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Why Norway is the best place in the world to be a writer

The Norwegian government keeps book publishers alive.

Travel to Norway and one thing strikes you right away: The country is really small. At about 5 million, its population is the size of Alabama’s. So selling a half-million copies of erudite books there, as Karl Ove Knausgaard has, is even more remarkable than it sounds. This is a tough one to fact-check, but I would estimate that on a per capita basis, his autobiographical series, My Struggle, has already sold about as well in Norway as The Great Gatsby has sold in America all time.

Norway's size contributed to the controversy surrounding My Struggle, and in turn its success. As several people told me when I went there to profile Knausgaard for The New Republic, everyone knows someone who knows someone who is a “character” in the books, usually identified by real name. Cathrine Sandnes, a magazine editor quoted in my article, told me she knows 20 or 30 people who appear in the book, as she does herself.

But there's another way in which Norway itself helps to explain the Knausgaard phenomenon: The country is one of the most enviable places in the world to be a writer or a publisher. Here’s why:

  • It’s become one of the world’s richest nations, owing to the oil boom that took hold in the '70s. Norway’s sovereign wealth fund is ranked number one in the world. And as a friend who works in the oil business and writes about it pointed out to me, it’s also one of the few “petrostates” that does not suffer from the “resource curse” – it is not plagued by corruption and/or a repressive regime. On the train from Oslo to Kristiansand, I met a shipbuilder for a company that services the offshore oil platforms, and he said, “We won the lottery in this country. We went from this [universal gesture of reeling in a fish] to this [universal gesture of rubbing cash between the fingers].” (The shipbuilder, a navy veteran, was holding a copy of Game of Thrones. He had already read Knausgaard, of course.) The UN Human Development Index, a measure of standard of living, pegs Norway at number one. Unfortunately for visitors, the cost of living is also extraordinary. Norway’s cities are 40–50 per cent more expensive than New York City. In a shop I saw a single can of soda selling for $6.
     
  • All public universities are essentially free to attend.
     
  • This seems like it cannot quite be true, but according to the CIA World Factbook, the adult literacy rate in Norway is 100 per cent.
     
  • With the combination of oil wealth and a robust Scandinavian state, government funding of culture is substantial. I spoke to a book critic named Trond Haugen at his workplace, the National Library of Norway, in Oslo. (I asked him to estimate how many of the 80 or so people in the public library’s cafeteria would have heard of Knausgaard, and he laughed: “Oh, 100 per cent.”) All published material in Norway is required by law to be deposited in the the National Library, and the library is currently digitizing everything in its collection. Everyone in the country will be able to view the material free online; for books under copyright, the patron will be able to access the text but not download it.
     
  • So long as a new Norwegian book passes quality control, Arts Council Norway purchases 1,000 copies of it to distribute to libraries – or 1,550 copies if it’s a children’s book. (This comes on top of the libraries’ acquisition budgets.) The purchasing scheme, I was told, keeps alive many small publishers that could not otherwise exist. American independent presses would drool at the prospect. Another effect of the scheme is that it subsidises writers as they build a career. They make royalties on those 1,000 copies – in fact, at a better royalty rate than the contractual standard. Books are also exempted from Norway’s value-added tax.
     
  • Some of these arts programs have been under threat since a more conservative government came into power last year. “Conservative” is relative, however. Norway has some of the world’s best-paid manual laborers and worst-paid CEOs, as a Norwegian executive told The Economist.
     
  • By business agreement, deep discounting of new books is essentially banned, as is the case in a number of European countries. This protects booksellers from the likes of Amazon, and it also means that the profits from blockbuster titles, which would otherwise be the most heavily discounted, subsidize all other books to an even greater degree than they do here. You could say that Knausgaard has kept a lot of writers in business.
     
  • The leading bookstore chains in Norway are owned by the major publishing companies. Some prominent industry figures in the US, such as Andrew Wylie and Mike Shatzkin, have recently suggested that the big publishers here, particularly Penguin Random House, ought to follow suit and get into the bookselling game. (Others in the business have noted that American publishers have tried this in the past without great success.)
     
  • Along with the purchasing scheme, the country lends significant support to writers and other artists directly. Renowned artists receive a guaranteed income, generally until retirement, and others are eligible for one- to five-year work grants. All this helps secure a place for Norway in world literature – a considerable challenge when your language is read by so few people. The pool of potential buyers for any given book is small, so publishers have to charge a high price for each copy to cover their costs, and that can further limit sales. It is possible that a writer like Knausgaard would have quit before writing My Struggle if he had to survive solely on the Norwegian market’s demand for literary fiction.
     
  • One downside for Norwegian readers: the small market and the substantial cost of translation mean that many great works are not available in Norwegian. This is a source of frustration for Knausgaard. To satisfy his interest in Rimbaud, a Frenchman, he owns a copy of a biography that was published in English in the US. By necessity he also reads books in English that were written in a third language. Knausgaard’s English is excellent, but still, it’s a problem. It’s sort of like looking at a photocopy of a photocopy of a photograph.
     
  • It is also the case that many highly regarded Norwegian books are not available in America, where translated books have a shamefully hard time breaking through. Knausgaard’s debut novel, Out of the World, is still not available in English. Someone should rectify that. If I could read Norwegian, I would also be reading Knausgaard’s friend Geir Angell Øygarden’s Bagdad Indigo. It’s an account of wartime Iraq reported largely among “human shield” activists, in dangerous conditions. If you have read about Angell Øygarden in My Struggle or in my profile, you might appreciate that his working title was Against Better Judgment. “This could also serve as his motto in life,” Knausgaard writes of him in Book Six of My Struggle.
     
