When Spurs fans celebrate being the "Yid Army", are they giving racists ammunition?

There's no excuse for anti-Semitic abuse in football, says David Rosenberg, but can offensive slurs ever be reclaimed?

West Ham’s performance on the Spurs pitch last Sunday was abysmal but the performance off the pitch by some of our “fans” was unspeakable. Songs about Hitler, fascist salutes and a hissing sound mimicking gas chambers were directed towards our rivals – the Spurs “Yids”. The media were shocked. I’m not. Just six days earlier, I watched West Ham play Stoke. As I left the ground one bonehead was leaping around, shouting: “Who we got next, then?” When his mates replied “Spurs”, he screamed: “The Yids! Gas ‘em all! Gas ‘em all!”

Racism in football currently has a very high profile, yet apart from highly publicised individual incidents involving Premier League stars, most commentators would say it has receded over the last 25 years. Nowadays, fans prefer to cheer rather than jeer the performances of black players.

But anti-Jewish feeling continues to flourish. I can’t actually recall a West Ham game against Spurs where I have not heard some anti-Semitic abuse, comment or chanting. At a West Ham v Spurs match in the early 1980s I was constantly distracted by anti-Semitic jibes and chants behind me. At one point I turned round and saw a young man openly sporting a swastika badge. Mind you, in those days the National Front sold their newspapers with impunity just a few yards from the main entrance. You don’t see those papers or badges now, but the sentiments remain. And they have a long pedigree. East Enders won a famous anti-fascist victory at Cable Street in 1936 but the biggest branches of Mosley’s pre-war fascist movement were in East London.

After last week’s match I wondered: would it have made a difference if Yossi Benayoun, one of our most skilful players, and a Jew, had been fit to play? And does the fact that Spurs fans call themselves the “Yid Army” invite opponents to challenge them in the same inflammatory language?

I suspect the answer to the first question is, “it might”. Though we shouldn’t need to have a Jewish player in our team for our “fans” to realise that anti-Semitic abuse is wrong.

The irony of West Ham fans displaying such racism is that our club were pioneers for black professionals in the game. When I first stood on the terraces there in 1966 with my brother and three friends from synagogue, unadulterated prejudice meant there were barely a handful of black footballers playing regular league football. But a black player, John Charles, wore the number three shirt for West Ham that day. By the early 1970s, his brother Clive, as well as Lagos-born Ade Coker, and Bermudan goal-scoring legend, Clyde Best, had all worn West Ham’s colours.

More recently West Ham have had four Jewish (Israeli) players: Yossi Benayoun, Eyal Berkovic, Tal Ben Haim and Yaniv Katan, and a Jewish manager, Avram Grant. Back in 1970, West Ham tried to sign the Israeli national team’s top scorer and captain, Mordechai Speigler, a Russian-born Jew, but the Israeli football authorities refused. 

The question about Spurs fans’ self-identification as the “Yid Army” is more complicated, and sharpened recently by Peter Herbert’s Society of Black Lawyers threatening action against Spurs supporters unless they desist from using this term. This has nonplussed many decent, anti-racist, Spurs fans who consciously adopted the “Yid Army” moniker as an act of defiance against anti-Semites. When the racist term “Yid” was chucked at them, they chose to turn a negative into a positive and wear it with pride. Quite reasonably they ask: why doesn’t Herbert focus on those who use anti-Semitism against Spurs players and fans?

Whatever their good intentions, though, Spurs fans are playing with fire by trying to turn a racist term on its head. Hitler rotated an ancient Indian symbol which means “to be good”, to look like crossing S shapes instead of crossing Zs. After Auschwitz we can never turn the swastika back into a symbol of good. The problem with trying to reverse racist words and symbols might be more obvious to Spurs fans if they substituted the word “Nigger” for “Yid”. Hip-Hop artists in America (and here) have tried to reclaim “Nigga” but it remains pejorative, whoever is using it, and does not undermine racism.

This issue is not just about petty name-calling, but calculated insults, threats and violence. Derogatory references to Spurs as “Yids” on West Ham fans’ websites are often accompanied by age-old anti-Semitic stereotypes and accusations. At the Spurs-West Ham match, the people who made hissing gas sounds also taunted Spurs fans about events in Rome before their recent game against Lazio – the stabbing and other violence accompanied by anti-Semitic abuse. They gave fascist salutes as they chanted the name of Paulo di Canio, the former Lazio player and West Ham legend. Every West Ham fan admired di Canio’s wizardry on the pitch but some of us also read his autobiography where he revealed pro-fascist beliefs, and pride in possessing first editions of Mussolini. He denied he was racist but told reporters there were too many Muslims in Italy. As a Lazio player he was banned and fined for two incidents of exchanging fascist salutes with far right Lazio supporters

Maybe West Ham will now be fined for the behaviour at Tottenham of one backward section of our fan base. Is that not unfair on the decent majority of our fans? Possibly. But it might give a kick up the backside to those who should be more outspoken about it. When journalists confronted West Ham’s manager Sam Allardyce after the game, he claimed that he hadn’t seen or heard anything so he couldn’t comment on it. This was disgraceful. Allardyce is no shrinking violet. So why was he so coy about the open display of anti-Semitism? Even if he genuinely hadn’t heard the chants he could have said: “If it is true, then the club has to identify the perpetrators and ban them. We don’t need support from people using the language of anti-Semites and neo-Nazis. All of our genuine supporters, including our significant number of Jewish supporters, should feel comfortable when they are watching the team.

