If there's no god, how come Reddit just downgraded the atheism subforum?

Reddit steps up its editorial role. But will it have to take responsibility for what goes on within its walls?

Reddit has announced a major shake-up in the way the site looks to new users, swapping out the "politics" and "atheism" subreddits with popular alternatives including "books", "earthporn" (pictures of beautiful places around the world) and "explainlikeimfive" (where users are tasked with explaining difficult concepts as though the listener were a five-year-old).

The change affects the default subreddits, which make up the front page for users who haven't logged in or have just created an account. Once an account is made, a user can change their front page at will, unsubscribing from subreddits they don't like and joining smaller forums for more niche interests, from r/economics to the notorious r/beatingwomen.

The addition of new subreddits - at total of five, with r/television and r/gifs making up the count - is relatively uncontroversial, but the removal of the politics and, particularly, atheism is more surprising. In her blog post announcing the change, Alex Angel, Reddit's community manager, explained their decision:

We could give you a canned corporate answer or a diplomatic answer that is carefully crafted for the situation. But since this is reddit, we’re going to try things a bit differently and give you the real answer: they just weren't up to snuff. Now, don't get us wrong, there still ARE good parts about them. Overall, they just haven't continued to grow and evolve like the other subreddits we've decided to add.

Both subreddits have become strongly identified with a particular niche in their overall community, with r/politics morphing from a stronghold of Ron Paul-supporting internet libertarians to one of equally fervent left-liberals and r/atheism being colonised by (and to a large extent creating the stereotype of) the sort of Dawkins-loving, Sagan-worshipping meme-creating atheists the Guardian recently characterised as "anti-theists".

Both groups have taken the shift relatively well, with a highly recommended post on r/atheism pointing out that "by removing this subreddit as a default, the admins of Reddit have done the right thing in creating neutral set of default subreddits which does not raise any particular view above another". Similarly, this comment catches the zeitgeist at r/politics:

I consider myself very liberal, fiscally and socially, and I hate this sub. I unsubscribed forever ago. This sub has become a joke and the personification of a stereotype, that until I came here, thought only existed in the minds of the extreme right. Hopefully this is a wake up call.

Nonetheless, this reshuffle poses a risk for Reddit. The organisation – owned by the same holding company as Condé Nast publications – has a huge interest in portraying itself as an entirely neutral platform, something more akin to Twitter or Facebook than anything else. That lets them wash their hands of responsibility for travesties like the aforementioned r/beatingwomen, as well as put off decisions like banning r/jailbait (a subreddit dedicated to sexualised photos of under-18 year olds) and r/creepshots (a subreddit dedicated to sexualised photos of women taken without their permission).

Even the default subreddits were, ostensibly, chosen impartially. They were the largest subreddits on the site at the time the idea of a default was introduced, and so when a bunch of them decided to block Gawker in protest at Adrian Chen's unmasking of the man who ran the above subreddits, even though the company had given them a degree of legitimacy, it still managed to argue it was entirely in the hands of its users.

That is no longer true. By adding new default subreddits based on "a few key factors: traffic to the subreddits, rate of subscriber increase, average number of users online, and number of submissions/comments being posted", and, crucially, by removing old ones because they weren't "up to snuff", Reddit has taken on a far greater editorial role than ever before. That has obvious benefits (stuff like that in this article won't end up on the front page anymore), but it also means that the company is taking ever more responsibility for what appears on its site. The next time there's a scandal over content or behaviour, will the Reddit staff step up to that responsibility?

Richard Dawkins and others pose with the atheist bus. Photograph: Getty Images

Alex Hern is a technology reporter for the Guardian. He was formerly staff writer at the New Statesman. You should follow Alex on Twitter.

Photo: Prime Images
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The Sad Part Was: this story collection puts the real Bangkok on display

Thai author Prabda Yoon descends into the voices and minds of a small cast of characters.

In Bangkok’s budding literary scene, Prabda Yoon sits at the centre. Born in 1973, he’s the scion of a well-known family (his father Suthichai Sae-Yoon is the co-founder of the Nation newspaper) and is known in Thailand as not only an enfant terrible of letters but as an illustrator, screen-writer and director (his first film, Motel Mist, was shown at European festivals in 2016).

