Who are the new socialist wunderkinds of America?

Every time I’ve come home to the US from my home abroad over the past four years, I notice a trend among people of my demographic: they have become increasingly politicised – and increasingly radical.

I met Rachel Rosenfelt on one of the first cold days of this year and it was chilly in her office, a small room crowded with three desks stacked high with books and papers in a converted warehouse space in Brooklyn. Rosenfelt, who kept her leather jacket on and sat on her feet to keep warm, is the editor and publisher of The New Inquiry, an eclectic and exceedingly intelligent online journal and monthly magazine of essays and criticism, much of which engages with radical feminist, Marxist and anarchist thought. I have been reading The New Inquiry for a few years and thought that maybe Rosenfelt could help me to understand something.

Every time I’ve come home to the US from my home abroad over the past four years, I notice a trend among people of my demographic: they have become increasingly politicised – and increasingly radical. The stereotype of the apathetic hipster has given way to a new kind of well-educated, middle-class twentysomething who rails against the prison-industrial complex, who talks about wages for housework, who throws around words like “imperialism” and “exploitation” with a growing sense of comfort. Occupy Wall Street may have something to do with it, but what is happening now in America feels more like a moment than a movement.

What is going on? “When I was first starting the New Inquiry and I had these ideas about this moment,” she told me. “Everyone said, ‘Rachel, write an essay about it!’ And I thought, ‘What if I just did it?’” She launched the magazine in 2009 with two friends, starting it on a Tumblr. Four years later it has only grown.

And Rosenfelt isn’t alone. Something is brewing in Brooklyn, something far more inspiring than another batch of artisanal organic ale. There is a revival of left-wing intellectual thinking on a level unseen since the 1960s. Young people are starting magazines and engaging in serious, substantial critique of the status quo. In addition to The New Inquiry there is Jacobin, “a magazine of culture and polemic” launched in late 2010 with an avowedly socialist perspective. Dissent, a socialist journal founded in 1953 has seen a revival, with a new crop of young staff. The hip literary magazine n+1 has also taken a decidedly political turn in recent years. And while many people launch publishing projects with earnest enthusiasm only to seem them fail quickly, this new crop of journals seems to have enjoyed unprecedented success. At the same time, a new cohort of journalists has emerged, young and enterprising reporters devoted to covering labour, poverty and inequality, and they see interest from the old guard of left-liberal magazines peaking.

“There are a lot of wonderful kids – people in there 20s and early 30s – who are really refreshing,” says Doug Henwood, a veteran leftist journalist and commentatorof a different generation. “There’s an intellectual seriousness without a narcotic earnestness. I find it very encouraging.”

It’s impossible to pin down a single explanation for this revival but a few things make sense: capitalism offering few opportunities to young people, a formal political structure that is paralysed and seems to ignore the concerns of most people, the internet providing new opportunities for intellectuals to find each other. Where it is going, what it means in terms of formal politics, the future of social movements in the US, or the overall intellectual climate are hard to predict.

One very likely effect, though, is a widening of the American political discourse. Earlier on the same day that I met Rosenfelt I sat at a posh pub in rapidly gentrifying neighborhood on the other side of Brooklyn with BhaskarSunkara, the editor-in-chief and publisher of Jacobin, a journal that claims to take the mantle of Marxist thought of Ralph Miliband and a similar vein of democratic socialism. “One of our main goals is to be an openly socialist voice, to be a left wing voice. That in and of itself widens the spectrum. In America you have a few steps to the right but not many steps to the left,” said Sunkara, a speed-talking 24-year-old socialist.

Articles on the website and in the quarterly print journal often delve into serious policy specifics on topics like transport workers’ strikes or the political economy of the Oslo AccordsJacobin has received much attention in the mainstream and liberal media for a bunch of self-declared radicals. Jacobin authors have been cited by columnists in Bloomberg, on the reliably liberal, pro-Democratic Party TV network MSNBC, and elsewhere in the less-than-radical-spectrum. That’s because, Sunkara said, “We intentionally engage with liberals.”