The lead has to come from those with some power in our club. Allardyce made a further statement, still mealy-mouthed, two days later: “…it’s very disappointing… No one condones that sort of behaviour… I don’t wish to hear any of that sort of chanting…” He can’t seem to utter the word “antisemitism”. Neither does he acknowledge, let alone reassure, West Ham’s Jewish fans. Perhaps he believes the media stereotype that London’s Jews all support Spurs or Arsenal.

The club’s Jewish co-owner, David Gold, has promised to cooperate with Spurs’ investigation and take severe action against perpetrators they can identify. One West Ham season ticket holder, cautioned by police on the day, has already been banned. But let’s ask David Gold a month from now how many perpetrators have been identified? How many has the club penalised?

Ordinary fans have a job to do as well. Jewish or not, we can confront anti-Jewish or anti-black racism when it’s spoken or chanted around us. Let’s be upstanders not bystanders.

London in the twenty-first century is such a great and diverse city. Racists and fascists who used to march and organise confidently in inner-London boroughs now struggle to get voters or supporters, though they do better around the outer fringes. But mindsets shift in hard times. We will either come together as a city in response to economic difficulties or turn against each other to compete for scarce resources. Unfortunately, racist ideas, which had seemed to be dissipating, are resurfacing and growing once more.

In the football arena, change will not come from an external body seen as meddling and opportunist, such as Peter Herbert’s Black Lawyers outfit. Whatever Spurs fans choose to call themselves, there can never be any excuse or justification for anti-Semitic abuse against them. At West Ham we need to put our house in order, but Spurs fans, Jewish or not, who believe that celebrating their identity as “Yids” is a challenge to racism will need to rethink their actions too.

David Rosenberg is a regular columnist for OLAS, the West Ham football fanzine, and author of Battle for the East End: Jewish responses to fascism in the 1930s (Five Leaves Publications). He leads “Anti-Fascist Footprints” guided walks of East London.

Israel football player Yossi Benayoun playing for West Ham. Photograph: Getty Images
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Theresa May’s stage-managed election campaign keeps the public at bay

Jeremy Corbyn’s approach may be chaotic, but at least it’s more authentic.

The worst part about running an election campaign for a politician? Having to meet the general public. Those ordinary folk can be a tricky lot, with their lack of regard for being on-message, and their pesky real-life concerns.

But it looks like Theresa May has decided to avoid this inconvenience altogether during this snap general election campaign, as it turns out her visit to Leeds last night was so stage-managed that she barely had to face the public.

Accusations have been whizzing around online that at a campaign event at the Shine building in Leeds, the Prime Minister spoke to a room full of guests invited by the party, rather than local people or people who work in the building’s office space.

The Telegraph’s Chris Hope tweeted a picture of the room in which May was addressing her audience yesterday evening a little before 7pm. He pointed out that, being in Leeds, she was in “Labour territory”:

But a few locals who spied this picture online claimed that the audience did not look like who you’d expect to see congregated at Shine – a grade II-listed Victorian school that has been renovated into a community project housing office space and meeting rooms.

“Ask why she didn’t meet any of the people at the business who work in that beautiful building. Everyone there was an invite-only Tory,” tweeted Rik Kendell, a Leeds-based developer and designer who says he works in the Shine building. “She didn’t arrive until we’d all left for the day. Everyone in the building past 6pm was invite-only . . . They seemed to seek out the most clinical corner for their PR photos. Such a beautiful building to work in.”

Other tweeters also found the snapshot jarring:

Shine’s founders have pointed out that they didn’t host or invite Theresa May – rather the party hired out the space for a private event: “All visitors pay for meeting space in Shine and we do not seek out, bid for, or otherwise host any political parties,” wrote managing director Dawn O'Keefe. The guestlist was not down to Shine, but to the Tory party.

The audience consisted of journalists and around 150 Tory activists, according to the Guardian. This was instead of employees from the 16 offices housed in the building. I have asked the Conservative Party for clarification of who was in the audience and whether it was invite-only and am awaiting its response.

Jeremy Corbyn accused May of “hiding from the public”, and local Labour MP Richard Burgon commented that, “like a medieval monarch, she simply briefly relocated her travelling court of admirers to town and then moved on without so much as a nod to the people she considers to be her lowly subjects”.

But it doesn’t look like the Tories’ painstaking stage-management is a fool-proof plan. Having uniform audiences of the party faithful on the campaign trail seems to be confusing the Prime Minister somewhat. During a visit to a (rather sparsely populated) factory in Clay Cross, Derbyshire, yesterday, she appeared to forget where exactly on the campaign trail she was:

The management of Corbyn’s campaign has also resulted in gaffes – but for opposite reasons. A slightly more chaotic approach has led to him facing the wrong way, with his back to the cameras.

Corbyn’s blunder is born out of his instinct to address the crowd rather than the cameras – May’s problem is the other way round. Both, however, seem far more comfortable talking to the party faithful, even if they are venturing out of safe seat territory.

Anoosh Chakelian is senior writer at the New Statesman.

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