Sandra Bullock, Gravity and the "single actor" movie

Ryan Gilbey explores the turning point in any film career - the “single actor” movie - when close-ups and soliloquies test actors to the max.

Alfonso Cuarón’s contemplative thriller Gravity is not heavy on dialogue; in space, no one can hear you soliloquise. But one line will provoke sympathetic nods: the astronaut Ryan Stone (Sandra Bullock) has been stranded alone for some time hundreds of miles above earth in a malfunctioning shuttle when she’s moved to remark: “I hate space.” The depth of the film’s visual palette and the intensity of the scrupulous sound design (Steven Price’s score ambushes the ears with crescendos that suddenly collapse to reveal chasms of silence) make us hate space too – to fear it, even as we bask in its beauty.

Gravity has been commended for the groundbreaking special-effects work carried out largely by the British company Framestore. If it’s true that Cuarón allowed years to pass while waiting for the technology to catch up with the demands of the screenplay he co-wrote with his son, Jonás, it was time well spent. “We made sure the quality of light was rich and varied,” the film’s visual effects supervisor, Tim Webber, recently told the Hollywood Reporter. “When [the characters] were over the ocean, there were cool blue lights, and over North Africa there were warmer colours coming from the desert.”

That’s a relief. Had I detected even a faint chill emanating from the Sahara region, I’d have been straight on to the “goofs” section of the Internet Movie Database to register the anomaly in the severest terms. As it stands, the various awards bodies may as well just tip next-year’s technical gongs into a swag bag and FedEx the lot round to Framestore: that race is won.

The comprehensive realism of the version of space shown on screen is achieved through animation, 3-D technology, stunt work and puppetry (in the film Bullock was installed into a rig that could then be operated as though she were a marionette). But the film must also have some traction as a metaphor for the life of a stratospherically famous actor who can command, as Bullock does, around $14m per movie. Like astronauts, actors get lonely in their line of work. For both, the moment that cements their professional success is often one of extreme solitude. For the astronaut, it might be the moon walk, or the excursion beyond the safety of the vessel to carry out repair work under the stars – years of training distilled into one person facing the glare of infinity. An actor has reached the top only once he or she can come to expect plentiful close-ups as a matter of course but that adoring convention of film vocabulary is also a process of isolation and quarantine. The cinema frame becomes a literal exclusion zone erected around a human face. This person is special. Keep away from the others. Keep out.

Earlier this year, the young Irish actor Saoirse Ronan, the subject of an extraordinary extended close-up in the teen science-fiction film The Host, explained to me what it is actually like to be under such scrutiny. “You feel it’s just you and the lens. It all goes very quiet on set. The camera’s like a friend sitting down that’s just all ears and wants you to pour your heart out. It’s this open, round, black thing and you can tell it whatever you want to say. That’s what’s so liberating about a camera, I find. Except it stares – that’s its way of listening.”

In extreme circumstances, there is a compliment available to an actor that ranks even higher than the close-up. It was bestowed upon Tom Hanks for more than an hour in the middle of the desert-island drama Cast Away. Ryan Reynolds found himself an unusually young recipient of the honour when he was stuck in a coffin for the entirety of the thriller Buried. The esteemed Philip Baker Hall was more than up to the task when Robert Altman cast him as Nixon, pacing around the Oval Office in Secret Honor; while John Cusack was able to bring shades of stand-up comedy to the horror film 1408 when he was awarded this privilege. What I am referring to are not merely close-ups but entire films, or the lion’s share of them, given over to a single actor. It’s hard not to see them as gifts with big floppy bows on top, handed out either as totems of encouragement for rising stars (see Locke, which features Tom Hardy alone in a car for 90 minutes) or long and distinguished service, as in the case of All is Lost, in which Robert Redford, battling to survive at sea, has a word count that is barely into double figures.