It’s tempting to assume that this is all the province of a privileged cast of the educated, urban and young. That assumption may carry some truth. (For what it’s worth, Rosenfelt and Sunkara both went to elite private universities, as did most of the people I now hear talking socialism.) But there is evidence that something bigger is at play: A 2011 poll found that 49 per cent of Americans between the ages of 18 and 29 have a positive reaction to the word “socialism,” while 47 per cent have a negative reaction to the word “capitalism.” Among the population as a whole 50 per cent view capitalism positively and 60 per cent view socialism negatively. The sample, needless to say, are not all living in Brooklyn and working in the creative industries. Moreover, both Jacobin and The New Inquiry say that their readers come from all over the US (and other countries), suggesting that the enthusiasm for this is not limited to New York. And although Occupy (now three years ago) began in New York, it quickly spread across the country, if that is any indicator.

What accounts for this? An answer that sounds straight from Marx’s mouth might be the most obvious one: capitalism is in crisis. People in their late 20s and early 30s graduated university and entered the workforce in the worst economy since the Great Depression. GDP growth has stagnated since the financial crisis began in 2008 even under the “recovery”. Long-term prospects don’t look great, either, with some economists even suggesting that the era of growth might be ending in the US. Young people have been especially hard-hit by the downturn. Unemployment rates for people aged 18 to 29 are around 11.8 per cent compared to 7.3 per cent for the economy overall. And many economists warn that the prolonged unemployment will have lasting effects, permanently reducing incomes for thiscohort.Seventy percent of students in the US graduate with debt, and the averagedebt load is more than $35,000. 

If that’s not enough to convince you of a turning tide, then consider that inequality in the United States has reached astounding levels. In the current recovery, 95 per cent of the gains have gone to 1 per cent of the people. It isn’t surprising that people are asking more systemic questions and attempting to imagine alternate futures, even futures that don’t include capitalism.

The current political situation in the United States doesn’t give cause for much optimism in the status quo. Even before the debacle of the government shutdown last month, American politics has been less than inspiring. The millennial generation voted overwhelmingly for Barack Obama in 2008. Young people led many of the campaign activities, hoping for a more equitable and more peaceful world, repudiating the war-mongering and free-market fundamentalism of George W. Bush. Obama ran on slogans of hope and change but the end result wasn’t quite the level of change many may have hoped for: Deportations of undocumented immigrants has skyrocketed, spying on citizens continues, inequality grows worse as the Democratic Party pushes an austerity-light agenda to counter the radical austerity of the Republicans.

Peter Beinart, a prominent liberal commentator, recently predicted that because of the harsh economic conditions and liberal social values of younger generations, this generationwill push American politics in a left-ward direction. Beinart points to the election of Massachusetts Senator Elizabeth Warren, a fierce advocate of the working class, and New York City Mayor Bill de Blasio, a man who once described himself as a democratic socialist, as evidence. If Warren emerges as a national figure in the Democratic Party, perhaps running against Hillary Clinton in next year’s primary, that would further Beinart’s thesis.

That may only be part of the story, though. “Liberals can’t get anywhere unless they’re the real reasonable alternative to some more threatening force,” said Henwood.That’s precisely what Sunkara is hoping for with the openly socialist platform at Jacobin. A resurgent socialist movement, even a small one that finds its strength in the realm of ideas rather than action of party politics, may be one step toward transforming the US political and intellectual landscape.

At the moment there is intellectual ferment but only vague flickering of action. And there remains tremendous ideological and intellectual diversity, even if the publishing and thinking world is the most visible manifestation of the current moment. But it was the anti-Stalinist left, much of it based in New York, much of it centered around magazines, that helped to lay the groundwork for the New Left of the 1960s. What happens next remains entirely unclear.

 “We’re also trying to figure out the moment,” Rosenfelt said of The New Inquiry and its cohort. She was certainly not referring to elections. “And the limits of what we’re doing aren’t determined by the limits of our imagination.”

Occupy Wall Street protesters picket during a May Day rally in front of the Bank of America buidling on May 1, 2012 in New York City. Image: Getty
India Bourke
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Pegida UK: the new face of Britain’s far-right movement, and how to challenge it

“Let them drink tea,” Birmingham tells Islamophobes.

“Spooky,” is how Pegida UK – the latest branch of a global, anti-Islam, protest group  chooses to describe its silent march on the outskirts of Birmingham. 

“Islam is Nazism incarnate,” announces its new leader, Paul Weston, to a few hundred soggy, sober, brolly-clad protesters waving “Trump is Right” placards. 


Pegida UK protestors march through the rain. Photos: India Bourke

Such numbers are a far cry from the tens of thousands who attended the movement’s inaugural rallies in Germany in 2014, in response to the perceived “Islamisation” of Europe. And they would be derisory if the cheers Weston receives from his supporters weren’t quite so chilling, nor echoed so far.

