"What do you think about his choice?": uncovering the men who visit prostitutes

The Invisible Men Project aims to reveal what men who visit sex workers think about the women involved.

In the feminist debate over sex work, it's often said that we don't listen enough to the voices of women who work as prostitutes. While that has started to change, thanks to a growing grassroots lobby movement, there is another group whose voices are even more rarely heard in mainstream debates.

The men who pay for sex. The punters.

In a way, that's peculiar, because there's an enormous database of men's thoughts about prostitution. It's called PunterNet, and it's been around for more than a decade. It is like a Which? of women you can pay for sex: men give their thoughts on the location, the "friendliness" of the sex worker they choose, the prices they charge and the services on offer.

It was even attacked by Labour's deputy leader Harriet Harman in 2009:

"There is now a website... where pimps put women on sale for sex and then men who’ve had sex with them put their comments online. It is 'PunterNet' and fuels the demand for prostitutes. It is truly degrading and puts women at risk."

Now, it should be noted that the website itself is garlanded with warnings about reporting any potentially underage or trafficked women, so it at least gestures towards responsibility. And it offers sex workers a right of reply to bad reviews.

But still, some of the posts on it are fairly shocking in their callous lack of interest in the circumstances of the women involved (you can easily find plenty of reviews complaining of being "ripped off" by any obviously unhappy or distressed woman).

Now, The Invisible Men Project is gathering a selection of posts from Punternet to ask a simple question: never mind the debates about the ethics of sex workers themselves, what do you think of the men who pay them? As the site puts it: "Without seeking to prove, disprove or debate choice on the part of the women described, we invite you to consider: what do you think of his choice?" 

The reports do not make for easy (or safe for work) reading, but if you are interested in the debates about prostitution, both moral and legal, then you should look through them. It's utterly crippling that in this debate - as in the ones over online abuse, or about teenagers and porn - "polite society" can't talk about what people actually think and say on a daily basis.

The most recent post is particularly shocking: a sex worker reveals that she now prefers to offer clients anal sex, because she is so small-framed that "some idiots bang her pussy so hard it bruises her cervix, which is really painful for her". (I've checked on Punternet, and this comes from a genuine review, quoted fairly.)

A second reviewer describes choking a woman during oral sex, while another says that he "found her 'disinterest' a real turn on". "She kept herself propped up on her elbows with her back twisted to the right as if she were on guard against some possible dangerous act and needed to be able to escape quickly," reports another, adding petulantly: "This defensive posturing prevented me from properly enjoying the experience of massaging her."

The inevitable response to the Invisible Men Project will be that these opinions have been cherry-picked, and are not representative of what I imagine is probably now referred to as "the punting community". While there is some truth in that - from what I can see, the majority of posts on Punternet are merely quietly depressing, rather than frankly outrageous - there is one thing to remember.

The chokers and the "idiots" and the men who are still happy to have sex with a tired, unhappy, defensive woman all exist. And if you are a sex worker, how do you know whether your next client will be one of them?

The Invisible Men Project.

Helen Lewis is deputy editor of the New Statesman. She has presented BBC Radio 4’s Week in Westminster and is a regular panellist on BBC1’s Sunday Politics.

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Amoris Laetitia: papal document on love and the family goes easy on divorcees; rejects abortion and contraception

Despite inclusive language, the document also maintains the church's stance on gay marriage.

At midday today, Pope Francis released Amoris Laetitia, a document containing recent Catholic Church thinking on love and the family. 

It's an "apostolic exhortation", so not to be confused with a (more authoritative and weighty) papal encyclical, but it has been hotly anticipated thanks to its controversial subject matter. 

Exhortations are generally a round-up of recent Synod thinking, though following his last exhortation Francis was accused of introducing a distinctly "Marxist" spin of his own. As a result, some commentators were hoping that this release would be even more progressive - but they're likely to be disappointed. I've summarised some key points below. 

No movement on contraception

Francis emphasises that sex should only be for procreation: "no genital act of husband and wife can refuse this meaning, even when for various reasons it may not always in fact beget a new life.'"

This appears to draw back from Francis's recent (rather exceptional) suggestion that contraception could be used to avoid pregnancy during the Zika virus outbreak. 

...or abortion and euthanasia

Francis makes no allowances for abortion whatsoever in Amoris Laetitia. He even criticises the vocabulary of the pro-choice movement when he notes: "no alleged right to one’s own body can justify a decision to terminate that life" (emphasis mine). 

The pope also criticises state action on abortion and contraception:

The Church strongly rejects the forced State intervention in favour of contraception, sterilization and even abortion. Such measures are unacceptable even in places with high birth rates, yet also in countries with disturbingly low birth rates we see politicians encouraging them.

Elsewhere, he cites euthanasia and assisted dying as "serious threats to families worldwide". He says the church "firmly [opposes] these practices" but should " assist families who take care of their elderly and infirm members”. 

Gay people should be respected and defended from violence, but not marry

Francis seeks to "reaffirm that every person, regardless of sexual orientation, ought to be respected in his or her dignity...while every sign of unjust discrimination is to be carefully avoided." 

However, elsewhere he reiterates that the Synod has strongly opposed any redefinition of marraige - which includes same-sex marriage. 

On communion for remarried people 

In several places, the Pope acknowledges that "irregular situations" can make it difficult to stick to the letter of Church law: 

"It is possible that in an objective situation of sin... a person can be living in God's grace, can love and can also grow in the life of grace and charity, while receiveing the Chruch's help to this end."

In a footnote, Francis notes that this should extend to sacraments, including communion and confession, implying that those who have sinned through remarriage should be able to partake.

He quotes a particularly cutting line against those with a more purist outlook: "The Eucharist 'is not a prize for the perfect, but a poweful medicine and nourishment for the weak".  

The need for sex education

This is acknowledged as a section title in the document, which may sound impressive - but the Church has actually acknowledged that a "positive and prudent" sex education is needed since the 1960s. This, of course, would not include teachings on contraception.

Francis notes that information should be given to children at the "proper time and in a way suited to their age" . He criticises pornography as one of many negative messages that "deform" children's sexuality.

Masculinity and femininity aren't rigid

In a passage that still asserts God's role in creating two separate genders, Francis encourages families to be flexible with gender roles: 

"Masculinity and femininity are not rigid categories. It is possible, for example, that a husband’s way of being masculine can be flexibly adapted to the wife’s work schedule. Taking on domestic chores or some aspects of raising children does not make him any less masculine or imply failure, irresponsibility or cause for shame."

You can read the full exhortation here.

Barbara Speed is a technology and digital culture writer at the New Statesman and a staff writer at CityMetric.