told me that Corbyn works relentlessly and is much tougher and more determined than his mild demeanour suggests. “He’s a generous man,” Corbyn said of the friend he addresses in jest as “Comrade Milne”. “He does the same [he works relentlessly].”

I’d heard that Milne hadn’t had a day off since last Boxing Day. Corbyn laughed. “He hasn’t. What breaks have we had?” He turned to Laura. “We had that infamous holiday during the referendum campaign which amounted to one and a half days. We went to Exmouth at Easter for one day. We were going to stay for three, but then I went to Port Talbot [because of the crisis at the steelworks]. And then we had two days at the beginning of June in Swanage. Cycling. And we took a journey on a steam train.”

Corbyn’s aides believe that he is finally learning to stick to agreed positions – or “lines”, in the jargon – in interviews. The running joke among his entourage is that, after an interview or television appearance, they check “not against delivery but to see if a line was delivered at all”. His appearance is smarter – in Prague, he wore a dark suit and an open-necked pale blue shirt – and he is more willing to play the game and to make more of the necessary compromises of leadership.

He is also more comfortable in shadow cabinet meetings. Encouraged that he has more allies on the Labour front bench, he knows that he has silenced most of the PLP, at least for now. There is little speculation about a second attempt to oust him any time soon, though Clive Lewis, an early Corbyn supporter who, as one MP told me, has been “triangulating his way out of being too much the Corbyn loyalist”, is frequently mentioned as a future contender or challenger from the left.

Labour MPs have ceased using Twitter to condemn and mock Corbyn’s every statement and public performance. As things stand, Corbyn will lead Labour into the next general election, which his aides believe could be as early as May 2017. “We are preparing for a May or June election and we are ready,” I was told. As for his and the party’s dire poll ratings, Diane Abbott, the shadow home secretary, has said that these will steadily improve over the next 12 months, presuming there is no general election.

Labour MPs are clearing the ground for Corbyn to fail, in his own way, on his own terms. Many of the party’s most influential MPs – Chuka Umunna, Dan Jarvis, Yvette Cooper, Liz Kendall, Rachel Reeves – will not serve under him. By contrast, Keir Starmer, whose Commons performances shadowing Brexit Secretary David Davis have been impressive, believes that he can best serve his party and country by demonstrating his competence in opposition and by seeking to hold the government to account on what is the defining political and economic issue of our times.

“Jeremy will be responsible for the manifesto and the outcome,” one senior Labour MP said to me. “He has to understand that he’s the establishment now. He will be responsible for our successes and failures. Yet the idea of leading us into the election – that’s the one thing that keeps him awake at night, because of the media scrutiny. They will go through his record, day after day, over a six-week period . . . I still wouldn’t be surprised if he stepped down in 2018, if there’s no early election.”

 

***

 

How does it feel to be Jeremy Corbyn? How does it feel to be adored by activists and members but traduced by your MPs, reviled by the “mainstream media”, while presiding over catastrophic poll ratings for the party you lead? How does it feel to have spent three decades on the back benches pursuing various radical causes unconstrained by the usual career considerations or by the discipline of collective responsibility – only to find yourself in late middle age becoming the accidental leader of a great national political party at a time of profound crisis for the left?

As Martin Jacques, the former editor of Marxism Today, put it to me when we spoke recently, Corbyn has unlocked something long repressed on the left. His consistency, his uncompromising socialism and his hostility to American power and the liberal world order have inspired many who turned away from Labour after the Iraq War to re-engage with politics. He has awakened, too, the interest of young people who are enraged by growing inequalities of wealth, despise the Westminster jamboree and distrust elites. Why, in the era of the hipster beard, even the facial hair is working for him.

But Corbyn is also an epiphenomenon: his election to the leadership is a symptom rather than the cause of Labour’s malaise, as well as more generally of the rejection of mainstream social democracy and what Tony Blair calls “muscular progressive centrism” by voters throughout the West.

In countries from the United States to France, the left is losing. There are social-democratic governments – in Portugal, Sweden and the Czech Republic, for instance – but they are invariably fragile coalitions. In the Czech Republic, Prime Minister Bohuslav Sobotka’s Social Democrats are in government with the pro-business ANO party. ANO’s leader is a Berlusconi-style populist billionaire named Andrej Babiš, who is the deputy prime minister and finance minister and, before making his fortune, worked as an agent for the communist-era security services. No social democrat, Babiš is yet another billionaire Big Man in an era of authoritarian Big Men: Donald Trump, Vladimir Putin, China’s Xi Jinping, Recep Tayyip Erdogan in Turkey, Egypt’s Abdel Fattah el-Sisi, Rodrigo Duterte in the Philippines and Narendra Modi in India.

