Gordon Brown must let the Chagos Islanders go home

Conservation projects should not stop the exiled islanders from returning.

Whoever came up with the bright idea that turning the Chagos Archipelago, part of the British Indian Ocean Territory, into a Marine Protected Area (MPA) would be a fitting and lasting legacy for Gordon Brown's premiership must be scratching his or her head. The two genies -- Mauritius's claim to the territory and the position of the exiled Chagos Islanders who were removed from their homeland by the British authorities -- are now well and truly out of the bottle.

Last month a workshop was held at Royal Holloway College to discuss the socio-economic implications of the proposed MPA. The Mauritian High Commissioner, Abhimanu Kundasamy, who was due to give an opening address pulled out at the last minute on instructions from Port Louis.
In a letter to the Times a few days later Kundasamy spelt out in no uncertain terms how his government viewed the British government's initiative over the MPA. "The right of Mauritius to enjoy sovereignty over the archipelago, and the failure of the promoters of the marine project to address this issue meaningfully, are serious matters," he warned. "There can be no legitimacy to the project without the issue of sovereignty and resettlement being addressed to the satisfaction of the government of Mauritius."

But the plan to turn an area of 210,000 square miles -- twice the size of Great Britain -- into a marine reserve has some very influential supporters including many of the leading conservation groups in the UK including the Linnean Society, the Marine Conservation Society, the Royal Botanic Gardens of Kew and the RSPB operating under an umbrella organisation, the Chagos Environment Network, which is backed by the Pew Environment Group, a large and very influential US environmental charity, which persuaded President George W Bush to declare the Northwestern Hawaiian Islands a MPA in 2006. And it is clear that although these conservation groups give a nod towards the exiled Chagos Islanders, whose case is currently before the European Court of Human Rights, they would be very happy if they were not allowed the right of return.

In fact, their attitude well illustrates a general problem with a traditional and conservative approach to conservation that has a long but not very glorious history. Last year leading US investigative journalist, Mark Dowie, published Conservation Refugees: The Hundred -Year Conflict between Conservation and Native Peoples where he exposed some of the injustices that have often been at the heart of many apparently successful land conservation projects.

At Yosemite in the eastern Sierra Nevada Mountains of California, for example, there was a concerted and ultimately successful effort from the mid-19th-century until 1914 when the area became a national park, to expel a small group of Miwak Native Americans who are thought to have settled in the valley some 4000 years ago.

Similarly, nearly all of the other national parks in the USA, including Everglades, Glacier, Grand Canyon, Mesa Verde, Mount Rainier, Yellowstone, and Zion, were created by expelling, sometimes violently, tribal peoples from their homes and hunting grounds so that the areas recovered could remain in a "state of nature" free from human contamination.

This process has been replicated in other parts of the world as well. Indeed, Dowie estimates that over the last 100 years at least 20 million people, 14 million in Africa alone, have been displaced from their traditional homelands in the name of nature conservation by consciously employing "the Yosemite model" (which in Africa was renamed "fortress conservation") often with the tacit backing of NGOs like The Nature Conservancy, the World Wide Fund for Nature, and the African Wildlife Foundation.

Exactly 40 years ago, British social anthropologist Mary Douglas pointed out that in assessing risks to environments caused by "human folly, hate and greed" it was vitally important to achieve a moral consensus by carefully scrutinising the concepts and theories which powerful groups used to explain things to themselves (and others).

But Douglas also issued the warning that relying on mainstream scientists who had absorbed not only the biases of their own professions but were also possessed by the emotional (and she might have said political) attachment to system-building was of little use for guidance in trying to resolve serious environmental problems. Insight was much more likely to come from those operating at the margins or where a number of disciplines intersected, she claimed.

History has proved Douglas right. According to Mark Dowie and others, the old model of conservation which falsely opposed nature (good) and culture (bad) is being replaced with something much more dynamic, a new transnational conservation paradigm. A younger generation of scientists recognise that properly engaged indigenous and traditional peoples have a vital role to play in preserving fragile ecosystems.

Which brings us neatly back to the Chagos Islanders. They may be relatively recent inhabitants of the Chagos Archipelago (they first arrived in 1783) but no one can legitimately claim that they do not possess the status of an indigenous or traditional people just like those descendants of former African slaves and Indian indentured labourers who live on other Indian Ocean islands like Mauritius, Reunion, Rodrigues and the Seychelles.

While the evidence is clear that uncontrolled fishing can have catastrophic consequences, the idea that a small settlement of Chagossians involved in subsistence fishing and a carefully controlled number of eco-tourists would destroy the pristine qualities of the proposed MPA in the Chagos Archipelago is nothing short of preposterous, and flies in the face of evidence from other parts of the world like Australia, Chile, Indonesia and the Philippines where indigenous and traditional peoples are fully involved in the conservation and maintenance of marine reserves.

