Clever women remain 'ugly' almost by definition, but this new film should give us hope

The biopic "Hannah Arendt" credits Professor Arendt, responsible for some of the most publicly enduring theories in 20th century philosophy, with an intellectual interiority mostly reserved – at least in the public eye – for white men.

A groundbreaking film about the academic Hannah Arendt has just been released in the UK, enterprisingly titled “Hannah Arendt”. What makes it so important is just this: it is about a clever woman.

The biopic tracks Arendt's experiences reporting on the trial of Nazi SS-Officer Adolf Eichmann, unapologetically centralising her role as a public intellectual. Relationships with friends and her husband, including notable author Mary McCarthy, are also rather sensitively depicted. But they are subplots to the real deal, Arendt's ideas.

Unlike the majority of films or television shows when they deign to give airtime to women, “Hannah Arendt” refuses to replicate the stereotypical territory of acceptable-woman-characters. It is not about Arendt the lover (see: almost all women in films), Arendt as a writerly version of the oh-so-“normal” woman hung up on weight and boyfriends (see: Bridget Jones), or Arendt the supposed high-flyer beseiged by mental health issues (see: Scandinavian drama).

“Hannah Arendt” is, instead, about Hannah Arendt the thinker. It rightly credits Professor Arendt, responsible for some of the most publicly enduring theories in 20th century philosophy, with an intellectual interiority mostly reserved – at least in the public eye – for white men.

Public intellectuals are a dying breed in the UK. You might say they went out with the move from print to new media, the corporatization of the higher education system, and the ascendence of the ideology that value can only be calculated in economic terms. I may be inventing a romantic vision of the past in which people - supported by state-subsidised child-care and a mandatory living wage - spent their evenings in coffee shops discussing the New Left Review, but it's also true that today's tyranny of the hit-counter is a dumbing-down tool that past intellectuals did not have to worry about.

For clever women and girls across the country, this is a problem. Last week Miriam González Durántez, who appears to have better politics than her husband Nick Clegg (not much of an accolade), bashed the “absurd and demeaning stereotypes” today's women still face. Commenting on the perception that girls lack women role models, she wrote: “If we succeed in our professional lives, we’re branded 'scary'; if we follow fashion, we’re 'shallow'; if we like science, we’re 'geeks'; if we read women’s magazines, we’re 'fluffy'; and if we defend our rights, we’re 'hard'.”

She's right, and this negative labelling includes a grotesque opprobrium levelled against those who dare to demonstrate intellect. Clever women remain 'ugly' almost by definition, while attractive women are often stereotyped as 'stupid'. As women are still predominantly valued when beautiful – just compare the women on TV and in film to their male counterparts if you doubt this - those who aim to enter the public sphere solely on intellectual grounds face marginalisation.

The treatment of clever women made headlines in 2011 when classicist Mary Beard received misogynist abuse after an appearance on Question Time, with a denigrating webpage about her hosting comments like “ignorant cunt” and “a vile, spiteful excuse for a woman”. In a characteristically badass response she suggested that the page be counter-trolled with floods of Latin poetry. But it wasn't an isolated incident. Bomb threats made this year against prominent women, including the journalists Hadley Freeman and Grace Dent, showed this is a culture that fights against women's right to intellectual territory.

Why should anyone care about public intellectuals? It's not the kind of career you can get an internship for – not even an unpaid one – bound up as it is in class, race and gender privilege. And I'm not a fan of the strand of thought which identifies “feminism” with getting more white women into boardrooms. Despite an abundance of talent, clever people who are not middle-class white men are allowed limited scope to flourish, a few Audre Lordes and Stuart Halls notwithstanding. Social media's democratising tendencies aside, it's still true that if you write for a national paper, for example, many more people will read your work than if you write a personal blog. As research shows, this means mainstream society's most influential voices are still of the maler, paler ilk.

But our public intellectuals should be celebrated despite the elitism associated with them, simply because their ideas are vital. A quick walk around the libraries of British universities will reveal all-too-many academics who only write books for other academics, whose books countering the original books will only be read by the first lot of academics. I'm pretty sure nobody has ever actually understood David Lewis's On the plurality of worlds - god knows I tried - but it's clear that it wasn't written for anybody who isn't a logic lecturer (although maybe in another possible world it becomes a bestseller? No, I still don't get it). 