Corbyn has a simple answer to the question of the struggles of the left. He believes that for too long progressive parties have pursued the wrong policies and have been too willing servants of “neoliberalism”, especially his party and the US Democrats. In America, Donald Trump won the presidency because he “was a well-funded opportunist who doesn’t appear to put forward an entirely coherent message other than one of blaming women and minorities”, and he “somehow managed to present himself as a “saviour” to people who were “suffering the trauma of industrial decline”. Though he deplores Trump, Corbyn said he would like to invite him to north London “to show him the Finsbury Park Mosque and give him a cup of tea”. He said they would “discuss Mexico on the way” to an Arsenal game.

Corbyn’s analysis is broadly Marxist: a far-reaching economic transformation of the exploitative system of market capitalism will lead to political transformation and the creation of a new society. “Social-democrat parties haven’t offered enough hope and optimism to the left-behind communities, haven’t offered hope that their housing issues are going to be dealt with,” Corbyn told me. “There also has to be a challenge to the power of globalism [by which he means, I think, financial capitalism], because we are told that the only solution to globalism is to retreat from the consensus model of a welfare state and roll back on it. And that’s what has been rolled back on in the USA and has left people very angry, and the Democratic Party couldn’t offer an alternative to it. So what’s to be the way forward in Europe? Sign TTIP [the Transatlantic Trade and Investment Partnership] and have a furthering empowerment of global corporations, and say that the only way forward is to cut living standards and cut wages in order to have a global market, or is it to do something different in order to protect and increase and improve those living standards? I’d obviously go for the latter.”

The paradox of ultra-liberal globalisation and EU federalism is that these have resulted in what Corbyn describes as a “retreat into local identity agendas” and in the emergence of “strong separatist movements in Spain and France to a lesser extent”. As for the Scottish National Party, it offers a form of what he calls “identity nationalism”. Is the SNP a party of nativists? “To some extent. They are also very broad. And like all national movements, become very contradictory.”

Even after the vote for Brexit, Corbyn supports freedom of movement within the EU and strongly favours immigration. He is a cultural liberal but an economic protectionist. You might say that he is left-liberal on culture and left-liberal on the economy. He favours open borders, at least within Europe, but less open and much more tightly regulated markets. I asked him about the failures more generally of liberalism and of the post-liberal turn, but he didn’t quite understand what I meant. He is simply baffled by the reaction by some on the left against what the American writer and academic Mark Lilla has called “identity liberalism”.

“I don’t know why everything always has to be identified as ‘post-something’. I’m not sure we’ve had ‘post’ lots of things. How about we say this is the time for opportunity for social justice? I know it’s a bit of a mouthful. But as an idea, surely it’s a bit more optimistic than saying we’ve come to the end of some kind of era. I’m not sure eras are something people recognise when they’re in the midst of it.”

 

***

 

Corbyn’s entourage in Prague comprised his wife, Laura, Seumas Milne, Jennifer Larbie – a former National Union of Teachers organiser who was recently appointed to advise Corbyn on foreign affairs and was excellent company – as well as the aides Gavin Sibthorpe and Mark Simpson.

One afternoon, we headed north-west out of Prague and drove for 60 kilometres into northern Bohemia, where we visited Terezín (formerly Theresienstadt), the site of a Nazi-era concentration camp and a Jewish ghetto. Long before that, it had been a Hapsburg military fort and small garrison town. It was intensely cold – the temperature was well below freezing – and frost was already forming on the grass beneath our feet as the New Statesman’s photographer Kate Peters took a series of portraits of Corbyn outside the high walls of Terezín in the fading late-afternoon light. Laura stood by watchfully and removed a red tie from her bag, which Corbyn put on dutifully – “Because of where we are,” Laura said, “we must be respectful.”

We were taken on a tour of the camp and into various cell blocks, where more than 150,000 Jews (including 15,000 children) were imprisoned in appalling conditions before being transported to death camps such as Mauthausen and Auschwitz. We were also shown the claustrophobic cell where the young Bosnian-Serb nationalist Gavrilo Princip spent two years after he assassinated Archduke Franz Ferdinand in Sarajevo in 1914, the shot that was heard around the world. The experience in the camp was harrowing.

