BBC's Atlantis: "family friendly" drama gone wrong

The trouble with Atlantis isn’t that the drama is so lame; it's that its jokes are.


Splosh! And with that sound, a small submarine containing a dishy but slightly fey young man – think Benedict Cumberbatch in a luxuriantly curly wig – enters the murky water. Jason, for that is his name, is in search of his father, whose own submarine has long lain at the bottom of the seabed somewhere nearby. As this series is called Atlantis (Saturdays, 8.25pm), however, we know exactly what will happen next.

Boom! Jason’s vessel is soon in a calamitous accident. He blacks out and when he wakes up he is lying on a warm beach, stark naked. A pile of (admittedly somewhat oldfashioned) clothes has been left on the sand, so he pulls them on and, to the sound of various Enya-like warblings (the sort of stuff that gets played on a British Airways plane as you taxi to the stand), he walks across the dunes until he sees . . . But, lo! What is this glorious sight up ahead? Is it Mykonos? Carcassonne? Euro Disney?

Welcome, then, to the BBC’s new Saturday night drama, which is basically Merlin with added sunshine and sand. It stars Jack Donnelly as Jason of golden fleece fame, Mark Addy as Hercules the demi-god and Robert Emms as Pythagoras, “the triangle guy”.

Indeed. Well spotted. This is something of a mash-up, historically speaking, its writer, Howard Overman (Hotel Babylon, New Tricks, Dirk Gently), apparently having leafed through a children’s treasury of myth and fable, picked out a few favourites, and then thrown in a real-life maths geek for good measure. Medusa, too, will shortly appear, in the form of the pouting Jemima Rooper, while the ruler of this version of Atlantis is King Minos of Crete (Alexander Siddig).

But why worry? Atlantis isn’t, you understand, intended to be high art. It’s not even intended to be competition for Game of Thrones. This is – dread phrase – a family friendly drama, with a CGI dragon for the children and Sarah Parish channelling Joan Collins as Alexis Colby for the adults. Parish, her earrings jangling, her kaftan wafting and her upper lip trembling like a whippet in a breeze, plays Queen Pasiphaë.

If only they’d made it a little sillier! I kept thinking, longingly, of Patrick Duffy in the 1970s show Man from Atlantis, in which his character, the sole survivor of the “lost” city, had webbed hands and feet and did top-secret research for the US government. More weirdly still, I also recalled Manimal, the 1980s series in which Simon MacCorkindale played a guy who could turn himself into any animal, a skill that proved highly useful when it came to helping the police solve difficult crimes.

The trouble with Atlantis isn’t that the drama is so lame (in the first episode, to no one’s very great surprise, Jason killed the Minotaur and thus saved the people from having to make any more human sacrifices to it); it’s that its jokes are. Pythagoras, for instance, is a drip who wants only to talk about the hypotenuse and Hercules is a podgy coward who longs to run away to Patmos, where there are lots of lovely women to be found.

Naturally, when Hercules mentioned Patmos, I was waiting for Jason to say: “I’ll come with you! I can get the ferry to Rhodes from there and thence an easyJet flight to Luton.” But no dice. It isn’t that kind of show at all. Xylophones play in comedy moments but that’s almost the only way to tell that one is supposed to be rolling in the aisles. After just 24 hours, Jason has decided that he really likes Atlantis – especially King Minos’s foxy daughter, Ariadne (Aiysha Hart) – and that he misses his TV, computer and toothbrush not one bit. Perhaps it’s because the necklace his sainted father left him – a Bonnie Tyler-style leather thong that might have come straight from Camden Market – finally looks vaguely fashionable among all the togas and sandals.

The only person who seems not to be taking Atlantis entirely seriously is Juliet Stevenson, who plays the Oracle and looks to me as though she might corpse at any moment. And no wonder. It’s a long way from Rada and the RSC to speaking gobbledegook in a former Tesco cold store in Chepstow (which is where, or so I read, much of Atlantis was filmed). “Ooh jah minj ja voo leee boo boo,” she burbles as she wanders the temple, wide of eye and wild of hair.