You may have noticed George Clooney’s name on the Gravity poster alongside Sandra Bullock’s but in no sense is the movie an ensemble piece. Other people appear in voice form alongside Bullock and Clooney, though when we twig that one of Bullock’s fellow astronauts is played by an Asian actor (Phaldut Sharma), we can be pretty sure he won’t be long for this world. Even in an unconventional film made by a Mexican auteur, the orthodoxy that places celebrities and white people first is beyond dispute. For all the meticulous technical detail of Gravity, there seems little doubt that Bullock’s celebrity status will be her protection against perishing. It’s a bummer for agents and managers when their clients die on screen.

At least Gravity respects the conventions of the single-actor movie. Such films are partly about the currency of the star – whether or not particular actors can “open” a movie, whether audiences will turn out on that first weekend because of their involvement. Bullock isn’t the primary commercial draw of a film such as Gravity, which promises spectacle and ( maybe misleadingly) certain comforts of the genre. But she will be vital in bringing to the movie a type of viewer not statistically attracted to science fiction extravaganzas. That type is called “female”.

The single-actor showcase also allows a film-maker to establish and negotiate limits; there’s nothing like restriction to free a creative mind. Outer space gives precious little wriggle room, as Moon, starring Sam Rockwell, virtually by himself, also demonstrated. But the same effect can be generated in transit – Steven Spielberg’s 1971 debut, Duel, about a lone driver hounded by the unseen pursuer at the wheel of a juggernaut, is a model of economy with precious few reprieves.

Not everyone can stick to the rules. In 127 Hours, about a man whose arm is trapped by a fallen rock, the director Danny Boyle was so terrified of boring the audience that he drained every drop of dread and suspense from the material. The challenge of setting the entire film in a cave counted for nothing when the editing and the camera angles exercised a liberty denied to the pinioned hero. Cuarón favours fluid, elegant camerawork that feels consistent with Bullock’s somnambulant movements; we may not know how the cinematographer, Emmanuel Lubezki, achieved the balletic shots but there are no restless cutaways to relieve the pressure, no division between form and content.

Perhaps this evocation of loneliness speaks directly to us whenever we witness a solitary actor stranded on screen. And maybe it’s also one of the elements that makes this type of film so rare and so disquieting. “We live, as we dream – alone,” wrote Conrad in Heart of Darkness, and it isn’t just Hollywood that throws an awful lot of noise and money into the business of disguising this truism.

Gravity is saddled with a banal backstory to explain why Bullock’s character feels no more alone in space than she does back on earth. The film’s imagery is primarily natal: umbilical cords attach the astronauts to the spacecraft, rippling seductively, while Bullock is seen at one point curled foetus-like in her chamber. An attempt at re-entering the earth’s atmosphere is shot from an angle that makes the debris resemble sperm competing to fertilise an egg.

But the film is at its most mature when it resists the magnetism of psychological explanation and dares to put Bullock in extreme close-up, staring out at us in the auditorium staring back. In those moments Gravity confronts and embraces loneliness without any holistic need to resolve it. Now that’s scary.

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Now listen to Ian Steadman and Helen Lewis discussing Gravity on the NS podcast:

Sandra Bullock in "Gravity": a film that "embraces loneliness, without any holistic need to resolve it."

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

This article first appeared in the 06 November 2013 issue of the New Statesman, Are cities getting too big?

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The end of solitude: in a hyperconnected world, are we losing the art of being alone?

In the end, Solitude feels a bit like an amiable cop-out. 

Michael Harris is a Canadian writer who lives in a big city and whose life is defined and circumscribed, as so many Western lives are now, by digital technologies. He finds it hard to leave his phone at home in case he misses anything. He worries about his social media reputation. He uses apps and plays games, and relies on the internet hive mind to tell him which films to watch or where to eat. Here is what happens when he goes on holiday to Paris:

Disembarking from the train from London, I invited a friendly app to guide me to a hotel near the Pompidou . . . The next morning, Yelp guided me towards a charming café in the Marais. There, wizard-like, I held my phone over the menu and waited for Google Translate to melt the words into English. When the waiter arrived, I spoke into my phone and had it repeat my words to the grinning garçon in a soft, robotic French. Later, at the Louvre, I allowed a Nintendo-sponsored guidance system to track my steps up the centuries-old Daru staircase as I squinted confusedly at its glowing blue you-are-here dot . . .