  • Partly to introduce more foreign works to Norway, Knausgaard has co-founded a small press, based in Norway, called Pelikanen. His brother, Yngve, designs the covers. Much of what they publish is translated. Among American writers, they have published Katie Kitamura and they plan to bring out Ben Marcus as well as Charles Jackson’s classic, The Lost Weekend.
     
  • Knausgaard said he has always thought of My Struggle as a novel, and it is billed as a novel on the Norwegian editions. We spoke about what makes it a novel and not a memoir, since most names are authentic and he corrected “errors” in his account. (The American hardcover publisher, Archipelago Books, chose not to label it one way or the other.) Among his several responses, he said that Norway has no real tradition of memoir as an art form, as distinct from autobiographies by public figures. He also said he was never asked the kind of question I was asking until the books were published in English.

Evan Hughes is the author of Literary Brooklyn.

This article first appeared in newrepublic.com

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Orhan Pamuk's The Red-Haired Woman is playful and unsettling

At times, the novel seems to owe as much to Dostoevsky as to the epics of the long-distant past.

When cultures collide or begin to merge, what happens to their myths? In Orhan Pamuk’s psychodramatic and psychogeographic tale of fathers and sons, the protagonist Cem mentally collects versions of the Oedipus story from across Europe – Ingres’s painting of Oedipus and the Sphinx hanging in the Louvre, Gustave Moreau’s work of the same name, painted 50 years later, Pasolini’s film adaptation, Oedipus Rex. But he also fixates on the epic poem “Shahnameh”, written by the Persian poet Ferdowsi; and in particular the story of Rostam and Sohrab, a reversal of the Oedipus story in which father kills son rather than vice versa. As Cem and his wife travel the world’s libraries to inspect copies, what they learn is “how ephemeral all those ancient lives had been”.

Nor is Cem immune to the act of readerly projection. “Like all educated Turks of my father’s generation,” Cem tells us, “what I really hoped to find on these trips wandering the shops, the cinemas, and the museums of the Western world was an idea, an object, a painting – anything at all – that might transform and illuminate my own life.”

Cem has more reason than many to seek clarification: his own father has been absent – whether for reasons of underground political activity or romantic complications is, for a long time, unclear – for most of his childhood; he and his mother become impoverished and, as he tells us at the very beginning of the novel, his dream of becoming a writer yields to a life as a building contractor. But these matter-of-fact bare bones are deceptive, for what unfolds is a far more fabular account of a life gone awry.

Even beyond his father’s departure, Cem’s life is shaped by his teenage apprenticeship to Master Mahmut, a well-digger of great renown. It removes him from his protective mother’s sphere of influence and immerses him in a world at once simple – long hours of physical labour – and highly skilled. As his and Master Mahmut’s quest for water on a patch of land slated for development runs into difficulties, so their relationship – boss and employee, craftsman and disciple, quasi father and son – becomes antagonistic, beset by undercurrents of rivalry and rebellion. Before too long (and avoiding spoilers) matters come to a head.

Throughout, their story gestures toward the fairytale, as underlined by Cem’s irresistible attraction to a travelling theatre troupe performing satirical sketches and classical scenes in the town near their excavation, and to the red-haired woman of the title. But Pamuk, in the style that characterises much of his work, fuses this material with political and social commentary. Over the three or four decades covered by the narrative, which takes place from the mid-1980s to the present day, the landscape of Istanbul and its surrounding areas literally changes shape. Residential and commercial developments spring up everywhere, many of them courtesy of Cem and his wife Aye, who have named their business after Shahnameh’s murdered son, Sohrab. Water shortages belie the sophisticated nature of these new suburbs, which eventually begin to form an amorphous mass.

Cem is preoccupied by the differences between Turkey and Iran, the latter seeming to him more alive to its cultural past. Turks, he decides, “had become so Westernised that we’d forgotten our old poets and myths”. While in Tehran, he sees numerous depictions of Rostam and Sohrab, and finds himself stirred:

I felt frustrated and uneasy, as if a fearful memory I refused to acknowledge consciously might suddenly well up and make me miserable. The image was like some wicked thought that keeps intruding on your mind no matter how much you yearn to be rid of it.

The extent to which individuals and societies suffer by not keeping their mythic past in mind is Pamuk’s subject, but it becomes more ambiguous when different stories are brought into play. What is the significance of a son who kills his father in innocence rather than a father who kills his son? Which is the more transgressive and ultimately damaging act and should both killers be regarded as guiltless because they knew not what they did?

But, as its title is perhaps designed to suggest, these accounts of fathers and sons omit a key element of the family drama: if paternity becomes a focus to the exclusion of all else, maternal energy must find an alternative outlet. As this strange, shifting novel edges to its conclusion – becoming, in its final act, a noir thriller – that energy makes a dramatic return, changing not only the story but the entire narrative paradigm.

The Red-Haired Woman is a puzzling novel; its intentions are often concealed, and oblique. At times, it seems to owe as much to Dostoevsky as to the epics of the long-distant past; it moves forward by indirection, swapping modes and registers at will. Playful and unsettling, it reprises some of Pamuk’s favourite themes – the clash between the past and the erasures of modernity, so charged in a Turkish context, and the effect on the individual’s psyche – without quite reaching the expansive heights of some of his previous novels. It is, nonetheless, an intriguing addition to his body of work. 

The Red-Haired Woman
Orhan Pamuk. Translated by Ekin Oklap
Faber & Faber, 253pp, £16.99

This article first appeared in the 14 September 2017 issue of the New Statesman, The German problem