Welfare 8 May 2013 What's the point of a "feminism" which attacks mothers? If feminism winds up assuming “someone else” will raise the kids while “we” get on with the real work, it's just become what it was fighting. Print HTML One man attacks another man on the grounds that his failure to reproduce betrays a lack of investment in the future. Niall Ferguson, you’ve been a fool, but at least you’ve admitted it this time (sort of). Now all that remains is for the debate about who’s the most self-centred – parents or non-parents – to become more and more about mothers, in the way that any debate about “parents” does. Has that happened already? Ooh, excellent. I’m a parent and I’ll be honest: I did not have children for altruistic reasons. Yes, I could lie and say that the only reason I gave birth was so that my children would be around to pay the taxes that support feckless child-free folk in their old age, but that would be bollocks (as would, to be fair, any suggestion that I only had them in order to get nine months’ maternity leave and the right to use parent parking at Sainsbury’s). I had them because I got broody. It’s not a very detailed or helpful reason but that just about sums it up. In my defence – and that of all selfish parents – I don’t think we parents have a monopoly on failing to do things for the right reasons. I strongly suspect more people don’t have children due to a lack of broodiness than because they’re committed to saving the planet. It’s just one of those things. Those of us who’ve been able to respond to our broodiness or lack of it (as opposed to enduring forced pregnancy or infertility) have to admit we’re the lucky ones, selfish or not. Unless we’re Julie Bindel, that is. Bindel has taken one look at Ferguson’s dismissive, homophobic depiction of John Maynard Keynes, and spun it into a full-on diatribe against selfish, unproductive parents – or, let’s be honest, mothers. It’s nothing incredibly unfamiliar. For women in particular, judgments based on whether or not you reproduce are so extreme and unforgiving that it’s not surprising these buttons get pushed. Women who – shock! – do not have children have to deal with intrusive comments and off-base assumptions on a daily basis. Mothers, meanwhile … well, they’re just mums, aren’t they? Like proper people, but somehow not. The Daily Mail-driven face-off between the barren harpy who’s “left it too late” and the smug, porridge-brained mummy who’s “let herself go” might not be taken seriously but it’s seeping into the general consciousness all the same. The spectre of Motherhood makes all women vulnerable. Far easier to reach for off-the-peg insults, courtesy of Femail, than deal with the deeper inequalities which these stereotypes mask. Overall, Julie Bindel’s “mothers are selfish” rant isn’t a patch on one of Liz Jones’s (my favourite of hers being “no, I don’t hate all mums – just middle-class ones over 30”. Like me. *glows with pride*). I find Bindel’s more problematic, though, because of the misguided links she makes with feminism. You get the impression that for Bindel, having children really does represent a form of selling out. After all, it limits your freedom of movement and your ability to have influence in a society which is not focussed on the needs of unpaid carers. I’d say this was a feminist issue, and Bindel would agree – but only, it appears, insofar as all this caring can make a woman a crap feminist compared to those less encumbered. Those such as Bindel herself, for instance: My legacy – what I leave behind – will not be my DNA but my contribution to the emancipation of girls and women. To be honest, I’m not sure how implicitly excluding mothers from having any agency as feminists contributes to the emancipation of women, but what would I know? I should be out slut-walking and instead I’m stuck at home wiping noses and the occasional arse. Bindel is dismayed at the apparent lack of activism by feminism mothers: I have seen the most passionately committed feminist activists go gaga once they give birth. All the promises such as "I'll still come on that march/go to that conference/burn down that sex shop" disappear when they sprog. Reading this, I can’t help thinking of Alan Sugar having another of his rants about useless bloody women screwing up his profit margins by swanning off to have children. Should feminist activism work along the same lines? Does Bindel actually expect feminists to adopt the mindset of dinosaur patriarchs who see no value in any human being who has domestic and familial responsibilities? The truth is, if feminism, of all movements, can’t call for a different approach, I don’t know what will. If feminist activism is structured in a way that necessarily assumes “someone else” is looking after the kids/washing the dishes/caring for the elderly while “we” get on with the real work, then it really has adopted the very mindset it claims to challenge. Feminism has to recognise its investment in motherhood. Not all women are mothers, not all women want children and not all women become mothers by giving birth. Those who can physically bear children are more than their wombs. Cis womanhood is not a mere waiting room, defined by the tick of the biological clock. Even so, it doesn’t follow from this that any woman who has children holds such a reductive view of herself and others. Nor does it mean that choosing motherhood means bowing out and accepting secondary status as a human being. Motherhood is neither an embarrassment to feminism nor an all-embracing definer of female power. It’s part of some women’s lives and not others, but prejudices about it restrict us all. › Reviewed: Margaret Thatcher the Authorised Biography by Charles Moore 1958: "Mr and Mrs C Baker and family of Cambridge take part in a march from Trafalgar Square to Aldermanston Atomic Weapons Research Establishment". Photograph: Getty Images Glosswitch is a feminist mother of three who works in publishing. From only £1 a week Subscribe More Related articles Q&A: What are tax credits and how do they work? Cut off: how austerity relates to our mental health How should church and state balance looking after the poor?