Mad Men: Season 6, Episodes 1 and 2

It's back! Feisty wives, the Don of old and lots of dodgy facial hair.

WARNING: This blog is for people watching Mad Men Season 6 on Wednesdays on Sky Atlantic. Don't read on if you haven't seen it yet - may contain spoilers!

So, no great surprises. Though what were we after? That existential question, echoing on from Season Five's conclusion to this new opener - "are you alone?" - hasn't been answered. It's rhetorical, after all: identity and death are Mad Men's central themes, and in that regard the first Season Six (double) episode was standard - or classic.

It's hard to imagine any more allusions to death could be crammed in here. More interesting, perhaps, are the varied responses to all this dying. Sandy's backseat of the car declaration - "my mom's dead!" - elicits laughter; Don vomits during the eulogy to Mrs Sterling, and even Roger finally weeps only when holding a brush from his deceased shoeshiner's kit. Less explicitly there's a "cool" coffin-like violin case, the porter's seeing-of-the-light and Don's lame, drunken hounding about "hot tropical sunshine" at the end of the tunnel. Later on, his pitch for Hawaii as the "Jumping Off Point" fails to excite the client - unsurprising given the argument that "Heaven's morbid! Something terrible had to happen for you to get there!"

Oh, plus Inferno. Dante gets to heaven in the end but not until he's rejected sin. If Season Five had a cliffhanger it was over Don's future fidelity, and our shock at finding him in bed with the doc's wife is relatively mild. Still, the episode's arc is clever: there's an inversion here of the series' pilot, "Smoke Gets in Your Eyes", where we meet Draper first alone in a bar, then at the apartment of his bohemian girlfriend Midge, and onto the office - before, quite startlingly, he returns home to suburbia, a wife and kids. In another moment reminiscent of countless others we find Dick Whitman staring and troubled in thought, the wrong soldier's lighter in hand, as the photographer tells him: "I want you to be yourself".

In comparison Betty's behaviour of old - her feistiness - is uncomfortably exciting. Rape jokes in bed to her straight-laced husband, making goulash in a flophouse, deriding the threats by a sinister squatter. Becoming a brunette is the tamest of Elizabeth's exploits.

But as often in Mad Men, the greatest joys lie in the smaller details and developments. There's Peggy and Stan's continued friendship, her repeated expletives and funky white knee-high socks. Sally's ever-more sophisticated teen angst. An intriguing reference to iciness between Roger and Joan (Joanie, we long to hear how you are!) The eager, new (and handsome?) account man, Bob Benson, is already suggestively grating. And in her new soap opera role, Megan has to "radiate evil, be a lying cheating whore". Not to forget 1968's hairstyles of note: in a marvellous re-introduction we find Pete posing on the stairs, his head dashingly turned to show off some quite extraordinary new sideburns. Abe's grown a fine mop and Ginsberg a wicked 'stache, while Stan's gone suitably grizzly and poor Harry... I fear Austin Powers comes to mind.

A final word on the episode's rather dull title, "The Doorway"; a reference to Roger's lament in the shrink's office. Life, he waxes, is a series of doors/windows/bridges and gates that all "open the same way and close behind you". Likewise, Mad Men's penultimate season seems to be off on the same-same track of pace, content and tone. It's slick, slow and brooding as ever. Question is - are you glad of that?

Cheers from Megan and Don. Photo: AMC.

Alice Gribbin is a Teaching-Writing Fellow at the Iowa Writers' Workshop. She was formerly the editorial assistant at the New Statesman.

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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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