As we prepared to leave, a Czech Social Democrat asked Corbyn to deliver on camera an impromptu message to “the young people of my country”. Corbyn reasserted that he opposed all forms of racism and that we should be especially vigilant because the far right was rising again in Europe. Corbyn knows that Labour has a serious problem with anti-Semitism, which is presumably why he took time out to visit Terezín. Anti-Semitism would not be tolerated in the party, he told me.

“I am very concerned about any reports I receive of any racist activity, or any anti-Semitic activity of any sort,” he said. “I’ve asked [for] an investigation to take place, and it’s been reported and where there is any evidence, a suspension may well follow, following the investigation.”

But why doesn’t he condemn anti-Semitism in and of itself (he always uses the wider frame of “all forms of racism”)? “I have totally condemned anti-Semitism on its own terms,” he said.

I asked what he made of Terezín. “I’ve been to other concentration camps and I remember as a young man going to Dachau, near Munich, which was awful, obviously. It was designed to be. We went to Auschwitz about five years ago, maybe more. It was a bitterly cold January day, and that was the right time to see Auschwitz. And today, this camp – very well presented, I thought, beautifully presented, and the guide, well, you were there with me. I thought he was very good. And I thought it was very moving to see it . . . The inhumanity that people can descend into.”

He has not been to the Yad Vashem holocaust memorial in Jerusalem but said that he “will be there” the next time he visits Israel.

 

***

 

By the time we returned to our cars, it was dark. Corbyn’s aides were becoming concerned that he hadn’t eaten since breakfast. There were sandwiches waiting for him in one of the cars, but these turned out to be ham or tuna – as a vegetarian, he could not eat them. Someone passed him a slice of bread from which the meat had been removed. He took a couple of unenthusiastic bites and then drank some water. I had been warned that Corbyn could become “a touch robotic” if he was tired and hadn’t eaten and, on the journey back to Prague, we chatted but many of his answers were indeed robotic, like an actor delivering overfamiliar lines.

He was most engaged on foreign affairs. He favoured what he called a foreign policy based on “human rights”, as opposed to one based on, say, pragmatic national interest or cool-headed realism. A Corbyn foreign policy would be independent of America, under which Britain would not “automatically accept the foreign policy initiatives of the Unites States” and one would “challenge countries that routinely abuse human rights”, such as Saudi Arabia.

I asked him about Russian war crimes in Syria and whether a serious consequence of the disastrous invasion and occupation of Iraq was the reluctance of Western powers to intervene in the Syrian War, even to prevent humanitarian catastrophes such as in eastern Aleppo – which Peter Tatchell likened to the horrors of Guernica when he disrupted Corbyn’s speech in London on 10 December.

“The slaughters are appalling,” Corbyn said to me of the Syrian tragedy. “Had we gone in, would there have been any difference? I’m not sure whose side we would have gone in on, and it would have been a three-way civil war [sic]. I think the failure has been to keep the Geneva process going; the failure has been to bring about the political settlement when it should have been brought about.”

I asked if he thought that Putin was a neo-fascist. “His government is very repressive in many ways. I disagree with a lot of his policies, particularly his human rights policies, but one has to recognise that Russia is a place of enormous self-consciousness as a country. I think there has to be an engagement in Russia that is critical but at the same time hopes to bring about some kind of de-escalation of tensions. These tensions can get very dangerous.”

Why have so many politicians, from Viktor Orbán in Hungary to France’s Marine Le Pen and Ukip’s Nigel Farage, been attracted to Putin? Even Donald Trump seems sympathetic.

“I’m not entirely sure. I think that they like it that he’s the mirror they put in front of themselves. They see him as a very strong leader, which he is, and that expresses his determination on behalf of his country. I don’t quite see it that way. I do see him as somebody who is obviously president of Russia, obviously very powerful in Russia, and Russia is obviously a place that is always going to be important for its traditions, its natural resources and everything else. But I do not want us to get into a military arms race with Russia, and that’s why I want to see better agreements made with Russia.”

I asked again about Russian war crimes in Syria, and he said: “I would want to see them investigated. The bombing that’s gone on is appalling, particularly the bombing of the UN convoy, and as one who has spent a lot of time at UN human rights councils over the years, I would want to see an investigation on that. And so, if war crimes have been committed, then they must be charged.”

Towards the end of our conversation in the car, Corbyn pushed back against Blair’s claim that Labour had been captured by the far left. “I don’t know where the definitions of left and far left come from. You’ll have to ask Tony Blair. If I call myself a socialist, that’s because I am a socialist.” Then he checked the football results on his iPad.

