Matt Smith: the rise and fall of the hipster Doctor

A young Doctor with old man's eyes, he whirligigged around the screen like a spider playing Twister against itself. But Matt Smith’s legacy suffers from the fact that something went awry in the writing of the last series of Doctor Who.

“Well, here we go again...”

With the announcement that Matt Smith will be bowing out of Doctor Who this Christmas, it’s time for us to play the regeneration game once more, with all that traditionally accompanies it: Will The Doctor Be A Woman headlines, slightly awkward discussions on the Today show, and all of fandom searching for an actor who can embody the hopes and fears of a nation via the medium of a kids TV show. (Note: I will accept Tilda Swinton, Idris Elba, or Jason Statham).

But it’s also a time to look back at the outgoing Doctor. Matt Smith plummeted into the national consciousness in a flaming TARDIS back in 2010, a whirlwind of limbs and hair and a catchphrase that didn’t quite catch (Geronimo, we barely knew you). The youngest actor to take on the role, he faced a huge challenge in taking over from David Tennant, who’d come to define the Doctor for a whole generation of fans.

Smith’s Doctor was a fizzing bundle of energy, enthusiasm and contradictions - by turns stern and childlike, he was both a dotty professor, and the first Doctor to care about whether he was cool. Smith gave the role a manic physicality. Legs from a 1930s silent comedy, arms waving at things in seven different dimensions at once, bow-tie rampant, he whirligigged around the screen like a hipster spider playing Twister against itself. 

Smith’s performance - like Steven Moffat’s scripts - would frequently try to go a dozen different ways at the same time, before finally pointing himself in the direction of the story and marching resolutely towards it. He had the air of someone confronting head-on the mysteries of the cosmos, and determinedly trying to chip away at them with his chin.

But then there were the eyes. Those old man’s eyes. When Smith was at his best (and he was frequently wonderful) it was all in the eyes; exhausted eyes, furtive and alien and so very, very old. More even than Eccleston and Tennant - who weren’t exactly bad at it themselves - Smith excelled at the sudden switch of tone, the moment where he’d pivot on a single phrase and the antic clown would fall away, replaced with someone aged and scarred and deeply unknowable. Obligatory Tom Baker aside, no other Doctor has seemed so truly ancient and otherworldly, and fans knew that those were the moments worth cherishing. It was mood dubstep; everyone was waiting for the drop.

It’s almost impossible to disentangle the qualities of Smith’s tenure as the Doctor from Moffat’s reign as showrunner; they fit each other so well, both in their qualities and their flaws. For some time, it really looked like the eleventh Doctor could become the definitive Who; the standard to judge all the others by. But Smith’s legacy suffers from the fact that something went awry in the writing of the last series; that for all the enjoyable twists and flips as they were in flight, very few episodes nailed the landing.

Because when the script was missing something and the momentum was gone, Smith had a tendency to . . . well, turn it up to Eleven. He’d overcompensate for the exposition dumps and the gaps in narrative sense, twirling and gurning and SHOUTING A LOT and tripping over his own elbows. He would do Hair Acting.

(It also didn’t help that he was forced to spend the past half-season playing Unsettlingly Creepy Doctor, time-stalking a young woman for reasons the plot never quite seemed to justify.)

To an extent, the show’s suffered under the weight of its own ambition (a pretty laudable reason). Ultimately, the Moffat/Smith years have fundamentally been about story. Not just the giddy, headlong rush of Moffat’s narrative, but the idea of story as a living, breathing thing - a force of nature in its own right. In Moffworld, the Doctor’s superpower isn’t his mind or his two hearts or his sonic screwdriver; it’s that he’s a legend. He’s a fable passed down the generations, “a goblin, or a trickster”, the thing monsters have nightmares about, the reason our language has the word “doctor”. 

This was no subtext; it was all upfront in the plot, as befits a post-Buffy, monsters-are-metaphors TV show. Smith’s first series ended with him escaping oblivion by becoming a bedtime tale he told to the young Amy, her childhood memories a life-support machine; his last with Clara literally jumping into his lifestory to save him, the ultimate sacrifice of giving herself up entirely to his history. It was all about story.

And if there’s been a problem with this last series, beyond the structural flaws and the tonal mis-steps, it’s the lurking feeling that none of these stories really demanded to be told. They didn’t live out in the world, in herds of wild narrative roaming the twilight, just waiting to be discovered and written down. They felt like constructs, awkwardly fitting themselves around external necessities - marketing material in search of a plot, or an extended trailer for the upcoming 50th anniversary episode. They forgot to bring the mythic.

If his tenure as the Doctor right now has a nagging sense of promise not quite fulfilled, Smith still has - naturally - time. There are two showpiece episodes to go. If the rumours that the 12th Doctor was actually cast months ago are true, then there’s reason to trust that the moment has been prepared for. Moffat has set an awful lot of plates spinning over the past few years; with a bit of luck, he’ll use them to serve up a feast, rather than it all resulting in an unfortunate mess of tears and crockery fragments.

Because all told - when given the chance to shine - Smith was and is a magnificent Doctor,  this mad man in a blue box, this great floppy nonsense with the extrovert hair and those weary, haunted eyes. Let’s hope his story gets the ending it deserves.