His reputation rests mainly on a collection of short stories published in 2000 entitled in Thai Kwam Na Ja Pen, roughly translated as Probability, and it is from this early collection that most of the stories now collected in The Sad Part Was are derived. Translated with cool elegance by Mui Poopoksakul, they are among the first modern Thai stories to be published in the UK.

As Poopoksakul points out in her afterword, she and Yoon are the products of similar backgrounds and epochs: upper-middle class children of Bangkok who came to consciousness in the late Eighties and Nineties. Often foreign-educated, fluent in English and conversant in global pop culture and media – Yoon did a stint at Parsons in New York after prep school at the Cambridge School of Weston – this new generation of Thai writers and artists were born into a society changing so fast that they had to virtually invent a new language to transcribe it.

In The Sad Part Was, the result is stories that one could glibly label as “post-modern” but which, in reality, perfectly match the qualities of the megacity where they are set. Bangkok is infamously mired in lurid contradiction, but it’s also a city of subtle and distorted moods that journalism and film have hitherto mostly failed to capture. The whimsical and playful surfaces of these stories have to be read against the high-octane anxieties and surreal dislocations of what was, until recently, one of the fastest-growing cities in the world.

Yoon uses the short form of the ten-page story to descend into the voices and minds of a small cast of characters: a schoolgirl and a beautiful female teacher who form a platonic lesbian infatuation while riding a daily bus in “Miss Space”; a couple making love during a thunderstorm whose activities are interrupted by the dismantling of two giant letters, which fall onto their roof in “Something in the Air”; a young man who meets a mysterious older man in Lumpini Park called Ei Ploang, who forces him to consider the intertwined nature of good and evil. In “Snow for Mother”, a mother waits for her little boy to grow up so that she can take him to Alaska to experience the real snow, which he never knew as a little boy in the tropics.

In “The Sharp Sleeper”, a man named Natee obsesses over losing his shirt buttons and is led into a strange reverie on the nature of dreams and the competing qualities of red and yellow pyjama shirts (Thailand’s political culture is riven by two parties popularly known as Red and Yellow Shirts). The commentary slips into effortless sarcasm:

Natee has proudly worn the red pyjama shirt several times since then, and his dream personality hasn’t altered at all. On the contrary, the shirt has encouraged him to become a man of conviction in his waking life. As to what those convictions were supposed to be, Natee wasn’t quite sure. But it was safe to say that a night shirt so principled wouldn’t drop a button so easily.

Since these stories were written, Bangkok’s political schizophrenia has lost its former air of apathy and innocence, but Yoon’s tone is quietly prescient about the eruption of violent irrationality a few years later. It’s a reminder how precious the subtlety of fiction is when set against the shrill certitudes of activism and reportage.

My favorite story here is “Something in the Air”. Its dialogues are written with hilariously archaic, bureaucratic formality, while delving into the disorientation of sexual and romantic hopes in the present century. After the couple’s love-making is interrupted, the young man suggests insolently to the woman that they resume in the open air, exposed to the furious elements. She agrees. They then notice that a dead body is lying on the roof nearby, crushed by the giant letters.

While waiting for the police to arrive, the woman sits quietly and describes her future, a happily married future in which her current lover will play no part whatsoever. He listens in melancholy astonishment until the couple are called to give their testimonies about the dead man. The officers then suspect that the couple themselves have done something scandalous – and so, stung by shame, the woman considers breaking off the relationship and setting in motion her own prophesy.

The Sad Part Was is unique in the contemporary literature of Bangkok – it doesn’t feature bar girls, white men, gangsters or scenes redolent of The Hangover Part II. Instead it reveals, sotto voce, the Thai voices that are swept up in their own city’s wild confusion and energy, and it does so obliquely, by a technique of partial revelation always susceptible to tenderness.

Lawrence Osborne is a British novelist living in Bangkok. His next book, “Beautiful Animals”, will be published by Hogarth in August

The Sad Part Was
Prabda Yoon
Tilted Axis Press, 192pp, £8.99

This article first appeared in the 20 July 2017 issue of the New Statesman, The new world disorder