 

***

 

How serious is Jeremy Corbyn? Is he for real? One Czech journalist asked me this after he had fired several questions about Brexit at the Labour leader. Because of their history of occupation and communist oppression, the Czechs have a heightened sense of the absurd – and the startling decline of the Labour Party in the UK has become a kind of absurdist parable of these turbulent new times. And the Czech Republic is, after all, the land of Kafka, Jaroslav Hašek and Milan Kundera. There is a tradition in central and eastern European literature of the holy innocent or idiot who may or may be not be feigning his idiocy.

In Hašek’s celebrated novel The Good Soldier Švejk, which is about the misadventures of a Czech soldier serving in the Austro-Hungarian army, the hero mimics the absurdities and idiocies of the military bureaucracy in which he finds himself. As an empire crumbles around him, his performance is so convincing that no one can tell if he is merely acting the fool or he means quite what he says and does.

As Nicholas Lezard has written, “Švejkian means an enigmatic mixture of idiocy and cunning, deep folly and deep wisdom, an incarnation of human stupidity and yet also with something of the divine about it.”

For his supporters and detractors, it is something like this with Jeremy Corbyn, who can seem guileless in his self-deprecating affability and unworldliness, even innocent, as he repeats his stock phrases, chats about his allotment and preaches the virtues of peace and justice and an end to all war and conflict.

Is Corbyn as guileless as he can seem, or would have us believe? No one would doubt that he is politically sincere. Yet does he sincerely believe that his politics can have wide appeal? Does he believe that enough of the British people are yearning for a full-scale socialist transformation of society, even as the Labour Party collapses in Scotland and struggles desperately beyond its urban strongholds in England?

Labour has long been an uneasy coalition of the working class, minority groups, public-sector workers and metropolitan liberal intellectuals – and today that coalition is fracturing as its voters find themselves on different sides of the Brexit divide. Labour wins when it reaches out to and connects with the aspiring lower-middle and middle classes, when it attempts to speak to most of the people most of the time. It wins when it has an optimistic programme, when, as Clement Attlee said of the government elected in 1945, we look “towards the future”.

Another difficulty for Corbyn is that he drags his past behind him like a ball and chain. Some people will never forgive him for inviting members of Sinn Fein to Westminster only a few weeks after the IRA attempted to murder Prime Minister Margaret Thatcher and many of her cabinet in a bomb outrage at the Grand Hotel in Brighton. I put it to Corbyn when we were back at his hotel that he had sided with the IRA over the British state. “Not true,” he fired back. “I was always wanting there to be peace in Ireland. I recognised what was happening in Ireland and that there had to be peace and there had to be an end to the war . . . I represent a very strongly Irish community – it’s more mixed now, but then it was very strongly Irish. And I always firmly believed that the only way you would ever bring about peace in Ireland is by talking to people.” The problem is that, on any number of conflicts – from Northern Ireland to Israel-Palestine – he invariably chooses to speak to only one side.

As for the provocation of inviting Sinn Fein to parliament, he said: “Well, the ones who came were actually former prisoners who had done their time. They came to parliament and we actually discussed what future there was. Whenever I had invited them, it would have been the same kind of thing, and the Daily Mail certainly managed to fill quite a lot of pages with that.”

 

***

 

Jeremy Corbyn is a cannier media operator than he is given credit for. He is adept at deadpanning television interviewers and at deflecting questions about Trident or Nato by making reference to his jam-making. And he is at once ideologically inflexible and pragmatic. His economic policies so far are in essence no more than reheated Keynesianism. He has compromised on any number of positions since becoming leader, including on his opposition to Nato (membership is party policy, he told me) and unilateral nuclear disarmament (which isn’t party policy). He is an ardent Eurosceptic, yet he campaigned sincerely, though never as passionately as some colleagues would have wished, for Remain. David Cameron and George Osborne certainly believe they were “let down” by Labour and Corbyn during the campaign.

In her biography Comrade Corbyn, Rosa Prince suggests that the Labour leader’s world-view has been unchanged since he returned from working as a young man for the Voluntary Services Overseas scheme in Jamaica, where each week he used to wait for the New Statesman to arrive by post from England and wrote poetry. “I personally have always seen Jeremy as a Peter Pan figure, just not a grown-up,” one unnamed friend told Prince.

