We need not fear him. Photograph: Getty Images.
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Learning to live with machines

We need to take the idea of a universal basic income seriously.

Hollywood thinks robots are scary. Films like The Terminator, The Matrix and Blade Runner imagine pretty miserable futures for humanity. The dead world of Pixar's WALL-E might just be the bleakest of them all.

We have more to look forward to than dystopia. Automation technology is going to make our lives easier. But it’s also going to put a lot of people out of work. Taxi drivers, journalists and athletes have everything to fear from self-driving cars, algorithmically-generated news and robotic arms that play a decent game of table tennis. The question of how to absorb these legions of unemployed is going to become a major policy issue.

It would be irresponsible to predict that “jobpocalypse” is around the corner. The T-800 is unlikely to replace dentists, rabbis and gym instructors: a recent Oxford University study found that “only” 47 per cent of US employment is at risk of computerisation within the next decade or two. This will relieve those who already have trouble sleeping in an age of proliferating doom scenarios. But it has not stopped Microsoft founder Bill Gates from worrying about our preparedness for a future in which men and women compete with machines for work. Speaking to the American Enterprise Institute, a conservative think tank, earlier this month, Gates argued that we are unready for mass automation:

… technology in general will make capital more attractive than labor over time. Software substitution, you know, whether it’s for drivers or waiters or nurses … It’s progressing … And so, you know, we have to adjust, and these things are coming fast. Twenty years from now, labor demand for lots of skill sets will be substantially lower, and I don’t think people have that in their mental model.

Gates’s solution to the looming unemployment crisis lacks imagination. He thinks governments should prop up demand for unskilled labour by lowering statutory minimum wages and reforming tax codes. In other words, politicians should beg corporations to continue hiring individuals in the meatspace and accept that living standards will stall. What will happen when machines become so cheap as to eliminate the need for paid labour is anyone’s guess. Nobody could accuse philanthropist Gates of indifference towards the poor. But there has to be a better way.

An unconditional basic income offers one way out of this dilemma. The concept is simple: have the state pay a lump cash sum into the bank account of every citizen at a regular interval. A minimum standard of living would thus be guaranteed to all whether or not they participate in the labour force. Goodbye poverty, hello robot martinis.

In a piece written last year for the NS, Alex Hern examined the pros and cons of the basic income principle. He concluded that it makes sense from an economic perspective but will never catch on politically. A universal safety net would upset the balance between capital and labour and offend sensibilities about the moral necessity of work. (Conservatives really should be for a basic income, if only because it would eliminate the bureaucracy needed to distribute means-tested transfer payments like pension credit. Milton Friedman was a great advocate of the so-called negative income tax.)

The Swiss may be about to prove Alex wrong when they vote on implementing a basic income of 2,500 francs per month. The rest of us will be more receptive to reform when the machines arrive in earnest and put half of society on the street. Automation will make some of us so fabulously wealthy that we shouldn't think twice about spreading the wealth.

Until then, basic income must become part of our policy vocabulary. Agitation for a higher minimum wage yielded encouraging results at the last Budget. A growing number of employers are adopting living wage policies. Basic income represents the next demand for anyone interested in wealth equality, whether or not they think the robots are coming. Indeed, a recent Rolling Stone article called universal social security one of the five economic reforms Millennials should be fighting for. That story generated over 50,000 Facebook likes and 10,000 comments. Radical income redistribution is a way off. It may never arrive. But it's something worth talking about.

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White supremacists are embracing genetic testing - but they aren't always that keen on the results

Users of far-right site Stormfront are resorting to pseudo science and conspiracy theories when DNA tests show they aren't as "pure" as they hoped.

The field of genomics and genetics have undergone almost exponential growth in recent years. Ventures like the Human Genome Project have enabled t humanity to get a closer look at our building blocks. This has led to an explosion in genetic ancestry testingand as of 6 April 2017 23AndMe, one of the most popular commercial DNA testing websites, has genotyped roughly 2 million customers.

It is perhaps unsurprising that one of the markets for genetic testing can be found among white suprmacists desperate to prove their racial purity. But it turns out that many they may not be getting the results they want. 

Stormfront, the most prominent white nationalist website, has its own definition of those who are allowed to count themselves as white - “non-Jewish people of 100 per cent European ancestry.” But many supremacists who take genetic tests are finding out that rather than bearing "not a drop" of non-white blood, they are - like most of us a conglomerate of various kinds of DNA from all over the world including percentages from places such as sub Saharan Africa and Asia. Few are taking it well.

Dr. Aaron Panofsky and Joan Donovan, of UCLA’s Institute for Society and Genetics and the research institute Data and Society respectively, presented a research study (currently under peer review for publication) at the American Sociological Association a week ago, analysing discussion of GAT on Stormfront forums. Panofsky, Donovan and a team of researchers narrowed down the relevant threads to about 700, with 153 users who had chosen to publish their results online. While Panofsky emphasised that it is not possible to draw many quantitative inferences, the findings of their study offer a glimpse into the white nationalist movement's response to science that doesn't their self perception. 

“The bulk of the discussion was repair talk”, says Panofsky. “Though sometimes folks who posted a problematic result were told to leave Stormfront or “drink cyanide” or whatever else, 'don’t breed', most of the talk was discussion about how to interpret the results to make the bad news go away”.

Overwhelmingly, there were two main categories of reinterpretation. Many responses dismissed GAT as flimsy science – with statements such as a “person with true white nationalist consciousness can 'see race', even if their tests indicate 'impurity'".

Other commentators employed pseudo-scientific arguments. “They often resemble the critiques that professional geneticists, biological anthropologists and social scientists, make of GAT, but through a white nationalist lens", says Panofsky. 

For instance, some commentators would look at percentages of non-European DNA and put it down to the rape of white women by non-white men in the past, or a result of conquests by Vikings of savage lands (what the rest of us might call colonialism). Panofsky likens this to the responses from “many science opponents like climate deniers or anti-vaxxers, who are actually very informed about the science, even if they interpret and critique it in idiosyncratic and motivated ways".

Some white nationalists even looked at the GAT results and suggested that discussion of 100 per cent racial purity and the "one drop" rule might even be outdated – that it might be better to look for specific genetic markets that are “reliably European”, even though geneticists might call them by a different name.

Of course, in another not totally surprising development, many of the Stormfront commentators also insisted that GAT is part of a Jewish conspiracy, “to confuse whites by sprinkling false diversity into test results".

Many of the experts in the field have admitted to queasiness about the test themselves; both how they come to their results and what they imply. There are several technical issues with GAT, such as its use of contemporary populations to make inferences about those who previously lived in different places around the world, and concerns that the diversity of reference samples used to make inferences is not fully representative of the real world. 

There are other specific complications when it comes to the supramacist enthusiasm for GAT. Some already make a tortous argument that white people are the “true people of color" by dint of greater variation in hair and eye color. By breaking up DNA into percentages (e.g. 30 per cent Danish, 20 per cent German), Panofsky says GAT can provide a further opportunity to “appropriate and colonise the discourse of diversity and multiculturalism for their own purposes". There's is also, says Panofsky, the simple issue that “we can’t rely on genetic information to turn white nationalists away from their views."

“While I think it would be nice if the lesson people would take from GAT is that white nationalism is incoherent and wrong. I think white nationalists themselves often take the exact opposite conclusion."