Laurie Penny: Facebook and Google know that we value conformity more than privacy

Julian Assange's new book "Cypherpunks" has failed to understand something fundamental about the internet.

Sometimes a paranoid, to paraphrase William Burroughs, is just a person in possession of all the facts. There is no one on earth for whom this description is more accurate than the WikiLeaks founder, dubious hacker messiah and noted cop-dodger Julian Assange, currently holed up in the Ecuadorean embassy evading extradition on rape allegations in Sweden. Assange knows more than almost anyone about the surveillance and security issues that affect every internet user; that he writes like a jaw-gnawing conspiracy theorist with crippling delusional narcissism doesn’t mean he’s wrong.

Assange’s new book, Cypherpunks, is an edited transcription of conversations he had with some of his most devoted followers, all of them hackers, while under curfew in a house in England. It’s an urgent exploration of the ways in which world governments track the movements and store the data of any and all of us who use Facebook, Google, Twitter and other social networking sites. It is almost impossible to discuss the bare facts of this very real crisis without sounding a little bonkers – the government can read your emails! Big corporations are looking through your drunk party pictures! – and bombastic manifestos such as Cypherpunks only make it seem less credible.

Heroes and villains

Assange predicts, with all the subtle persuasive rhetoric of a placard-banging street-corner doomsayer, that the “universality of the internet will merge global humanity into one giant grid of mass surveillance and mass control”. He adds: “This book is a watchman’s shout in the night.” It’s a shout that desperately needs to be heard. What worries me is that the warning cry is being raised so poorly and with such little understanding of what makes people change their behaviour that the rest of us might dismiss it as background noise.

This is not an article about Assange’s sex life and alleged sex crimes. I’ve already written several of those, as have many others, and the most salient point there is that those who believe in freedom should not be forced to choose between censorship and misogyny. It should be possible for us to defend whistleblowers’ rights to freedom from prosecution and women’s rights to freedom from abuse at the same time.

The truth is that sexual assault is so horrifically commonplace that it should be possible to imagine that a man might be an important thinker, a heroic freedom fighter and also a rapist. Recent history is a litany of brave and distinguished writers, from Tom Paine to Leo Tolstoy to T S Eliot, who were physical or psychological abusers of women. That does not disqualify them from making contributions to human progress but it does cast those contributions in a harsher light than they perhaps intended.

Cypherpunks is a book about four brave, smart, innovative men, one of whom is wanted for questioning on rape allegations, sitting in a room telling each other how brave and smart they are and expecting everyone else to agree with them. That is not and never has been a way to make a revolution happen. Hacker orthodoxy holds that the facts alone should be sufficient to stop people signing over their social universe to shady corporations, but if you want to change the world it isn’t enough just to be right.

If you want to change the world, you need to sketch out the possibility of a life without the shackles that you see and others can’t, invite everyone else to join you there and make it convenient for them to do so, even if you don’t like them, even if they aren’t as clever as you are.

At present, the only solution from Assange and his cypherpunks seems to be for everyone to become competent at digital encryption, which is not going to happen any time soon. We know this because, even though there’s free software out there that allows anyone with moderate computer skills to make their data secure, the head of the CIA, for God’s sake, still uses Gmail to drop messages to his mistress.

Assange and his acolytes have failed to understand something fundamental about the internet because they have failed to understand something fundamental about people. The internet isn’t just a matrix of a squillion numbers meshed in fibre optics; it’s a network of billions of human beings, most of whom spend a lot of time terribly frightened of being lonely and left out and who are prepared to do a lot of things they aren’t proud of to allay those fears. That’s the terrifying power of the social network.

Willing victims

People don’t need to be told that Facebook is a juddering behemoth that probably knows where you live, your food and music preferences and the weight and idiosyncracies of your genitals – and has the right to sell that information to any third party it deems worthy. People don’t need to be told that every single dirty or idiotic thing they searched for on Google three years ago is recorded on a giant corporate server somewhere in the American Midwest. We already know or suspect all of those things and more and we may not be happy to be a part of it, but the vast majority of us have chosen to join the crowd rather than be cut off from social influence, because that’s what people do.