The Oracle is, I’m afraid, more like the batty old woman you avoid sitting next to on the number 38 bus than the fount of all wisdom, although she does a nice line in scented candles. In spite of this, Jason appears to buy every word. Like lots of people who shop at Camden Market, he is a sucker for incense and fortune-telling. If she offers to pierce his eyebrow, he’ll be her slave for life.

BBC1's Atlantis.

Rachel Cooke trained as a reporter on The Sunday Times. She is now a writer at The Observer. In the 2006 British Press Awards, she was named Interviewer of the Year.

This article first appeared in the 07 October 2013 issue of the New Statesman, The last days of Nelson Mandela

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Poldark is the latest show to throw in a lazy, irresponsible rape scene

It’s particularly dangerous to present a scene like this as consensual, as the writers insist it is.

So Poldark has become the latest show to throw in a lazy, irresponsible rape scene to spice things up. We’ve sat through them in outrage-courting Game of Thrones, in cosy Sunday night drama Downton Abbey, and even at the opera. Now, they’ve come to BBC period adaptations, too.

This is how the scene plays out (a detailed description of the events leading up to the rape follow):

Poldark (Aidan Tuner) turns up at his friend Elizabeth’s bedroom door in the middle of the night, in a rage. She suggests he come back tomorrow morning. He refuses. She suggests they relocate downstairs. He refuses. She suggests he should not be in her bedroom. He refuses to leave, and shuts the door behind him.

They argue about Elizabeth’s plan to marry an enemy of Poldark’s, a decision that disgusts him. She asks him to leave, again. “I’m sorry you feel like this, but I cannot help it,” she tells him. “Oh, you’ve never been able to help anything, have you?” he says, mockingly, adding, “well, perhaps you can’t help this either,” kissing her forcefully before she pushes him off her.

Poldark threatens her, approaching her again as he insists, “I oppose this marriage, Elizabeth. I’d be glad of your assurance that you will not go through with it.” She says again that she will be married. Poldark kisses her again against her will. She tells him she hates him. “You would not dare,” she pleads, looking at the bed. “I would, and so would you,” he says. He pushes her onto the bed. You can guess the rest.

Of course, this is a rape scene. Some say it isn’t – because Elizabeth shows signs of enjoying the sex, and she’s nice to Poldark the next morning, because she has (or has had) feelings for him. None of these things are relevant. Poldark verbally pressured and physically forced a woman who was refusing to have sex with him. That’s rape.

It’s particularly dangerous to present a scene like this as consensual, as the writers and cast insist it is. Andrew Graham, the son of Poldark novelist Winston Graham, who was a consultant on the BBC's current screen adaptation, said:

“There is no ‘shock rape’ storyline. The only way to judge what my father intended is to read the novels as a whole. Doing so it becomes clear, from earlier scenes as well as from Elizabeth's immediate reactions and later mixed emotions, that what finally happened was consensual sex born of long-term love and longing. It was, as Aidan Turner has put it, ‘unfinished business emotionally’.”

His opinion was supported by Poldark screenwriter Debbie Horsfield as well as Turner – who said the scene “seems consensual”.

This is not how consent works. Consent is not something you can assume based on “earlier scenes”. And it’s certainly not something you can retrospectively achieve based on the “immediate reactions” or “later mixed emotions” of someone you forced to have sex with you. That’s just you attempting to justify the fact that you raped someone.

The idea that Poldark knows Elizabeth so well that he knows what she truly wants (sex with me, the man of her dreams, duh!!) might seem romantic. But no love is so great that it imbues the lover with the ability to read minds. Implying that Poldark knew best peddles the dangerous myth that when women say no, they mean yes. Beliefs like this create rapists. The only way to know what someone wants is to ask them, and to listen to what they say. Elizabeth said no.

Adapting period material can be tricky – not least in its presentation of women, gender dynamics, and sex. The Poldark books are from the Fourties, and set in the eighteenth century. It’s a miserable state of affairs when the understanding of consent presented on primetime television, in 2016, is as dated.

Anna Leszkiewicz is a pop culture writer at the New Statesman.