Traditionally minded environmentalists may be able to line up a fair number of scientists and traditionally-minded conservation groups to back their argument, but the truth is that the argument has moved on as witnessed by the signatories of a petition organised by the Marine Education Trust to allow the islanders to return to their homeland in the proposed MPA who include Andrew Balmford (Professor of Conservation Science, Cambridge University), Barbara Brown (Emeritus Professor of Tropical Marine Biology, Newcastle University), David Bellamy ( Professor of Adult and Continuing Education, Durham University) and Thomas Eriksen ( Professor of Social Anthropology, Oslo University).

Why have these people signed up? Well, it's not just because of evolving social and political realities, which have undermined a hierarchical view of the world, informed by the principle that conservationists always know best. It is also because the old opposition between nature conservation, where humans were seen as "the enemy" in the preservation of biological diversity, has been rightly found wanting, and is being slowly but surely being replaced by a much better model.

So here is some advice for Gordon Brown about a lasting legacy for his time in office: let the Chagos Islanders return to their homeland and settle the issue of sovereignty of the Archipelago with Mauritius once and for all.

Dr Sean Carey is Research Fellow at the Centre for Research on Nationalism, Ethnicity and Multiculturalism (CRONEM) at Roehampton University

Ralph Steadman for the New Statesman.
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Tim Farron: Theresa May is "the prisoner of the Ukip wing of her party"

The Liberal Democrat leader on his faith, Blairism and his plan to replace Labour as the opposition. 

This is Tim Farron’s seventh general election. His first was in 1992, when his Tory opponent was a 36-year-old called Ther­esa May. He was just 21 and they were both unsuccessful candidates in the Labour fortress of North-West Durham. He recalls talking “to a bunch of ex-miners who weren’t best pleased to see either of us, some kid Liberal and some Tory”. Now he sees his former and current opponent as “the prisoner of the Ukip wing of her party . . . I think it has rendered Ukip almost pointless – she is Ukip now.”

May was elected to parliament in 1997, but it took Farron until 2005 to join her. She leads the dominant Conservatives while he heads a party of only nine Liberal Democrat MPs. Still, their reversal of fortunes gives him hope. “After the 1992 election, every­one said there’s no way for a non-Tory government, and it turned out there was. So let’s not assume it’s a given there’s a Tory government [for ever].”

In April, I accompanied Farron to Manchester Gorton, in the lead-up to a by-election that was cancelled by May’s decision to call a snap election on 8 June. Still, the 46-year-old’s party has been in campaign mode for months; Lib Dems spoke of using last December’s Richmond Park by-election to test their messaging. It clearly had an effect: the incumbent Conservative, Zac Goldsmith, lost to their candidate, Sarah Olney.

Brexit, to which the Liberal Democrats are vehemently opposed, will be a dominant theme of the election. Their party membership has just exceeded 100,000, close to an all-time high, and they have enjoyed much success in council by-elections, with more to come in the local elections of 4 May.

However, any feel-good factor swiftly evaporated when Farron appeared on Channel 4 News on 18 April. He was asked by the co-presenter Cathy Newman whether or not he believes that homosexuality is a sin, a question that he answered obliquely in 2015 by saying that Christianity started with acknowledging that “we’re all sinners”.

This time, he told Newman, he was “not in the position to make theological announcements over the next six weeks . . . as a Liberal, I’m passionate about equality”.

The Channel 4 interview divided opinion. One Liberal politician told me that Farron’s stance was “completely intolerable”. Stephen Pollard, the influential editor of the Jewish Chronicle, described it as
“a very liberal position: he holds certain personal views but does not wish to legislate around them”. Jennie Rigg, the acting chair of LGBT+ Liberal Democrats, said it was “as plain as the nose on my face that Tim Farron is no homophobe”.

Farron declined the chance to clarify his views with us in a follow-up phone call, but told the BBC on 25 April: “I don’t believe that gay sex is a sin,” adding, “On reflection, it makes sense to actually answer this direct question since it’s become an issue.”

For his critics, Farron’s faith and politics are intertwined. He sees it differently, as he told Christian Today in 2015: “. . . the danger is sometimes that as a Christian in politics you think your job is to impose your morality on other people. It absolutely isn’t.”

Tim Farron joined the then Liberal Party at the age of 16 but didn’t become a Christian until he was 18. Between completing his A-levels in Lancashire and going to Newcastle University to read politics, he read the apologetics, a body of Christian writing that provides reasoned arguments for the gospel story. “I came to the conclusion that it was true,” he told me. “It wasn’t just a feel-good story.”

