My love-hate relationship with Spoken Word

Spoken Word is a frustrating art form. Its historical roots run deep, but in its present form it fluctuates between being vibrant, engaging and socially active - to pretentious and dull.

When Gill Scott-Heron wrote "The Revolution Will Not Be Televised" I’m pretty sure he wasn’t talking about a revolution in spoken word. What he was talking about was a civil, social and financial revolution, a revolution where "Women will not care if Dick finally got down with Jane...because Black people will be in the streets looking for a brighter day". Scott-Heron used spoken word to simultaneously critique capitalism, endorse change, and create a wonderful hymn of political and social disenfranchisement.

Spoken word grew out of a desire to comment on the status quo, using an unconventional free verse style to evoke unconventional thoughts. From ol’ Gil, to Allen Ginsberg, and, arguably, all the way back to Walt Whitman, it was a form that fundamentally didn’t conform in either style or content. An anthem for those who didn’t agree with the norms in their society. An aural/oral middle finger to those in charge.

It makes sense, then, that spoken word resonates with a young contemporary audiences. The internet has done wonders for the form, allowing the angry, intimate words of the speaker to reverberate out of your laptop as you nod your head emphatically. "Yes!" you say (in your head) "we *should* liberate [insert oppressed group] and not stand any longer for [insert outrageous act]." Often you will share it on your [insert social media forum] and feel just a little bit better about yourself.

It is usually personal and evocative. Sometimes it’s quite cool. Scroobius Pip, an Essex born hip-hop spoken word artist, seems to have become a necessary part of gaining middle-class hipster accreditation. Scroobius Pip became famous after his collaboration with Dan le Sac on the track "Thou Shalt Always Kill", which is, ironically, a kind of perceptive, cynical deconstruction of what would soon become hipster identity. "Thou shalt not stop liking a band just because they’ve become popular" he articulates, in his low-budget video, "Thou shalt not attend an open mic and leave before it’s done just because you’ve finished your shitty little poem or song you self-righteous prick."

I deeply wish spoken word culture had listened to Scroobius and Dan. I have attended too many circle-jerk university spoken word nights; winced as my contemporaries ruin their poetry using over-chewed rhetorical flourishes. Pauses. For effect. Clichés, that cause your heart burn with the fire of injustice. A false culture of imagined oppression - a self-obsessed anthem of inflated victimhood.

Spoken word is an art form that walks a fine line between being compelling and contrived, and more often than not, people don’t fall on the right side. However, no matter how cynical one may become, there are artists that use spoken word to introduce young people to poetry, or promote feminism. The ones who use themselves as a subject only to critique and inspire, not to self-aggrandise. Poems such as Mark Grist’s "I Like a Girl Who Reads" or Kait Rokowski’s "How to Cure a Feminist" are perfect examples of spoken word which doesn’t make me want to bash my head against something heavy. They are funny, genuine and intelligent.

It’s only those writers who manage to steer away from pointless rhetoric, who don’t hide the flaws of their writing with saccharine phrases, that manage to successfully convey their message. Poetry is an art form on the wane, but the culture of spoken word has reinvigorated it - which is anything but bad. Even if it does mean putting up with a few wankers along the way.

The spoken word artist Scroobius Pip. Photograph: Getty Images.
Iain Cameron
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Meet Scotland's 300-year-old snow patch, the Sphinx

Snow patch watchers expect it to melt away by the weekend. 

This weekend, Scotland's most resilient snow patch, dubbed Sphinx, is expected to melt away. The news has been met with a surprising outpouring of emotion and nationwide coverage. Even The Financial Times covered the story with the headline "The end is nigh for Britain's last snow". The story has also gone international, featuring in radio reports as far away as New Zealand.

So what is it about Sphinx that has captured the public’s imagination?  Some have suggested it could be symbolic. The Sphinx represents how we all feel, helpless and doomed to a fate determined by leaders like Donald Trump and Kim Jong Un. 

Regular contributors to the Facebook page “Snow Patches in Scotland”  have their own, more prosaic theories. One tells me that the British are “generally a bit obsessed with weather and climate”, while another says snow-patches are "more interesting than anything Trump/May/Boris or Vladimir have to say”.

Those more interested in patches of snow than the existential consequences of international relations could be dismissed as having seriously skewed priorities, but there's more to the story of Sphinx than lies on the surface. 

For a start it's thought to be 300 years old, covering a small square of the Cairngorms for centuries with just six brief interruptions. Last time the Sphinx disappeared was 11 years ago. Though it may melt away this weekend, it is expected to be back by winter. 

Iain Cameron, the man who set up the Facebook page "Snow Patches in Scotland" and someone who has recorded and measured snow patches since he was a young boy, says that Sphinx has shrunk to the size of a large dinner table and he expects it will have melted entirely by this Saturday.

It came close to disappearing in 2011 as well, he adds. In October of that year, Sphinx at around its current size and only a heavy snowstorm revived it.

"They tend to keep the same shape and form every year," Cameron tells me. "It might sound weird to say, but it’s like seeing an elderly relative or an old friend. You’re slightly disappointed if it’s not in as good a condition."

But why has Sphinx survived for so long? The patch of land that Sphinx lies above faces towards the North East, meaning it is sheltered from the elements by large natural formations called Corries and avoids the bulk of what sunlight northern Scotland has to offer. 

It also sits on a bid of soil rather than boulder-fields, unlike the snow patches on Britain's highest mountain Ben Nevis. Boulder-fields allow air through them, but the soil does not, meaning the Sphinx melts only from the top.

Cameron is hesistant to attribute the increased rate of Sphinx's melting to climate change. He says meterologists can decide the causes based on the data which he and his fellow anoraks (as he calls them) collect. 

That data shows that over the past 11 years since Sphinx last melted it has changed size each year, not following any discernable pattern. “There is no rhyme or reason because of the vagaries of the Scottish climate," says Cameron.

One thing that has changed is Sphinx's title is no longer quite so secure. There is another snow patch in near Ben Nevis vying for the position of the last in Scotland. Cameron says that it is 50:50 as to which one will go first.