We should celebrate the rise of mixed race Britain

One generation’s social problem has become the next generation’s proud family history.

“Mixed race? What’s all this mixed race nonsense? If you’re not white, you’re black.” That old point was jovially roared at me with some emphasis by one of this country’s leading public raconteurs on race and racism, shortly after we had been discussing a small storm in a tea cup, which the 24 hour news cycle had turned into a “race row”.

The conversation continued:

“But I’ve never thought I was black. Shouldn’t it be up to me to decide?”

“What are you then?”

“British. And English. My parents are from India and Ireland, so I am half-Asian and mixed race as well.”

“British? Why don’t you call yourself Indian? Are you ashamed of your father, boy?”

That seemed odd. I am not ashamed of my mother either, but I don’t see how it makes me Irish.

I do think of myself as “mixed race” – though perhaps more as a descriptive census term than as a particularly strong source of
identification.

So I was one of a million people who did tick the “mixed” box on the census, as about half of those with ethnically mixed parentage do. But the fact of “mixed” heritage doesn’t in itself seem as contentful as having some Indian and Irish family links. I am much more likely to mention the connection to somebody from Gujarat or County Cork, where my parents came from, than to look for the shared sense of “mixedness” with somebody with, say, French and Jamaican parents.

Maybe having a mixed background was always likely to predispose me to being sceptical about “community of communities” forms of multiculturalism, which always seemed to me to offer identity boxes too narrow for many people to fit into. Though there seem to be more census options every time, the boxes never quite seem to work. This time, I could tick “Asian/white” – but with no chance to acknowledge my Irish roots at all, which is an option for those who choose the “white” box first, and so write out the Indian part of the story.

More happily, I never did find community leaders claiming to speak out in my name for the Anglo-Irish-Indian community, but I never missed them. There has long been a growing revolt against that form of “gatekeeper” politics, often particularly strongly voiced by second and third generation Brits under thirty. Of course, a society that divides itself along tribal lines won’t appeal to those who wouldn’t have a tribe if it happened, but it isn’t something most people want anyway.

This latest census will see the rise of mixed Britain celebrated, as it was in George Alagiah’s often moving BBC documentary series – the story of how one generation’s social problem became the next generation’s proud family history. The fear of difference was trumped by lived experience, of life, and love, and loss – because the social “problem” of mixing, and the alleged clash of identities, was always agonised over more by those who were not mixed race. Surely everybody’s usual self is an unusual self, as Rita Tushingham’s character declared in A Taste of Honey.

If the fact of mixing is the good news about integration, the term “mixed race” feels pretty tired. It is not as ugly as “half caste” – still widely used as a descriptive term a generation ago – but it shares its roots in the fear of miscegenation.

A so-called mixed marriage was a controversial issue when my parents got married. Neither of their families turned up to bless the union. My grandfather had been trying to persuade my dad to return to India, offering to arrange a marriage for him. But he wanted to make his own choices. But nobody batted an eyelid when Stacy and I got married in Essex in 2001. She doesn’t see her own Irish-English parentage as being an ethnic “mix”. And the idea that I am in a “mixed race relationship” seems a pretty trivial truth. After all, if it would be true of any possible relationship that I could form with anybody white, black, Asian or indeed mixed too – even if I had married somebody else with Indian-Irish parentage, wouldn’t it still be the case? – then it is perhaps a meaningless statement.

Are our children “mixed race”? They certainly could be, if they want to be. I guess we had to tick census boxes for them too. Maybe I should have left the space blank. I feel that I should wait, and ask Zarina and Jay, Sonny and Indira, all under seven right now, what they think, when they are fifteen years old, before I pronounce on their identity or ethnicity for them. Their family history enables them to stake their claim to be mixed race – in pretty much the same way that Sebastian Coe could. They too have one Indian and one white English grandfather, though they can also call on two Irish grandmothers, one on each side of the family.

I want to respect the choices they decide to make. If I were to try to influence them at all, I hope it may just be by showing them that there are a million – probably two million now – different ways to be mixed race in Britain, sometimes claiming the label and sometimes not, and more than five million ways to be non-white, because there are sixty million ways to be British. There are, as it happens, tens of millions of ways to be white, to be English, and many more ways to be “white working-class” too than the media caricatures admit.

So being mixed race matters a lot to Ryan Giggs – “it’s your roots. It’s who you are, it’s what you are” – while it seems more of a simple matter of fact to Jessica Ennis. Others, like Daley Thompson, actively reject the labels which others ascribe to them, while Giggs must choose to declare if he wants it to be known.

