Robobacklash: do we even need to worry about automation in the workplace?

Where there's a popular view, there's always a backlash.

The trendy view that robots — or the ever increasing automation of human labour, at least — are going to cause major economic problems in the near future has started getting its backlash.

The argument is that we are entering a period when automation will very quickly replace huge numbers of jobs — some estimates say up to 70 per cent of existing American jobs won't exist by 2100 — and that that shift has already begun, explaining a number of concerning economic phenomena over the last 30 or so years, including the declining labour share of income, increasing inequality, and the decoupling of the median wage from GDP.

That analysis has led to some strange contortions from mainstream economists trying to conceive of capitalism in a world in which work was not necessary, leading some, myself included, to suggest that in that extreme example, it might be worth re-examining the basic tenets of economics.

But once the robots problem hit the mainstream, as evidenced by the Financial Times' Edward Luce writing that Obama must face the rise of the robots, it started being re-examined with a more critical eye. 

The Atlantic's Derek Thompson argues that our problem now is "a deficit of demand", and our problem in the future can be dealt with in the future.

Matthew O'Brien, writing for the same publication, points out that what that deficit of demand means is that in the near term, automation won't lead to job losses, but it will keep pay well below where we'd like it. He concludes that "globalization, mechanization, and the decline of unions have all helped capital and hurt labor, but so has inadequate demand the past decade."

The TUC's Duncan Weldon has addressed the case of robots in the present day, and came to much the same conclusion. He writes that the rising profit share of income is concentrated almost entirely in the finance sector, and argues the likely cause is that that sector managed to ensure that the distribution of risk in innovation was spread widely, while the distribution of the the rewards was increasingly narrow.

Wheldon's conclusion is that the problem in the present day is less of a problem than it seems: with well-targeted redistribution of wealth, the benefits of productivity growth in the sectors where innovation has been successful can be used to pay for decent services everywhere else. What we're seeing is not, then, a crisis in automation, but a simpler crisis in distribution.

I am inclined to agree with Weldon when it comes to the present day. The effect of automation today isn't categorically different from from the effect thirty years ago, but it combines with the receding desire for redistribution and the slack demand stemming from the financial crisis with pernicious results.

But when it comes to the effects of future automation, no-one the attitude that "we'll deal with it when we come to it" strikes me as dangerous. We don't know a huge amount about what the effects will be, but it's clear they'll happen gradually, over the next century; there's the very real risk of a "boiled frog" problem, where we don't realise that the entire system is in crisis until its too late.

At best, if the predictions are accurate, we've got an upheaval of similar magnitude to the Industrial Revolution. That resulted in massive gains the world over, but only after well over a century of struggle. Life for the average factory worker in the 1800s was hardly better than it was for the average agricultural labourer in the 1750s, though you can be certain that the merchant class saw a hefty improvement. It took world wars, nationalised industries, continued worker's struggle and massive redistribution of wealth to temper the distortions down to a level which could be described as sustainable.

Ideally, we should be planning to achieve the gains of the Industrial Revolution without the 18-hour days, sundering of families and massive environmental upheaval that came alongside it. Burying our heads in the sand until the 21st century's dark satanic mills have already arisen is not the best way to bring that about.

Photograph: Getty Images

Alex Hern is a technology reporter for the Guardian. He was formerly staff writer at the New Statesman. You should follow Alex on Twitter.

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The Women's March against Trump matters – but only if we keep fighting

We won’t win the battle for progressive ideas if we don’t battle in the first place.

Arron Banks, UKIP-funder, Brexit cheerleader and Gibraltar-based insurance salesman, took time out from Trump's inauguration to tweet me about my role in tomorrow's Women’s March Conservative values are in the ascendancy worldwide. Thankfully your values are finished. . . good”.

Just what about the idea of women and men marching for human rights causes such ill will? The sense it is somehow cheeky to say we will champion equality whoever is in office in America or around the world. After all, if progressives like me have lost the battle of ideas, what difference does it make whether we are marching, holding meetings or just moaning on the internet?

The only anti-democratic perspective is to argue that when someone has lost the argument they have to stop making one. When political parties lose elections they reflect, they listen, they learn but if they stand for something, they don’t disband. The same is true, now, for the broader context. We should not dismiss the necessity to learn, to listen, to reflect on the rise of Trump – or indeed reflect on the rise of the right in the UK  but reject the idea that we have to take a vow of silence if we want to win power again.

To march is not to ignore the challenges progressives face. It is to start to ask what are we prepared to do about it.

Historically, conservatives have had no such qualms about regrouping and remaining steadfast in the confidence they have something worth saying. In contrast, the left has always been good at absolving itself of the need to renew.

We spend our time seeking the perfect candidates, the perfect policy, the perfect campaign, as a precondition for action. It justifies doing nothing except sitting on the sidelines bemoaning the state of society.

We also seem to think that changing the world should be easier than reality suggests. The backlash we are now seeing against progressive policies was inevitable once we appeared to take these gains for granted and became arrogant and exclusive about the inevitability of our worldview. Our values demand the rebalancing of power, whether economic, social or cultural, and that means challenging those who currently have it. We may believe that a more equal world is one in which more will thrive, but that doesn’t mean those with entrenched privilege will give up their favoured status without a fight or that the public should express perpetual gratitude for our efforts via the ballot box either.  

Amongst the conferences, tweets and general rumblings there seem three schools of thought about what to do next. The first is Marxist  as in Groucho revisionism: to rise again we must water down our principles to accommodate where we believe the centre ground of politics to now be. Tone down our ideals in the hope that by such acquiescence we can eventually win back public support for our brand – if not our purpose. The very essence of a hollow victory.

The second is to stick to our guns and stick our heads in the sand, believing that eventually, when World War Three breaks out, the public will come grovelling back to us. To luxuriate in an unwillingness to see we are losing not just elected offices but the fight for our shared future.

But what if there really was a third way? It's not going to be easy, and it requires more than a hashtag or funny t-shirt. It’s about picking ourselves up, dusting ourselves down and starting to renew our call to arms in a way that makes sense for the modern world.

For the avoidance of doubt, if we march tomorrow and then go home satisfied we have made our point then we may as well not have marched at all. But if we march and continue to organise out of the networks we make, well, then that’s worth a Saturday in the cold. After all, we won’t win the battle of ideas, if we don’t battle.

We do have to change the way we work. We do have to have the courage not to live in our echo chambers alone. To go with respect and humility to debate and discuss the future of our communities and of our country.

And we have to come together to show there is a willingness not to ask a few brave souls to do that on their own. Not just at election times, but every day and in every corner of Britain, no matter how difficult it may feel.

Saturday is one part of that process of finding others willing not just to walk a mile with a placard, but to put in the hard yards to win the argument again for progressive values and vision. Maybe no one will show up. Maybe not many will keep going. But whilst there are folk with faith in each other, and in that alternative future, they’ll find a friend in me ready to work with them and will them on  and then Mr Banks really should be worried.