There are times when Vicious makes Are You Being Served? seem almost nuanced

Reviewed: Vicious.

Vicious
ITV

Vicious (Mondays, 9pm) is a new, muchplugged sitcom about two hammy old queens played by Ian McKellen and Derek Jacobi. It’s written by Gary Janetti, late of Will & Grace, and the playwright Mark Ravenhill and I would really love to know what Peter Tatchell makes of it. On the one hand, how amazing that ITV has made a prime-time sitcom about two blokes who have been in love for 48 years. On the other, would the channel have commissioned a pair of straight men to write this kind of hackneyed, stereotyped drivel? And would two leading gay actors have agreed to star in it if they had? In 1973, they certainly would have. But in 2013? I think not. Affectionate though it is – all hail the adorable, ageing poofs, with their flapping hands and their superannuated phraseology! – there are times when Vicious makes Are You Being Served? seem almost nuanced.

If I’m honest, though, it isn’t the characters of Freddie (McKellen) and Stuart (Jacobi) who make my blood boil, for all that Stuart in particular is cut from the same cloth as Mr Humphries (I was so amazed/appalled by episode one of Vicious that I watched a preview of episode two, in which, in a kind of homage to Humphries, Stuart even lands a job working in the menswear department of a large store). I like a decent luvvie joke as much as the next person and Freddie, voted by fans the tenth most popular baddie in an episode of Doctor Who, has a good if somewhat predictable line in those.

No, it is their friend Violet (Frances de la Tour), a deluded and desperate fag hag, who really bothers me. If Freddie and Stuart, with their tired gags about mascara and Leytonstone, are there to be laughed at, Violet – “I go to yoga; I’m great fun” – exists only to be pitied. Newsflash: misogyny is not only the preserve of straight men. In Vicious, it rises off Violet like Shake’n’Vac from one of Freddie’s and Stuart’s horrible rugs.

Violet arrives at Freddie’s and Stuart’s camp and dinky flat – they keep the curtains permanently drawn, the better to hide their wrinkles, and the place is lit entirely by frilly lamps – pretty much every five minutes. “These aren’t calling hours!” cries Stuart, when the bell goes before they have even finished their morning tea.

In episode one, she pitched up just as Ash (Iwan Rheon), the hunky prospective tenant of the next-door flat, disappeared into their loo. Informed that a young stranger was using their facilities, Violet, her voice full of longing, said: “What if he comes out and rapes me?”

The dialogue then went like this:

Violet (sounding breathless but distinctly un-panicky): “I’m so frightened I’m going to be raped!”
Freddie (with venom): “For God’s sake! Nobody’s going to rape you!”
Violet (disappointed): “What an awful thing to say!”

Hilarious, eh? I do love a good rape joke, especially when delivered by some of our very finest actors in their very fruitiest voices. This scene was fairly gross, in a lazy, Roy- Chubby-Brown-meets-Uncle-Monty kind of a way, and I’m amazed it made it to the screen. Mostly, though, the problem with Vicious is that it simply isn’t funny enough. Or funny at all. In the main, the laughs are supposed to come from the calcified bitchiness that overlays Freddie’s and Stuart’s love for one another. And I can imagine a series in which this sort of thing could be hilarious. You’ve only to read (for instance) Brian Sewell’s memoirs to know that, done right, such fossilised malice can be seriously, outrageously brilliant.

But Janetti and Ravenhill seem not to have the requisite firepower. Their “jokes” are so laboured. “Who do you think you are, the Earl of Grantham?” says Stuart to Freddie, who can be rather grand, what with having played the detective in The Mousetrap for a whole year. And then, by way of a punchline: “You’re from Wigan.” I know. It’s hard to believe, isn’t it? All the hammy old queens of my acquaintance (quite a few, as it happens, for all that I don’t long to be raped by a stranger) could have come up with a line 50 times wittier than that and in less time than it takes to say “bridge roll”.

Ian McKellen, Derek Jacobi and the cast of ITV's vicious. Image: ITV.

Rachel Cooke trained as a reporter on The Sunday Times. She is now a writer at The Observer. In the 2006 British Press Awards, she was named Interviewer of the Year.

Hugo Glendinning
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The Print Room’s “Yellowface” scandal reveals deeper problems with British theatre

Howard Barker’s play In the Depths of Dead Love was picketed on press night. But is it racist, or simply lacking in imagination?

From the legends of Ancient China flow simple truths and mystic sagacity. So suggests the advance publicity for Howard Barker’s new play at the Notting Hill Print Room, inspired allegedly by a Chinese fable. A December casting announcement for In The Depths of Dead Love revealed that a list of characters with names like “Lord Ghang” and “Lady Hasi” would be played by an exclusively white cast. Only the most naïve of producers could have failed to anticipate the storm of protest that would follow.  Last night’s press opening was picketed by a passionate demonstration spilling over the pavements of Notting Hill – a largely dignified affair that grew disappointingly ugly as patrons left the building.