My fourteen year old self used to have various sarcastic lines for those ignorant of the difference between India and Pakistan, though it’s twenty years now since anybody called me a “paki” in my earshot. But it didn’t feel to me, growing up in the 1980s, that racial identity could be as much a question of choice as a matter of fact.

So it is fascinating that, by 2020, that may well be how it seems to my children.

That is only a threat to those whose views of race depends on telling everybody else how to think about who they are.

So I will raise two cheers for the rise of mixed Britain. I guess I’m proud to be a mongrel Brit, but the motley tribe that I want to be part of is the one that everybody can share.

Sunder Katwala is the director of British Future.

British Future's new report "The melting pot generation: how Britain became more relaxed on race" was published today.

British Olympic heptathlon gold medalist Jessica Ennis. Photograph: Getty Images.

Sunder Katwala is director of British Future and former general secretary of the Fabian Society.

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To preserve the environment we hold in common, everyone has to play their part

The challenge of building a clean future based on the common good of Londoners demands that politicians, business, communities and individuals each take a share of the responsibility and of the benefits.

The environmental challenge facing our capital city can seem overwhelming. Our air is poisonous. Our infrastructure built for the fossil fuel era. The need to build a clean, low carbon future can seem incompatible with competing challenges such as protecting energy security, housing and jobs.

The way we tackle this challenge will say a lot about the type of city we are. We inherit the world we live in from the generations that went before us, and only hold it until it is time to hand it over to future generations. The type of environment we leave behind for our children and grandchildren will be affected by the decisions we need to take in the short term. Our shared inheritance must be shaped by all of us in London.

Londoners currently face some crucial decisions about the way we power our city. The majority of us don't want London to be run on dirty fuel, and instead hope to see a transition to a clean energy supply. Many want to see that clean energy sourced from within London itself. This is an appealing vision: there are upsides in terms of costs, security and, crucially, the environment.

Yet the debate about how London could achieve such a future has remained limited in its scope. Air pollution has rightly dominated the environmental debate in this year’s mayoral election, but there is a small and growing call for more renewable deployment in the city.

When it comes to cities, by far the most accessible, useable renewable energy is solar, given you can install it on some part of almost every roof. Rooftop solar gives power to the householder, the business user, the public servant - anyone with a roof over their head.  And London has upwards of one million roofs. Yet it also has the lowest deployment of solar of any UK city. London can do better. 

The new mayor should take this seriously. Their leadership will be vital to achieving the transition to clean energy. The commitments of the mayoral frontrunners should spur other parts of society to act too. Zac Goldsmith has committed to a tenfold increase in the use of solar by 2025, and Sadiq Khan has pledged to implement a solar strategy that will make the most of the city’s roofs, public buildings and land owned by Transport for London.

While the next mayor will already have access to some of the tools necessary to enact these pledges (such as the London Plan, the Greater London Assembly and TfL), Londoner’s must also play their part. We must realise that to tackle this issue at the scale and speed required the only way forward is an approach where everyone is contributing.

A transition to solar energy is in the best interests of citizens, householders, businesses and employees, who can begin to take greater control of their energy.  By working together, Londoners could follow the example of Zurich, and commit to be a 2,000 watt society by 2050. This commitment both maximizes the potential of solar and manages introduces schemes to effectively manage energy demand, ensuring the city can collectively face an uncertain future with confidence.

Unfortunately, national policy is no longer sufficient to incentivise solar deployment at the scale that London requires. There is therefore an important role for the incoming Mayor in facilitating and coordinating activity. Whether it is through TfL, existing community energy schemes, or through individuals, there is much the mayor can do to drive solar which will benefit every other city-dweller and make London a cleaner and healthier place to live.

For example the new mayor should work with residents and landlords of private and social housing to encourage the deployment of solar for those who don’t own their property. He should fill the gap left by national building standards by ensuring that solar deployment is maximized on new build housing and commercial space. He can work with the operator of the electricity grid in the capital to maximize the potential of solar and find innovative ways of integrating it into the city’s power demand.

To bring this all together London should follow the example set by Nottingham and Bristol and create it’s own energy company. As a non-profit company this could supply gas and electricity to Londoners at competitive prices but also start to drive the deployment of clean energy by providing an attractive market for the power that is generated in the city. Community schemes, businesses and householders would be able to sell their power at a price that really stacks up and Londoners would receive clean energy at competitive prices.

The challenge of building a clean future based on the common good of Londoners demands that politicians, business, communities and individuals each take a share of the responsibility and of the benefits. Lets hope the incoming Mayor sees it as their role to convene citizens around this aim, and create incentives to virtue that encourage the take up and deployment of solar, so that we have a healthy, clean and secure city to pass on to the next generation.