 

Matt Smith's Doctor was by turns by turns stern and childlike. Photo: Getty
Getty
Show Hide image

In defence of orientalism, the case against Twenty20, and why Ken should watch Son of Saul

My week, from Age Concern to anti-semitism.

Returning late from a party I never much wanted to go to, I leap up and down in the middle of the Harrow Road in the hope of flagging down a taxi, but the drivers don’t notice me. Either they’re haring down the fast lane or they’re too preoccupied cursing Uber to one another on their mobile phones. My father drove a black cab, so I have a deep loyalty to them. But there’s nothing like being left stranded in NW10 in the dead of night to make one reconsider one’s options. I just wish Uber wasn’t called Uber.

Just not cricket

Tired and irritable, I spend the next day watching sport on television – snooker, darts, cricket, anything I can find. But I won’t be following the Indian Premier League’s Twenty20 cricket again. It’s greedy, cynical, over-sponsored and naff. Whenever somebody hits a boundary, cheerleaders in cast-off gym kit previously worn by fourth-form Roedean girls wave tinsel mops.

Matches go to the final over where they’re decided in a thrashathon of sixes hit by mercenaries wielding bats as wide as shovels. Why, in that case, don’t both teams just play a final over each and dispense with the previous 19? I can’t wait for the elegant ennui of a five-day Test match.

Stop! Culture police!

I go to the Delacroix exhibition at the National Gallery to shake off the sensation of all-consuming kitsch. Immediately I realise I have always confused Delacroix with someone else but I can’t decide who. Maybe Jacques-Louis David. The show convincingly argues that Delacroix influenced every artist who came after him except Jeff Koons, who in that case must have been influenced by David. It’s turbulent, moody work, some of the best of it, again to my surprise, being religious painting with the religion taken out. Christ’s followers lamenting his death don’t appear to be expecting miracles. This is a man they loved, cruelly executed. The colours are the colours of insupportable grief.

I love the show but wish the curators hadn’t felt they must apologise for Delacroix finding the North Africans he painted “exotic”. Cultural studies jargon screams from the wall. You can hear the lecturer inveighing against the “appropriating colonial gaze” – John Berger and Edward Said taking all the fun out of marvelling at what’s foreign and desirable. I find myself wondering where they’d stand on the Roedean cheer-leaders of Mumbai.

Taking leave of the senses

My wife drags me to a play at Age Concern’s headquarters in Bloomsbury. When I see where she’s taking me I wonder if she plans to leave me there. The play is called Don’t Leave Me Now and is written by Brian Daniels. It is, to keep it simple, about the effects of dementia on the families and lovers of sufferers. I am not, in all honesty, expecting a good time. It is a reading only, the actors sitting in a long line like a board of examiners, and the audience hunched forward in the attitude of the professionally caring.  My wife is a therapist so this is her world.

Here, unlike in my study, an educated empathy prevails and no one is furious. I fear that art is going to get lost in good intention. But the play turns out to be subtly powerful, sympathetic and sharp, sad and funny; and hearing it read engages me as seeing it performed might not have done. Spared the spectacle of actors throwing their bodies around and singing about their dreams against a backdrop painted by a lesser, Les Mis version of Delacroix, you can concentrate on the words. And where dementia is the villain, words are priceless.

Mixing with the proles

In Bloomsbury again the next day for a bank holiday design and craft fair at Mary Ward House. I have a soft spot for craft fairs, having helped run a craft shop once, and I feel a kinship with the designers sitting bored behind their stalls, answering inane questions about kilns and receiving empty compliments. But it’s the venue that steals the show, a lovely Arts and Crafts house, founded in the 1890s by the novelist Mary Ward with the intention of enabling the wealthy and educated to live among the poor and introduce them to the consolations of beauty and knowledge. We’d call that patronising. We’re wrong. It’s a high ideal, to ease the burden of poverty and ignorance and, in Ward’s words, save us from “the darker, coarser temptations of our human road”.

An Oscar-winning argument for Zionism

Speaking of which, I am unable to empty my mind of Ken Livingstone and his apologists as I sit in the cinema and watch the just-released Academy Award-winning Son of Saul, a devastating film about one prisoner’s attempt to hold on to a vestige of humanity in a Nazi death camp. If you think you know of hell from Dante or Michelangelo, think again. The inferno bodied forth in Son of Saul is no theological apportioning of justice or deserts. It is the evisceration of meaning, the negation of every grand illusion about itself mankind has ever harboured. There has been a fashion, lately, to invoke Gaza as proof that the Holocaust is a lesson that Jews failed to learn – as though one cruelty drives out another, as though suffering is forfeit, and as though we, the observers, must choose between horrors.

I defy even Livingstone to watch this film, in which the Jews, once gassed, become “pieces” – Stücke – and not grasp the overwhelming case for a Jewish place of refuge. Zionism pre-dated the camps, and its fulfilment, if we can call it that, came too late for those millions reduced to the grey powder mountains the Sonderkommandos were tasked with sweeping away. It diminishes one’s sympathy for the Palestinian cause not a jot to recognise the arguments, in a world of dehumanising hate, for Zionism. Indeed, not to recognise those arguments is to embrace the moral insentience whose murderous consequence Son of Saul confronts with numbed horror. 

This article first appeared in the 05 May 2016 issue of the New Statesman, The longest hatred