For Pegida UK is not alone. From Calais to Canberra, thousands marched in the name of the movement’s toxic platform of anti-immigration and anti-Islam last weekend. I went to see the Birmingham rally to find out why such a protest is taking place in Britain.

***

"Today is the first of many European wide demonstrations that will bring people together like never before,” Tommy Robinson, UK founder and ex-EDL leader, tells the assembled crowd. “It's planting the seed of something huge.”

Robinson hopes to exploit a gap within Britain’s far-right. Traditional groups are fractured: the British National Party was decimated at the last election, standing just eight of a previous 338 candidates. In its place, a swell of smaller, extremist bodies – from the Sigurd Legion to National Action – are pressing an ever more militant agenda. Pegida hopes to scale back the hooliganism in order to garner a wider appeal, but it shares these groups’ confrontation with Islam, and each may spur the other on.

“With Pegida we’re seeing the rise of a seminal new threat,” says Birmingham MP Liam Byrne. “In the rise of Isis and politicians like Donald Trump, you have forces determined to promote a clash of civilisations between Islam and the West. Pegida is trying to surf that wave and make sure it crashes on our shores.

Opponents hope the movement will suffer the same implosion that felled the BNP and EDL, with both leaning  too much on their leaders’ personal brands. Robinson certainly seems as adolescent as ever: laughing as he swipes away a photo of a scantily-clad blonde on his iPhone screen to show me the international Pegida leadership’s “hidden” Facebook group.

Their new apparently "suited and booted" middle-class following is also less than wholehearted. One pin-striped IT executive I speak to seems embarrassed by the whole affair: “I’m just a cowardly family man who can’t see a solution being offered by mainstream politicians. I’d be sacked if they knew I was here,” he says, declining to give his name. 


A Pegida protestor poses in front of the main stage.

As long as such hesitation prevails, Pegida UK will struggle. Still, there’s a sense more needs to be done to ensure its demise.

Matching protest with counter-protest is the traditional leftwing response, and this weekend saw thousands of Pegida opponents take to the streets across Europe. Yet, in some cases, direct confrontation can risk drowning out – even alienating – the very voices it seeks to win over.

“Smash the facists into the sea,” instructed the Twitter account of the North London Antifa group ahead of last weekend’s far-right, anti-immigration protest in Dover, where injuries were sustained by demonstrators on both sides.

***

Instead, many now believe a better answer begins with that most British of pastimes: tea and a chat.

On the day before the Birmingam march, hundreds of the city’s cross-party leaders, religious figures and citizens gathered together at Birmingham Central Mosque to share their concerns over shortcake and jalebi.

“Groups like Pegida are parasites on the real concerns people have,” says John Page from the anti-extremism group Hope not Hate. “So we have to listen to these issues to close the cracks.

Initiatives around the city will attempt to take this approach, which sets a welcome lead not just for the UK, but Europe too.

The blanket smearing by groups like Pegida of Islam as a religion of sexist, homophobic Jihadi Johns places the burden of action disproportionately on the city’s Muslims. “It is our turn now to suffer these attacks,” says Mr Ali, Birmingham Central Mosque’s 42-year-old administrator. “It was the Irish, then the Jews, and now it is the time for us. But we are proud to be British Muslims and we will do what we can to defend this country.” 

A permanent visitors gallery, Visit-my-Mosque events, and publications that condemn Isis, are just some of the ways the community is challenging demonisation. It is even hosting a documentary crew from Channel 4 – a bold move in a city still reeling from Benefits Street.


Birmingham resident, Luke Holland, at a peaceful counter-protest in the city centre.

Mr Ali says: “The extreme right know nothing about Islam, but neither do many Muslim extremists.” The mosque is therefore in the process of formulating a “code of conduct”, making clear that hate speech of any kind is unacceptable.

"We have to help young people become the next Chamberlains and Cadburys and Lucases of this city," regardless of background, says Labour councillor Habib Rehman. Instead of letting them slip into despair and extremism of any kind, "we have to tell them: 'Yes You Khan!’”

Tea and talk is not the most dramatic response to Pegida’s claim it will have “100,000 decent people on the street” by the end of the year. But, in Birmingham at least – the city of Typhoo, where bhangra is as familiar as Bournville, and “No dogs, no Irish!” still sits heavy on the collective mind – tea, for now, means hope.

India Bourke is the New Statesman's editorial assistant.