Public intellectuals bring this stuff out of the ivory tower and into mainstream consciousness in an intelligible form. They are one of the many groups of people who think up new ways to live, the people who use theory to challenge the status quo. We need them.

And the unrepentent intellectuals who are also women are additionally important, particularly those who are non-white, non-straight, or disabled. In refusing to cater to stereotypes about what women are allowed to be, in failing to be subdued by the abuse, pressurizing and denigration thrown at women who step outside of acceptable female deference, they mark out a wider territory for woman and girls as a whole.

Young girls need to be able to turn on the telly, or open the newspaper, and see adult women speaking as experts on politics, philosophy, science, art, or any other important topic. What's more, young girls need to see they don't have to downplay their own intelligence: it's OK for them to be clever too.

Professor of classics Mary Beard, pictured with her OBE medal, encouraged counter-trolling trolls with Latin poetry. Image: Getty

Ray Filar is a freelance journalist and an editor at openDemocracy. Her website is here.

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I'm a Remain voter who feels optimistic about Brexit - here's why

Take back control is more than just a slogan. 

Most politics geeks have found themselves deliciously sucked into a soap opera over the last few days. It’s fast-paced, personality-based and ripe for speculation. But underneath it all, the deeper, harder questions remain – what does Brexit look like, and how can we make it work?

When news of Leave’s victory broke in the early hours of Friday morning (is it possible that was just a week ago?) I felt like the only Remain voter who had some kind of optimism. Fellow Remainers still reeling from the result berate me for it, but I continue to find two reasons for hope.

First, leaving gives us a chance to build a different type of economy. I don’t wish to belittle the recent economic fallout, but with the right leadership and negotiations, we could use this moment to push for an increase in trade with the Commonwealth and beyond. A fall in the pound will disappoint many, but it could help with a much needed rebalancing of our economy, moving from one predominantly based on financial services in London to manufacturing across the regions. 

Second – and perhaps more importantly – leaving is a chance to rebuild our politics. For too long, millions of people in this country have felt ignored or exploited by those who call themselves democratic leaders. In protest, they have left mainstream parties to join UKIP or the hordes of non-voters. In winning this referendum, they have finally been listened to. Perhaps the pressure cooker of discontent can finally be taken off the boil. Perhaps parties can use this result as a chance to rebuild trust and shake up some of our other institutions that are badly in need of reform. 

This point was really brought home to me by a student in the school where I teach. The morning of the referendum she told me that she didn’t think we’d leave the EU, even if the people voted for it. Her friends agreed, saying it was “weird you have to vote in pencil”. They were scared the people’s voice could so easily be rubbed out. When I saw her the next day, a small part of me was relieved that these students had seen that people can genuinely trump the establishment. 

If you’re not convinced, just imagine the backlash if Remain had won by a point or two. We almost certainly would then have voted in an extremely right-wing government, much the same way that the SNP saw a boost after they lost the independence referendum last year. 

Of course, a positive path for Brexit is far from guaranteed. Any leader that goes back on the vote, or tries to fudge it by saying that open borders are a price worth paying, is going to do worse than plummet in the polls - they are going to undermine our entire democracy. And a whole generation’s trust in politicians is already dangerously low.

But this doesn’t have to be a moment for the right. Good leaders understand that Leave’s “take back control” message was about a genuine concern with our borders. Great leaders will acknowledge that it also reflected a deeper concern about the need for agency. They understand the vote was a rejection of a neoliberal approach to the economy that fails to make space for well-paid work, family and community.

The public voted for decreased pressure on public services and a Britain that would negotiate as hard in India as it would in Germany for trade deals. They voted to end a perceived overcentralisation of power by elites, and create a more democratic Britain that gives more dignity to its people. I might not have believed that leaving the EU was the best way to achieve these things, but I’m on the left because I believe we are best placed to make these desires real.  

The vote to Leave or Remain was a binary decision. But Brexit is not. What type of path we take now depends entirely on the direction we choose, and the perseverance we show along the way.

Rowenna Davis is Labour PPC for Southampton Itchen and a councillor for Peckham