In speeches, Farron now takes on the mannerisms of a preacher, but he had a largely non-religious upbringing in Preston, Lancashire. “I don’t think I’d been to church once other than Christmas or the odd wedding,” he says. “I went once with my dad when I was 11, for all the good that did me.”

When we meet, it is Theresa May’s religion that is in the spotlight. She has condemned the National Trust for scrubbing the word “Easter” from its Easter egg hunt, a row it later emerged had been largely invented by the right-wing press in response to a press release from a religious-themed chocolate company.

“It’s worth observing there’s no mention of chocolate or bunny rabbits in the Bible,” Farron reminds me. “When people get cross about, in inverted commas, ‘us losing our Christian heritage’ they mean things which are safe and comfortable and nostalgic.” He pauses. “But the Christian message at Easter is shocking, actually, and very radical.”

British politics is tolerant of atheists (such as Ed Miliband and Nick Clegg) alongside those who, like David Cameron, are culturally Christian but whose faith is “a bit like the reception for Magic FM in the Chilterns: it sort of comes and goes”. But the reaction to Farron’s equivocation on homosexuality prompted many to wonder if a politician who talks openly about his faith is now seen as alarming. Nebulous wishes of peace and love at Christmas, yes; sincere discussions of the literal truth of the Resurrection? Hmm.

Tim Farron’s beliefs matter because he has a mission: to replace not only Jeremy Corbyn as leader of the opposition but Theresa May in Downing Street. Over lassis at the MyLahore curry house in Manchester, he tells me that Britain is facing two calamities. “One is Brexit, indeed hard Brexit . . . and the other is a Tory government for 25 years. We have to present a genuine, progressive alternative that can not only replace Labour as an opposition, it can replace the Tories as a government.” This is ambitious talk for a party with nine MPs. “I understand the ridicule that will be thrown at me for saying those things: but if you don’t want to run the country, why are you in politics?” He pauses. “That’s a question I would ask most people leading the Labour Party at present.”

What does he think of May, his one-time opponent in North-West Durham? “She strikes me as being very professional, very straightforward, somebody who is very conservative in every sense of the word, in her thought processes, her politics, in her style.” He recalls her 2002 conference speech in which she warned Tory activists: “Our base is too narrow and so, occasionally, are our sympathies. You know what some people call us: the nasty party.”

“In many ways, she was the trailblazer for Cameron in being a softer-focused Tory,” he says. “It now looks like she’s been trapped by the very people she was berating as the nasty party all those years ago. I like to think that isn’t really her. But that means she isn’t really in control of the Conservative Party.”

Voters, however, seem to disagree. In recent polls, support for the Conservatives has hovered between 40 and 50 per cent. Isn’t a progressive alliance the only way to stop her: Labour, the Liberal Democrats, the Greens, the SNP and Plaid Cymru all working together to beat the Tories?

“Let’s be really blunt,” he says. “Had Jeremy Corbyn stood down for us in Richmond Park [where Labour stood Christian Wolmar], we would not have won. I could have written Zac Goldsmith’s leaflets for you: Corbyn-backed Liberal Democrats.

“I’m a pluralist,” he adds. “But any progressive alliance has got to be at least equal to the sum of its parts. At the moment, it would be less than the sum of its parts. The only way the Tories are losing their majority is us gaining seats in Hazel Grove –” he ticks them off with his fingers, “– in Cheadle, in the West Country and west London. There’s no chance of us gaining those seats if we have a kind of arrangement with the current Labour Party in its current form.”

What about the SNP? “Most sensible people would look at that SNP manifesto and agree with 99 per cent of it,” Farron says. “But it’s that one thing: they want to wreck the country! How can you do a deal with people who want to wreck the country?”

There’s no other alternative, he says. Someone needs to step up and offer “something that can appeal to progressive younger voters, pro-Europeans and, you know, moderate-thinking Middle England”. He wants to champion a market economy, strong public services, action on climate change, internationalism and free trade.

That sounds like Blairism. “I’m a liberal, and I don’t think Blair was a liberal,” he replies. “But I admire Blair because he was somebody who was able to win elections . . . Iraq aside, my criticisms of Blair are what he didn’t do, rather than what he did do.”

Turning around the Tory tide – let alone with just nine MPs, and from third place – is one hell of a job. But Farron takes heart from the Liberal Party in Canada, where Justin Trudeau did just that. “I’m not Trudeau,” he concedes, “He was better-looking, and his dad was prime minister.”

There is a reason for his optimism. “I use the analogy of being in a maze,” he says, “You can’t see a way out of it, for a progressive party to form a majority against the Tories. But in every maze, there is a way out. We just haven’t found it yet.” 

Stephen Bush is special correspondent at the New Statesman. His daily briefing, Morning Call, provides a quick and essential guide to British politics.

This article first appeared in the 27 April 2017 issue of the New Statesman, Cool Britannia 20 Years On

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