This is how totalitarianism works. It’s not just the threat of violence, in the cypherpunks’ words – it’s also the threat of exclusion.

You aren’t stupid. You knew what you were doing when you ticked the little box signing over your personal information, your intimate photographs and the history of your private heartbreak that you can now read in a cold text-and-picture box that isn’t yours, displayed next to adverts optimised to suit whatever products an algorithm thinks you might buy.

Nobody was holding a knife to your throat. You gave those parts of yourself freely, because you were afraid that if you didn’t you would be left behind, and unless someone comes along and puts a gentle, understanding hand on your wrist you may very well continue to give and give until there’s no part of your private self that can’t be sold.

If the “global totalitarian surveillance society” that Assange envisages comes about, that impulse will be what brings it into being: not just fear of violence, but a creeping conformism that is as violent as any gunshot in the night.

Laurie Penny is a contributing editor of the New Statesman

The fact that Julian Assange writes like a jaw-gnawing conspiracy theorist with crippling delusional narcissism doesn’t mean he’s wrong. Photograph: Getty Images

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 26 November 2012 issue of the New Statesman, What is Israel thinking?

Photo: Getty Images
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What's to be done about racial inequality?

David Cameron's words on equal opportunities are to be welcomed - now for some action, says Sunder Katwala.

David Cameron made the strongest, clearest and most high profile statement about ethnic inequalities and the need to tackle discrimination ever yet offered by a British Prime Minister in his leader’s speech to the Conservative Party conference in Manchester.
“Picture this. You’ve graduated with a good degree. You send out your CV far and wide. But you get rejection after rejection. What’s wrong? It’s not the qualifications or the previous experience. It’s just two words at the top: first name, surname. Do you know that in our country today: even if they have exactly the same qualifications, people with white-sounding names are nearly twice as likely to get call backs for jobs than people with ethnic-sounding names? … That, in 21st century Britain, is disgraceful. We can talk all we want about opportunity, but it’s meaningless unless people are really judged equally”, said Cameron.
While the proof of the pudding will be in the eating, this was a powerfully argued Prime Ministerial intervention – and a particularly well-timed one, for three reasons.

Firstly, the Prime Minister was able to root his case in an all-but-universally accepted appeal for equal opportunities. It will always prove more difficult in practice to put political energy and resources behind efforts to remedy discrimination against a minority of the population unless a convincing fairness case is made that values cherished across our whole society are at stake. Cameron’s argument, that any party which tells itself that it is the party of the ‘fair chance’ and ‘the equal shot’ must have a response when there is such clear evidence of discrimination, should prove persuasive to a Conservative Party that has not seen race inequalities as its natural territory. Cameron argued that the same principles should animate responses to discrimination when it comes to race, gender and social class. Put like that, wanting job interviews to be fair – by eradicating conscious and unconscious patterns of bias wherever possible – would strike most Britons as offering as clear a case of the values of fair play as wanting the best baker to win the Great British Bake-Off on television.
Secondly, Cameron’s intervention comes at a potential "tipping point" moment for fair opportunities across ethnic groups. Traditionally, ethnic discrimination has been discussed primarily through the lens of its impact on the most marginalised. Certainly, persistent gaps in the criminal justice system, mental health provision and unemployment rates remain stark for some minority groups. What has been less noticed is the emergence of a much more complex pattern of opportunity and disadvantage – not least as a consequence of significant ethnic minority progress.

Most strikingly of all, in educational outcomes, historic attainment gaps between ethnic minorities and their white British peers have disappeared over the last decade. In the aggregate, ethnic minorities get better GCSE results on average. Ethnic minority Britons are more likely, not less likely, to be university graduates than their fellow citizens. 