It’s not as if theatreland is a stranger to “yellowface” scandals. As far back as 1990, the mother of all cross-cultural standoffs emerged when American Equity attempted to block Cameron Mackintosh from bringing his latest London hit, Miss Saigon, to Broadway unless he recast the role of the character of the Engineer, played in London by Jonathan Pryce. Pryce’s defenders pointed out that the character was mixed-race, rather than strictly East Asian; his critics noted that he had still opened the London run wearing prosthetic eyelids and bronzing cream.

The protests marked a watershed, making visible the obstacles faced by East Asian actors. (Often blocked from “white” roles, often beaten to “East Asian” roles by white stars.) Yet controversies have continued to hit the headlines: the Edinburgh Fringe is a frequent flashpoint. In late 2015, a production of The Mikado was cancelled in New York after being deluged with protests; the producers denounced it as censorship. In 2014, the National Theatre in London staged Yellowface, a witty, self-deprecating piece by David Henry Hwang, inspired by the protests Hwang himself had led against Miss Saigon. After such a high-profile production, few theatre makers in London could claim ignorance of the issues at stake when white actors take Chinese names.

Against this background, The Print Room screwed up badly. A statement issued in December only entrenched the public image of Barker’s play as an Orientalist fantasy: “In the Depths of Dead Love is not a Chinese play and the characters are not Chinese. The production references a setting in Ancient China and the characters’ names are Chinese…  The allusions are intended to signify “not here, not now, not in any actual real ‘where’ ” and the production, set, costumes and dialogue follow this cue of ‘no place.’”

In effect, this gives us white actors playing universal types, rendered distant by their exotic names. It’s perfectly reasonable to set mythic tales in a universal landscape; what’s bizarre is to see any cast charged with representing the universal when all of them are white. As Yo Zushi argued in a New Statesman piece in 2015, critics of “cultural appropriation” too often “insist that culture, by its nature a communally forged and ever-changing project, should belong to specific peoples and not to all”. It would be absurd to argue that no British playwright should draw inspiration from Chinese literature. But watch an all-white cast stand in for universal experience on stage, and it start to look like British theatre belongs to one specific people: white people.

The irony is that In The Depths of Dead Love turns out otherwise to be a sensitive meditation on the limits of empathy. A poet is exiled from the city for sedition – or is it decadence? – and living in a wasteland, he purchases a bottomless well, charging suicides for entrance. The prevaricating Lady Hasi, played by the perennially impressive Stella Gonet, is a daily visitor. Her frustrated husband (William Chubb) commands the poet to break the cycle and “shove” her in. So begins a gentle mediation on mortality, language and intent.

The play does indeed evoke a universal landcape. Justin Nardella’s design is a simple series of ellipses: a well, a moon, a vast mirror. It’s effective, if imperfectly executed – this ‘bottomless well’ is quite clearly not bottomless. As the poet “Chin”, James Clyde injects potentially baggy monologues with wit and verve; fresh from playing opposite Glenda Jackson’s King LearChubb brings his usual mix of menace and linguistic precision. The mediations on poetic exile owe as much to Ovid’s Tristia and Ex Ponto as they do to Chinese source material. If only Barker’s characters didn’t keep emphasising each other’s oriental names as some kind of cheaply Brechtian, exoticising effect.

The righteousness of thesps on the war path is often blinkered: perhaps the protestors outside the Print Room last night would do well to see the play in order to engage with it fully. Keep attacking white writers when they acknowledge their Asian influences, and we’ll see real appropriation – Barker would have faced less protest had he ripped off the storyline wholesale and used it to inspire an ‘original’ work set in a Dignitas clinic.

I might even describe this slight work as the best thing I’ve ever seen at the Print Room, which is part of the larger problem. A personal project run by the director wife of a wealthy banker, the Print Room is well insulated against both commercial and critical failure. There’s no more bizarre sense of artistic stagnation like watching a expensive lighting rig, as in Genet’s Deathwatch, illuminate a few punters sprinkled in an empty auditorium. Last month's atrocious The Tempest starred Kristin Winters, the daughter of founder-director Anda Winters, a talented actress who deserves to be employed somewhere her mother isn't the impresario. 

Private philanthropy is essential to the future of theatre. It requires clear separation between patrons and artistic decisions, with a diversity of funding sources. But when theatres are run as vanity projects, they often lose touch with the energy and concerns of the arts world as a whole. 

The Print Room could do with making better friends in theatreland. An updated statement this week, while apologising profoundly for previous insensitivies, nonetheless hit out at Equity UK for “misrepresenting and misquoting” it. A series of departures has marked the Print Room’s tenure: among them Winter’s original co-founder, the respected director Lucy Bailey and the Print Room’s previous PR team amongst them, who left abruptly during the press run for A Lovely Sunday At Creve Coeur.

If there’s hope for the venue, it’s that In The Depths of Dead Love, which Winters developed closely with Howard Barker, shows the first glimpses of a real artistic mission. Unfortunately, it's a lily-white one.