His aides see him differently, as a “quintessential Englishman” of a type that Orwell would have recognised in all his strangeness and eccentricity. Every Thursday, Corbyn sends his aide Gavin Sibthorpe out to WHSmith buy a copy of a railway magazine and the most excited that I saw him in Prague was when he received a text or email from a Labour councillor who was a train driver, offering Corbyn a “ride in his train cab”. “Look at this, look at this!” he said to Milne when the message landed. Dressed in a dark suit and dark polo neck sweater and drinking a double espresso, Milne smiled peaceably.

Corbyn has been caricatured as sectarian and as a humourless Spartist. But in person, he is humorous and nicely self-mocking. He has a hinterland, speaks Spanish and reads widely – he enthused about the novels of Edward Upward and of Orwell, especially the earlier works of low-key provincial English realism, such as Keep the Aspidistra Flying and Coming Up for Air. As we waited for the photographer to choose locations outside the Terezín memorial, he chatted about East German cars with Milne and recalled travelling through Czechoslovakia on an MZ 349 motorbike in the 1970s. “You had to change a fixed amount of money every day but there was nothing to spend on it. Everything was excessively bureaucratic and the officials were bad mannered.” He ended up buying some glass trinkets on the border to spend some money. “It’s not a good idea to carry glass on a motorbike,” he said. “But I think we got some back.”

Corbyn was especially animated when he spoke, as Laura poured us some tea at his hotel, about his two years in Jamaica and how the experience shaped his politics and made him the person he is. “I’m not sure changing politics is a good thing,” he said when I mentioned the comment of the unnamed friend in Prince’s book. “Yes, it was a dramatic experience. Here was me, a country boy from Shropshire, grown up albeit with a radical family, or left family, I suppose, didn’t do particularly well in school, and was suddenly bizarrely taken on the VSO to Jamaica. I went there and was suddenly told you had to teach 70 kids geography. So I was learning a lot about the little boys. It was a boys’ school I was teaching in. Also I took a lot of kids on camping trips, which I enjoyed, and that got me interested in a lot of other things. I started turning up at a lot of random evening classes at the University of the West Indies when I had an evening off. Anthropology, history, cultural stuff. Anything really. Just turn up and listen for a while. And talk to people, and then I went on a journey around Latin America, where I saw unbelievable repression and poverty.”

 

***

 

One ally of Corbyn told me that they feel that he has something special – what the Andalusian activist in Prague described as his rock star charisma. “Jeremy has something powerful – Boris has it, too. He appeals to people, especially young people. We’ve got to capture that and use it better, because he offers something hopeful, a different way. It’s a kind of populism of the left, if you like . . .”

Is this what Corbyn feels that he is offering, too, a populism of the left to confront the new populism of the right that is sweeping Europe, especially if, as he believes, it’s all over for the moderate centre left?

“[You need] a community of endeavour,” Corbyn told me, somewhat prosaically. “A community of endeavour to achieve social justice and social change . . . There is a growing feeling that there has to be economies developed that are more sustainable and more rational and that Europe doesn’t have to succumb to the globalisation of the trade agreements. Instead, Europe has to be the manufacturing place.”

He seems unconcerned by Labour’s poor poll ratings, blaming the coup against him and a summer of internal conflict.

“We were distracted by the leadership contest when we could have been attacking the Tories,” he said to me. “We’ll see how they [the polls] develop as we develop our economic programme. We have got to be optimistic. We have got to offer hope,
not blame.”

Why aren’t people listening? “It’s extremely noisy, there is a lot of hate out there,” he said. “But people also think about things more deeply than many give them credit for. And a lot of media tend to speak to a lot of other media and don’t recognise that there’s a whole parallel system of information going on through social media that never touches the rest of it.

“So there are different forms of communication going on, and the dangers of racist populism are very serious indeed. And you have to confront it.

“I recently spoke to the CBI [Confederation of British Industry] conference and I said that I represented a very successful enterprise known as the Labour Party. Which, in less than two years, has doubled its membership, paid off all debts and all mortgages and has put a stash of money away for the next campaign that we’re involved with. I think we deserve congratulations for that.”

If he deserves congratulation, why are Labour MPs so unhappy?

“Some people are just never satisfied. Look, I hope they all have a wonderful Christmas, and I hope that we can do what we did [sic] on the schools, on the health service, on the economy, and win the election campaigns to come. We are on the way. We are hopeful. We are confident. And we are committed.” 

Jason Cowley is editor of the New Statesman. He has been the editor of Granta, a senior editor at the Observer and a staff writer at the Times.

This article first appeared in the 15 December 2016 issue of the New Statesman, Christmas and New Year special 2016