As a result of that progress, Cameron’s intervention comes at a moment of significant potential – but significant risk too. Britain’s ethnic minorities are the youngest and fastest-growing sections of British society. If that educational progress translates into economic success, it will make a significant contribution to the "Great British Take-Off" that the Prime Minister envisions. But if that does not happen, with educational convergence combined with current ‘ethnic penalties’ in employment and income persisting, then that potential could well curdle into frustration that the British promise of equal opportunities is not being kept.  Cameron also mirrored his own language in committing himself to both a ‘fight against extremism’ and a ‘fight against discrimination’: while those are distinct challenges and causes, actively pursuing both tracks simultaneously has the potential, at least, depolarise some debates about responses to extremism  - and so to help deepen the broad social coalitions we need for a more cohesive society too.

Thirdly, Cameron’s challenge could mark an important deepening in the political competition between the major parties on race issues. Many have been struck by the increase in political attention on the centre-right to race issues over the last five to ten years. The focus has been on the politics of representation. By increasing the number of non-white Conservative MPs from two to seventeen since 2005, Cameron has sent a powerful signal that Labour’s traditional claim to be ‘the party of ethnic minorities’ would now be contested. Cameron was again able to celebrate in Manchester several ways in which his Cabinet and Parliamentary benches demonstrate many successful journeys of migrant and minority integration in British society. That might perhaps help to ease the fears, about integration being impossible in an era of higher immigration, which the Home Secretary had articulated the previous day.

So symbolism can matter. But facial diversity is not enough. The politics of ethnic minority opportunity needs to be about more than visits to gurdwaras, diversity nights at the party conference fringes and unveiling statues of Mahatma Gandhi in Parliament Square. Jeremy Corbyn’s first speech as Labour leader did include one brief celebratory reference to Britain’s ethnic diversity – “as I travelled the country during the leadership campaign it was wonderful to see the diversity of all the people in our country” – and to Labour bringing in more black, Asian and ethnic minority members - but it did not include any substantial content on discrimination. Tim Farron acknowledged during his leadership campaign that the Liberal Democrats have struggled to get to the starting-line on race and diversity at all. The opposition parties too will no doubt now be challenged to match not just the Prime Minister’s rhetorical commitment to challenging inequalities but also to propose how it could be done in practice.

Non-white Britons expect substance, not just symbolism from all of the parties on race inequalites.  Survation’s large survey of ethnic minority voters for British Future showed the Conservatives winning more ethnic minority support than ever before – but just 29 per cent of non-white respondents were confident that the Conservatives are committed to treating people of every ethnic background equally, while 54 per cent said this of Labour. Respondents were twice as likely to say that the Conservatives needto do more to reach out – and the Prime Minister would seem to be committed to showing that he has got that message.  Moreover, there is evidence that ethnic inclusion could be important in broadening a party’s appeal to other younger, urban and more liberal white voters too – which is why it made sense for this issue to form part of a broader attempt by David Cameron to colonise the broad centre of British politics in his Manchester speech.

But the case for caution is that there has been limited policy attention to ethnic inequalities under the last two governments. Restaurateur Iqbal Wahhab decided to give up his role chairing an ethnic minority taskforce for successive governments, unconvinced there was a political commitment to do much more than convene a talking shop. Lib Dem equalities minister Lynne Featherstone did push the CV discrimination issue – but many Conservatives were sceptical. Cameron’s new commitment may face similar challenges from those whose instinct is to worry that more attention to discrimination or bias in the jobs market will mean more red tape for business.

Labour had a separate race inequalities manifesto in 2015, outside of its main election manifesto, while the Conservative manifesto did not contain significant commitments to racial inequality. The mid-campaign launch in Croydon of a series of race equality pledges showed an increasing awareness of the growing importance of ethnic minority votes - though the fact that they all involved aiming for increases of 20 per cent by 2020 gave them a slightly back-of-the-envelope feel. 

Prime Ministerial commitments have an important agenda-setting function. A generation ago the Stephen Lawrence case opened the eyes of middle England to racist violence and police failures, particularly through the Daily Mail’s persistent challenging of those injustices. A Conservative Prime Minister’s words could similarly make a big difference in the mainstreaming of the issue of inequalities of opportunity. What action should follow words? Between now and next year’s party conference season, that must will now be the test for this Conservative government – and for their political opponents too. 

Sunder Katwala is director of British Future and former general secretary of the Fabian Society.