Terrifying, isn’t it? Well, I thought so as I read it, and Harris thought so afterwards. It was situations like this, during which he realised that his life was controlled, confined and monitored by distancing technologies, that led him to wonder whether solitude – the act and the art of being alone – was in danger of disappearing.

Harris has an intuition that being alone with ourselves, paying attention to inner silence and being able to experience outer silence, is an essential part of being human. He can remember how it felt to do this, before the internet brought its social anxiety and addiction into his life. “I began to remember,” he writes, “a calm separateness, a sureness I once could live inside for an easy hour at a time.”

What happens when that calm separateness is destroyed by the internet of everything, by big-city living, by the relentless compulsion to be with others, in touch, all the time? Plenty of people know the answer already, or would do if they were paying attention to the question. Nearly half of all Americans, Harris tells us, now sleep with their smartphones on their bedside table, and 80 per cent are on their phone within 15 minutes of waking up. Three-quarters of adults use social networking sites regularly. But this is peanuts compared to the galloping development of the so-called Internet of Things. Within the next few years, anything from 30 to 50 billion objects, from cars to shirts to bottles of shampoo, will be connected to the net. The internet will be all around you, whether you want it or not, and you will be caught in its mesh like a fly. It’s not called the web for nothing.

I may not be the ideal reader for this book. By page 20, after a few more facts of this sort, I had already found myself scrawling “Kill everyone!” in the margins. This is not really the author’s fault. I often start behaving like this whenever I’m forced to read a list of ways in which digital technology is wrecking human existence. There are lots of lists like this around at the moment, because the galloping, thoughtless, ongoing rush to connect everything to the web has overcome our society like a disease. Did you know that cows are now connected to the internet? On page 20, Harris tells us that some Swiss dairy cows, sim cards implanted in their necks, send text messages to their farmers when they are on heat and ready to be inseminated. If this doesn’t bring out your inner Unabomber, you’re probably beyond help. Or maybe I am.

What is the problem here? Why does this bother me, and why does it bother Harris? The answer is that all of these things intrude upon, and threaten to destroy, something ancient and hard to define, which is also the source of much of our creativity and the essence of our humanity. “Solitude,” Harris writes, “is a resource.” He likens it to an ecological niche, within which grow new ideas, an understanding of the self and therefore an understanding of others.

The book is full of examples of the genius that springs from silent and solitary moments. Beethoven, Dostoevsky, Kafka, Einstein, Newton – all developed their ideas and approach by withdrawing from the crowd. Peter Higgs, the Nobel ­Prizewinner who discovered the Higgs boson particle, did his best work in peace and solitude in the 1960s. He suggests that what he did then would be impossible today, because it is now virtually impossible to find such solitude in the field of science.

Collaboration, not individuality, is fetishised today, in business as in science and the arts, but Harris warns that collaboration often results in conformism. In the company of others, most of us succumb to pressure to go with the crowd. Alone, we have more chance to be thoughtful, to see differently, to enter a place where we feel free from the mob to moderate our unique experience of the world. Without solitude, he writes, genius – which ultimately springs from different ways of thinking and seeing – becomes impossible. If Thoreau’s cabin in the woods had had wifi, we would never have got Walden.

Yet it is not only geniuses who have a problem: ordinary minds like yours and mine are threatened by the hypersocial nature of always-on urbanity. A ­civilisation can be judged by the quality of its daydreams, Harris suggests. Who daydreams now? Instead of staring out of the window on a train, heads are buried in smartphones, or wired to the audio of a streaming film. Instead of idling at the bus stop, people are loading up entertainment: mobile games from King, the maker of Candy Crush, were played by 1.6 billion times every day in the first quarter of 2015 alone.

If you’ve ever wondered at the behaviour of those lines of people at the train station or in the street or in the café, heads buried in their phones like zombies, unable or unwilling to look up, Harris confirms your worst fears. The developers of apps and games and social media sites are dedicated to trapping us in what are called ludic loops. These are short cycles of repeated actions which feed our brain’s desire for reward. Every point you score, every candy you crush, every retweet you get gives your brain a dopamine hit that keeps you coming back for more. You’re not having a bit of harmless fun: you are an addict. A tech corporation has taken your solitude and monetised it. It’s not the game that is being played – it’s you.

