Lez Miserable: "I want a gigantic, champagne-drenched, public celebration of same-sex love"

The instinctive urge to get married is a hard one to rationalise, finds Eleanor Margolis, but she could do without being judged by other members of the gay community.

It’s not often that I’m moved by Muppets. I can appreciate that Kermit has a hard time being green and Oscar the Grouch is a depressive who lives in a dustbin. That’s some reasonably high quality pathos, but it doesn’t quite reduce me to tears. Seeing Bert and Ernie, outed as a gay couple, on the other hand, snuggled up on the sofa on last week’s DOMA-bashing New Yorker cover got me genuinely choked up (the happy sort). And, frankly, I don’t know who I am any more. The controversial cover is not only exceptionally twee, but arguably irreverent towards the bitterly-fought battle for gay rights that has a rainbow coloured trail of carnage leading right back to the Stonewall riots of the 60s. Yet I found myself looking at two of my favourite childhood characters in a state of gay domestic bliss and thinking, “I want that.”

So there we have it, last week, a pair of fuzzy-faced humanoids made me want to get married and spawn 2.4 biblically-named children. I haven’t been this easily influenced by the Muppets since Sesame Street gave me the low-down on the letter D when I was a toddler. OK – this feeling isn’t entirely new. I’ve always had a thing for monogamy. And cake. Sentimentality? Not so much. Weddings I can take or leave. The “take” part is mostly free booze-driven. So why the hell would I want to get married?

There’s a small but loud voice within the LGBT community that throws scorn on the idea of queers aping a heteronormative institution. I can see where this rowdy lot are coming from – what’s the point in marriage in the first place? But I just can’t bring myself to join them. Every time I see gays slating gay marriage, I feel this weird pang of sadness. Weddings may well be these bizarrely ritualistic and mawkish conformity-fests, but there’s no reason why the entire institution of marriage should be hetero-owned. If gays want to appropriate a slightly fusty, traditionally straight practice, who gives a white, frilly frock? Rejecting a right that’s been so ferociously fought for is one thing, but labelling those who embrace it as traitors to the queer cause is hateful.

Plus, what’s going to hurt the homophobes more: bile-flecked in-fighting about the intricacies of queer politics or a gigantic, bacchanalian, champagne-drenched, public celebration of same-sex love? Bitterly judging members of our own community for “selling out” is a pretty poor approach to making the world less shitty for LGBT people. Why not, instead, take our gigantic hard-ons for one another and rub them in the haters’ faces?

I’ve tried to work out exactly what it is that makes me want to get married and I can’t. It’s almost an instinctive urge though, so I’m willing to accept that I’ve been socially conditioned. A part of me definitely sees gay weddings as a big middle finger to the conservatives and religious nutjobs who think they own marriage. There’s no doubt that I want to play a part in that middle finger brandishing. But saying a loud, “fuck you”, to society seems like a dysfunctional reason to celebrate your love for someone. Maybe a part of me (my inner child?) just wants to wear a pretty dress and throw a party for all the people I love. But what about the spending the rest of my life with one person part? Maybe that should scare me, but it doesn’t. Being single, I’m a long way off that kind of commitment and I’m still not averse to having fun. But I imagine that if I were having more casual sex, I’d be starting to get bored with it.

Whatever my reasons for wanting to get married may be, I feel it’s my right not to be judged by members of my own community. Hey – fellow gays - let’s leave the judging to Norman Tebbit, yeah? With the UK’s brand new equal marriage legislation, I’m looking  forward to getting my first gay wedding invitations from my friends in relationships. No pressure, guys.

Now find out whether same-sex marriage could threaten traditional gender roles (clue: only if it magically turned everyone gay).

 

A same-sex marriage supporter outside the Supreme Court in the US. Photograph: Getty Images

Eleanor Margolis is a freelance journalist, whose "Lez Miserable" column appears weekly on the New Statesman website.

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In the 1980s, I went to a rally where Labour Party speakers shared the stage with men in balaclavas

The links between the Labour left and Irish republicanism are worth investigating.

A spat between Jeremy Corbyn’s henchfolk and Conor McGinn, the MP for St Helens North, caught my ear the other evening. McGinn was a guest on BBC Radio 4’s Westminster Hour, and he obligingly revisited the brouhaha for the listeners at home. Apparently, following an interview in May, in which McGinn called for Corbyn to “reach out beyond his comfort zone”, he was first threatened obliquely with the sack, then asked for a retraction (which he refused to give) and finally learned – from someone in the whips’ office – that his party leader was considering phoning up McGinn’s father to whip the errant whipper-in into line. On the programme, McGinn said: “The modus operandi that he [Corbyn] and the people around him were trying to do [sic], involving my family, was to isolate and ostracise me from them and from the community I am very proud to come from – which is an Irish nationalist community in south Armagh.”