So, what is to be done about all this? That’s the multibillion-dollar question, but it is one the book cannot answer. Harris spends many pages putting together a case for the importance of solitude and examining the forces that splinter it today. Yet he also seems torn in determining how much of it he wants and can cope with. He can see the damage being done by the always-on world but he lives in the heart of it, all his friends are part of it, and he doesn’t want to stray too far away. He understands the value of being alone but doesn’t like it much, or want to experience it too often. He’ll stop checking his Twitter analytics but he won’t close down his account.

At the end of the book, Harris retreats, Thoreau-like, to a cabin in the woods for a week. As I read this brief last chapter, I found myself wishing it was the first, that he had spent more time in the cabin, that he had been starker and more exploratory, that he had gone further. Who will write a Walden for the Internet Age? This book is thick with fact and argument and some fine writing, but there is a depth that the author seems afraid to plumb. Perhaps he is afraid of what he might find down there.

In the end, Solitude feels a bit like an amiable cop-out. After 200 pages of increasingly disturbing facts about the impact of technology and crowded city living on everything from our reading habits to our ability to form friendships, and after warning us on the very last page that we risk making “an Easter Island of the mind”, the author goes back home to Vancouver, tells his boyfriend that he missed him, and then . . . well, then what? We don’t know. The book just ends. We are left with the impression that the pile-up of evidence leads to a conclusion too vast for the author, and perhaps his readers, to take in, because to do that would be to challenge everything.

In this, Solitude mirrors the structure of many other books of its type: the Non-Fiction Warning Book (NFWB), we might call it. It takes a subject – disappearing childhood; disappearing solitude; disappearing wilderness; disappearing anything, there’s so much to choose from – trots us through several hundred pages of anecdotes, science,
interviews and stories, all of which build up to the inescapable conclusion that everything is screwed . . . and then pulls back. It’s like being teased by an expert hustler. Yes, technology is undermining our sense of self and creating havoc for our relationships with others, but the solution is not to stop using it, just to moderate it. Yes, overcrowded cities are destroying our minds and Planet Earth, but the solution is not to get out of the cities: it’s to moderate them in some way, somehow.

Moderation is always the demand of the NFWB, aimed as it is at mainstream readers who would like things to get better but who don’t really want to change much – or don’t know how to. This is not to condemn Harris, or his argument: most of us don’t want to change much or know how to. What books of this kind are dealing with is the problem of modernity, which is intractable and not open to moderation. Have a week away from your screen if you like, but the theft of human freedom by the machine will continue without you. The poet Robinson Jeffers once wrote about sitting on a mountain and looking down on the lights of a city, and being put in mind of a purse seine net, in which sardines swim unwittingly into a giant bag, which is then drawn tightly around them. “I thought, We have geared the machines and locked all together into interdependence; we have built the great cities; now/There is no escape,” he wrote. “The circle is closed, and the net/Is being hauled in.”

Under the circumstances – and these are our circumstances – the only honest conclusion to draw is that the problem, which is caused primarily by the technological direction of our society, is going to get worse. There is no credible scenario in which we can continue in the same direction and not see the problem of solitude, or lack of it, continue to deepen.

Knowing this, how can Harris just go home after a week away, drop off his bag and settle back into his hyperconnected city life? Does he not have a duty to rebel, and to tell us to rebel? Perhaps. The problem for this author is our shared problem, however, at a time in history when the dystopian predictions of Brave New World are already looking antiquated. Even if Harris wanted to rebel, he wouldn’t know how, because none of us would. Short of a collapse so severe that the electricity goes off permanently, there is no escape from what the tech corporations and their tame hive mind have planned for us. The circle is closed, and the net is being hauled in. May as well play another round of Candy Crush while we wait to be dragged up on to the deck. 

Paul Kingsnorth's latest book, “Confessions of a Recovering Environmentalist” (Faber & Faber)

This article first appeared in the 20 April 2017 issue of the New Statesman, May's gamble

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