Needless to say, the Labour leader’s office has continued to deny any such thing, but while we may nurture some suspicions about his behaviour, McGinn was also indulging in a little airbrushing when he described south Armagh as an “Irish ­nationalist community”. In the most recent elections, Newry and Armagh returned three Sinn Fein members to the Northern Ireland Assembly (as against one Social Democratic and Labour Party member) and one Sinn Fein MP to Westminster. When I last looked, Sinn Fein was still a republican, rather than a nationalist, party – something that McGinn should only be too well aware of, as the paternal hand that was putatively to have been lain on him belongs to Pat McGinn, the former Sinn Fein mayor of Newry and Armagh.

According to the Irish News, a “close friend” of the McGinns poured this cold water on the mini-conflagration: “Anybody who knows the McGinn family knows that Pat is very proud of Conor and that they remain very close.” The friend went on to opine: “He [Pat McGinn] found the whole notion of Corbyn phoning him totally ridiculous – as if Pat is going to criticise his son to save Jeremy Corbyn’s face. They would laugh about it were it not so sinister.”

“Sinister” does seem the mot juste. McGinn, Jr grew up in Bessbrook during the Troubles. I visited the village in the early 1990s on assignment. The skies were full of the chattering of British army Chinooks, and there were fake road signs in the hedgerows bearing pictograms of rifles and captioned: “Sniper at work”. South Armagh had been known for years as “bandit country”. There were army watchtowers standing sentinel in the dinky, green fields and checkpoints everywhere, manned by some of the thousands of the troops who had been deployed to fight what was, in effect, a low-level counter-insurgency war. Nationalist community, my foot.

What lies beneath the Corbyn-McGinn spat is the queered problematics of the ­relationship between the far left wing of the Labour Party and physical-force Irish republicanism. I also recall, during the hunger strikes of the early 1980s, going to a “Smash the H-Blocks” rally in Kilburn, north London, at which Labour Party speakers shared the stage with representatives from Sinn Fein, some of whom wore balaclavas and dark glasses to evade the telephoto lenses of the Met’s anti-terrorist squad.

The shape-shifting relationship between the “political wing” of the IRA and the men with sniper rifles in the south Armagh bocage was always of the essence of the conflict, allowing both sides a convenient fiction around which to posture publicly and privately negotiate. In choosing to appear on platforms with people who might or might not be terrorists, Labour leftists also sprinkled a little of their stardust on themselves: the “stardust” being the implication that they, too, under the right circumstances, might be capable of violence in pursuit of their political ends.

On the far right of British politics, Her Majesty’s Government and its apparatus are referred to derisively as “state”. There were various attempts in the 1970s and 1980s by far-right groupuscules to link up with the Ulster Freedom Fighters and other loyalist paramilitary organisations in their battle against “state”. All foundered on the obvious incompetence of the fascists. The situation on the far left was different. The socialist credentials of Sinn Fein/IRA were too threadbare for genuine expressions of solidarity, but there was a sort of tacit confidence-and-supply arrangement between these factions. The Labour far left provided the republicans with the confidence that, should an appropriately radical government be elected to Westminster, “state” would withdraw from Northern Ireland. What the republicans did for the mainland militants was to cloak them in their penumbra of darkness: without needing to call down on themselves the armed might of “state”, they could imply that they were willing to take it on, should the opportunity arise.

I don’t for a second believe that Corbyn was summoning up these ghosts of the insurrectionary dead when he either did or did not threaten to phone McGinn, Sr. But his supporters need to ask themselves what they’re getting into. Their leader, if he was to have remained true to the positions that he has espoused over many years, should have refused to sit as privy counsellor upon assuming his party office, and refused all the other mummery associated with the monarchical “state”. That he didn’t do so was surely a strategic decision. Such a position would make him utterly unelectable.

The snipers may not be at work in south Armagh just now – but there are rifles out there that could yet be dug up. I wouldn’t be surprised if some in Sinn Fein knew where they are, but one thing’s for certain: Corbyn hasn’t got a clue, bloody or otherwise. 

Will Self is an author and journalist. His books include Umbrella, Shark, The Book of Dave and The Butt. He writes the Madness of Crowds and Real Meals columns for the New Statesman.

This article first appeared in the 25 August 2016 issue of the New Statesman, Cameron: the legacy of a loser